Monday, December 6, 2010

Sheila Jeffreys and Cordelia Fine Call Out [White Het] Male Supremacist End-of-Year Corporate Procurement Parties That Promote and Provide Sexist-Misogynist Exploitation to WHM Employees

image of Jeffreys' book cover is from here

Larry Flynt and Co. are up to their old tricks, promoting old tricks picking up women who work in sexxxism industries. Skinflynt Larry is a pimp, plain and simple. He's a come-from-rags white racist dickhead who found a niche in the early corporate pornography industry, making his living off poorer women's backs, and fronts. He's a scumbag of the highest lowest order. That Milos Forman and Woody Harrelson portrayed him as a Free Speech Hero is as much as joke as it is an insult to the women heros and sheros who fight trafficking and are, therefore, fighting for human's to have free speech and freer lives--lives free from procurement, pimping, trafficking, and sexual slavery.

Sheila Jeffreys has been exposing the politics of pimping for a long time. In one of her more recent books, The Industrial Vagina, she connects the dots of men's determination to have 24/7 access to incested and raped girls and women. That liberals across sexuality refuse to engage with her work, because she is [fill in the blank] means that we all collectively lose in our abilities to more fully understand the Western History of Men's Abuses of Women Through Sex. I recommend reading all of Jeffreys' books, especially a feminist classic: The Idea of Prostitution; a must-read on the patriarchal politics of sex-liberalism: Anticlimax: A Feminist Perspective on the Sexual Revolution; the best book yet on what's liberal and fucked up, misogynistic, and anti-lesbian about male supremacist queer culture: Unpacking Queer Politics, as well as The Industrial Vagina. See also, The Spinster and Her Enemies; The Lesbian Heresy; and Beauty and Misogyny.

In what follows, there is this, about which I want to offer a critique:
British women's rights group the Fawcett Society released a report on the sex industry's infiltration of the workplace. It found the use of lap-dancing clubs and pornography was ''a major new threat to women's equality at work''.
I find it critically important to never forget and to always work with the women who are in the industries, forced or coerced to suck off and fuck men. Because, in the view of this blog, it is threatening to women's equality--at work including work in racist sexxxism industries, at home, on the street, in urban, suburban, and rural areas, across race, age, class, and region, than enforcing social practices wherein men get to stick their dicks in women and girls as a male supremacist "right", a patriarchal "entitlement", and as a way to demean and subordinate women sexually and otherwise, to men who want women to be, as Jennifer Drew in the UK names it, "sexual service stations". As stated above, it appears that there is a concern only for equality for non-sexxxism industry women workers. Equality for women isn't possible economically in a system that is capitalist, racist, and misogynistic. That's the root truth of the matter. Anti-Indigenist societies, genocidal and gynocidal societies, cannot and will not achieve "equality" for women. To pretend that we can accomplish this with CRAP uncomposted is to be in denial about how CRAP works to subordinate, rape, and murder women as a class of human beings raised as girls and expected to both take care of men and endlessly absorb and endure men's misogynist behaviors and institutions.

What follows is a cross-post from The

Naked truth of a new glass ceiling

Suzy Freeman-Greene
December 6, 2010
ILlustration: Andrew Dyson Illustration: Andrew Dyson

Women are excluded if corporate entertainment is focused on lap dancing clubs, where their presence might spoil the fun.

It's the festive season and on their websites, strip clubs are spruiking for business. Xplicit Gentlemen's Club caters for corporate functions and ''Christmas break-ups''. The Men's Gallery advertises corporate poker events (with optional topless dealer), alongside a picture of a naked woman covered in betting chips.

Showgirls Bar20 has a function room called ''the boardroom,'' and another called ''the schoolroom'', where ''lots of naughty girls in uniform'' are waiting to be taught ''a thing or two''. Hustler Gentlemen's Club offers a ''saucy Santa'', unforgettable corporate events and ''sexy caddies'' for corporate golf days.
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''It's not hard to see that - whatever your moral take on strip joints and lap-dancing clubs - using them as corporate entertainment serves to exclude women,'' observes Melbourne psychologist Cordelia Fine in her book Delusions of Gender.

Unsurprisingly, she writes, researchers have found that male employees are reluctant to bring female colleagues along to strip clubs. They might spoil their fun ''by reminding them that women are more than simply bodies to be looked at''.

Yet if women avoid these outings, they're missing a networking opportunity. It's a bind that Sheila Jeffreys, a professor of politics at Melbourne University, calls ''the new glass ceiling''. The Hustler Club even advertises an ''end-of-financial-year'' boat cruise and lunch. But entertaining clients or co-workers at these clubs, says Jeffreys, creates a masculine, misogynist business culture.

The use of ''gentlemen's clubs'' for corporate entertaining is part of a broader normalisation of lap-dancing and strip venues, which market themselves as ''nightclubs'' or ''entertainment''. But if they're part of the sex industry, should they be taken more seriously?

This week, the Coalition Against Trafficking in Women Australia is releasing a report on Victorian strip clubs. It says these clubs are proliferating and by describing themselves as ''entertainment'', are not subject to the same restrictions as brothels.

But the coalition argues strip clubs and prostitution are interconnected.

''The activities that take place in the clubs . . . often involve a good deal of physical interaction between male buyers and the women who strip.

''Strip clubs often provide links to other 'sex industry services' and in some clubs, the full range of prostitution services is available, even though they are technically illegal,'' its report says.

There is not much local detail in the report to back up the latter assertion, though clubs overseas (including an English Spearmint Rhino) have been sprung offering prostitutes to police. Professor Jeffreys, a coalition member, says part of the problem is that little research has been done on Melbourne strip clubs.

But she points out that under Victorian law, sexual services defined as ''prostitution'' include masturbating another person, watching someone insert an object into her vagina, and watching two people engage in an act of sexual penetration.

She argues that private lap dances that bring a man to orgasm fall under this definition. Then there are the deals offering ''two girls who go all the way'' or a raunchy fruit and vegetable act or 10 guys the chance ''to party'' with two girls in a stretch Hummer. Indeed, in 2008, then Consumer Affairs Minister Tony Robinson observed that tabletop dancing clubs provide, ''perhaps not the full suite of sexually explicit services but a fair component of them''.

King Street's first strip club opened in 1992. Since then, the industry has burgeoned in Victoria ''with 20 licensed venues and many other stripping related businesses''. Strip culture has become more mainstream and many venues also offer male strippers for hens' nights.

The coalition is calling for strip clubs to be regulated in the same way as brothels. ''This means that they would be licensed, subject to planning restrictions, unable to obtain liquor licenses and (their) owners would need criminal record checks.''

It says lap dances place women at risk of sexual assault (strippers in one American study described being bitten, groped and spat on). And it notes that Victoria Police argued earlier this year that Showgirls Bar 20 did not deserve to serve alcohol as it had failed to stop violence in and around the club.

I find the coalition's report problematic as it seems to regard stripping, in general, as a form of prostitution - an equation I, and many others, would reject. But I think it's time we had a debate about the normalisation of gentlemen's clubs and I bristle when I hear them called ''nightclubs''. At a nightclub, men and women are on an equal footing.

Last year, British women's rights group the Fawcett Society released a report on the sex industry's infiltration of the workplace. It found the use of lap-dancing clubs and pornography was ''a major new threat to women's equality at work''.

The British experience is different to our own. But as we agonise about the lack of women in senior management, what message is sent to female police or accountants or salespeople if their workmates head off to socialise at a gentlemen's club?

Suzy Freeman-Greene is an Age staff writer.


  1. What I find so deeply upsetting about this is that these WHM consider this type of thing a Christmas party.

    Christmas is a celebration of the birth of Jesus Christ who as a Christian I believe came to liberate the world NOT to turn women and girls into sex slaves.

    How these WHMs can hijack Christmas and turn it into something so demeaning is beyond me. I am unable to find words to describe it.

    I guess to the WHM nothing except his own entitlement and lust is sacred.

  2. 'Gentlemen's clubs' - no they are 'Johns' clubs,' meaning places where men purchase women in order to use as disposable sexual service stations.

    As regards the claim 'stripping' is not related to 'prostitution' there is in fact a direct link. Men who use these 'Johns' Clubs' go there to purchase women - or rather not to purchase women just their bodies - no not their bodies - just their sexual body parts. This is how stripping is related to prostitution, because in both forms women are reduced to men's disposable sexual service stations.

    Men who visit these Johns' clubs watch avidly as women remove their clothes for men's sexual entertainment/men's sexual titilation and yes often to facilitate men's sexual climax.

    Prostitution exists because men demand innumerable women must be made available for them to abuse as dehumanised sexual service stations.

    Therefore stripping and prostitution is all about men's pseudo right to purchase women's sexual body parts in order to 'jack off,' prove their male superiority to other men and prove to themselves they are 'real men' because women are not human just men's disposable sexual service stations.

    I do not hear reports that men who frequent these 'Johns' clubs' regularly remove all their clothes and then engage in writhing around a pole for other men's sexual entertainment/titilation. Why not? Because men know the real power lies with the male customers who get to keep their clothes on. That is why men who frequent the Johns' Clubs do not remove their clothes and prance around naked - because they are human not other men's dehumanised sexual service stations.

  3. Gah! I asked for the Industrial Vagina for xmas this year. Not that i celebrate christmas in any religious sense, merely a tradition/family gathering type situation... I'm so excited to get my hands on it. I find it so difficult to find radical feminist work in's sparse :(

    I can't wait to open my presents at my partner's parents house, probably going to hear "uh, what's the industrial vagina?"

    He he.

  4. That's so totally awesome that you're getting The Industrial Vagina for X-Mas!!!!

    I can't wait to hear how it all goes with perhaps showing the book to everyone. I wish more people were reading Jeffreys in the West.

    It's really a shame that she's being picked apart as only one thing, and that "thing" being not really human, but just a two-dimensional bigot. Talk about misogyny!!! Turning a three-dimensional person with an excellent understanding of Western white feminist and lesbian herstory, especially, and also Western misogynist practices, into "just a bigot".

    I wish more people would engage with her work and theories in respectful and constructive ways.