I found what follows *here* at Towleroad: A Site With Homosexual Tendencies. (I love that subtitle!) That lesbians and gay men are harassed by white Christian haterosexuals isn't new. But it needs to be in the news.
08/23/2010
Watch: Toronto 'Christians' Pray in Front of Gay Couple's House and Neighbors Drive Them Out
Torontoist posted this video of a prayer group from Highfield Road Gospel Hall in the Dundas and Greenwood area of Toronto that apparently prays outside the homes of regularly harasses gay and lesbian couples.
The videographer, resident Geoffrey Skelding, writes:
"This is a group from a church at the end of my street. Apparently they have been grouping in front of a gay couple's house and reading their bible loudly for the past 7 years. They may have also driven a lesbian couple from the area as well by doing the same thing. Tonight most of our neighbours came out and were successful in getting them to leave. The people who go to that church don't even live in our area! Police came by shortly thereafter."
Says one worshiper in the clip: "We have an authority to preach the gospel. We've been doing this seven years."
(via slog)
Posted 7:53 PM EST by Andy Towle in Canada, Evangelical Christians, Evangelicals, News | Permalink
This blog exists to support liberatory collectivist activism that seeks to uproot patriarchy, colonialism, and capitalism. It also acts to center the experiences, theories, and agendas of radical and feminist women of color.
Monday, August 23, 2010
White Christian HATERosexuals in North America "Pray" (meaning, here, prey) in front of a Gay Couple's House: and are Driven Out by Neighbors: VIDEO BELOW
Labels:
accountability,
emotional abuse,
gay experience,
Gay Politics,
heterosexism and homophobia/lesbophobia,
media,
Paliens,
Queer Politics,
religious issues,
White Christian Harassment,
WHM supremacy
Ricky Martin's Memoir "ME" due OUT in early November 2010
this is the cover of Ricky Martin's 2010 memoir |
A quartet of posts about Ricky Martin:
http://radicalprofeminist.blogspot.com/2010/11/abrazos-to-ricky-martin-for-saying-out.html
http://radicalprofeminist.blogspot.com/2010/08/ricky-martins-memoir-me-due-out-in.html
http://radicalprofeminist.blogspot.com/2010/03/more-on-ricky-martin-coming-out-from.html
http://radicalprofeminist.blogspot.com/2010/03/la-vida-loca-is-far-less-loca-as-ricky.html
_____________________________________
It was a whole new layer of education for me, as a white U.S.er, to witness reactions to Ricky Martin coming out. Almost without exception, white folks joked about it in a kind of "AS IF WE DIDN'T KNOW THAT!" sort of way. We white people don't tend to consider the importance of events for many communities who are not white. I believe LGBTI youth, particularly and especially Puerto Rican and Latino gay youth, have benefited by a decades-long international celebrity coming out as not heterosexual.
White cynical or casual response only demonstrates that when one has privilege, one usually doesn't "get it" about what events mean for people without it. This is glaringly obvious when I witness what WHM with class-privilege organise about: challenging feminists; pretending women have more institutional power than men; freaking out about white populations decreasing--regardless of whether or not they are; freaking out about people of color generally--varying the ethnic group by the year or decade; ignoring the conditions Indigeous people live with due to global WHM supremacy and globalised capitalism. Currently in the U.S., this is the era of scapegoating two specific groups, while never not stigmatising African Americans. With specific focus, Muslims of color who are from what's termed the Middle East, or Central Asia--which is not where most Muslims of color live, btw. Most Muslims who are not white live in Indonesia. Also, Mexicans (who, due to Mexico being in the Americas, are already "Mexican American") and Mexican U.S. Americans are being targeted as the 'dangerous populations'--by the folks who control and own Western mass media: white het men. When will WHM realise whites and men are perpetually 'the dangerous populations' here, in the U.S.? I predict "not soon".
Meanwhile, non-dangerous South American people are doing some amazing things that whites could and ought to learn about such as how to shift politics away from corporate capitalism's imperative of serving the needs of the few, to instead prioritising the experiences and wishes of the many. (I think in English it's called "democracy", but I've become confused about what that really means, because I keep hearing in WHM U.S. press how we go to war with nations of color, mass murdering the civilians there, to promote "democracy". This has been the government and racist patriarchal press position for so long that I think in English, the term "promoting democracy" has become a synonym for "behaving in a genocidally racist manner, using military force".
What the white media in the U.S. could do to support the older understanding of "democracy" is supportively welcome the perspectives of people who are not white het men. Accordingly, and because I respect the man, I am posting this, to promote Ricky Martin's new memoir, Me, due out in a couple of months or so.
Memoir usually differs from "autobiography" in structure. They are typically more likely to actually be written by the person themself, not by someone else to whom biographical information was provided. Western autobiographies tend to be organised around linear chronology: perhaps a bit about one's grandparents or parents, then about one's birth through the time of writing. Memoirs may or may not be structured that way; they may also be more creative in style and have come under critique by some for purporting to be "true" while containing fictional elements. That most people's own versions of their lives contains fictional elements is ignored in that critique. I guess the issue is intentionally, willfully fictionalising parts or aspects of one's life without letting the reader known the degrees to which that was done. Memoirs may also focus on a few themes, and not necessarily tell you what happened every single year of someone's life.
Regardless of the book's structure, I'm looking forward to reading its content. Thank you, Ricky, for writing it. I have little doubt it will be VERY important to many gay youth, of many colors and ethnicities, even while too many whites, men, and heterosexuals roll their cynical, callous, casual, or cruel eyes.
What follows is cross posted from *here*.
Aug 19, 2010
Ricky Martin to talk sexuality, fatherhood in memoir
Ricky Martin will get personal about livin' la vida loca in his upcoming memoir, Me.USA TODAY's Cindy Clark reports that the Grammy-Award winning artist opens up for the first time about his early childhood, his experiences as a member of the boy band Menudo, and coming to terms with his sexuality. Martin also talks about being a father and his work with children around the world.
Both English- and Spanish-language editions, called Me and Yo respectively, will be published in hardcover on Nov. 2 from Celebra, a division of Penguin Group.
Labels:
gay experience,
heterosexism and homophobia,
humane being,
I love Ricky Martin,
Latina/o experience,
Latina/o liberación,
media,
Queer Politics,
religious issues,
writing saves lives
Black Gay Men and White Het Male Supremacy
This is a cross post from the Conducive Chronicle. You can link back by clicking on the title below. I offer up this post in conjunction with others, especially *this one* on the excellent work of Patricia Hill Collins on heterosexism and African American society. The video here is mentioned in the article that follows.
Written on February 14, 2010 at 3:41 PM by Eryn-Ashlei Bailey
Homosexuality touches the ultimate soft spot within the black community. Homophobia causes division, exclusion, and hatred. Homosexuality in and of itself has been the source of great misunderstanding and persecution in mainstream society. Because I am writing a series for Black History Month, I will look at homosexuality specifically in the black community. I will identify the historical, religious, and social reasons why homosexuality gets the greater populations panties in a bunch.
In order to understand the current state of affairs within a community, it is essential to understand what the community experienced in the past to establish a context. Historical records show accounts of homosexuality spanning centuries, continents, male and female alike. However, the black community tends to feel a certain sense of “immunity” to the condition of homosexuality. Some members of the black community reject homosexuality to the point of saying that is “the white man’s disease”. It is thought that homosexuality was forced about blacks by colonizing nations. I will explore this idea later as it is not completely untrue.
Dr. Frances Cress Wesling, author of the Isis Papers in 1991, posits that black homosexuality is a result of white supremacy and oppression. For Wesling, white supremacists have emasculated and effeminated the black male in order to undermine the black family. Wesling believes that this oppression has taken place since childhood and hence, homosexuals and bisexuals should not be persecuted for their orientation as it wasn’t their personal choice in her perspective. Weslings’ view is interesting because she differs from black Christian fundamentalists who believe that homosexuality is a choice.
Understanding the root of the extreme homophobia of blacks on other blacks, we must turn our eyes to the black church. Most Christian blacks don’t support the idea of homosexuality because it is understood to be outside of the plan of the Judeo-Christian God. This idea of homosexuality as the ultimate sin beyond all others is not supported by Biblical text. In reading the Christian New Testament, readers will find that the only unpardonable sin is “blaspheming the Holy Spirit”. Whenever one is in search of gospel truth regarding an issue like homosexuality, it is important to thoroughly research the topic. Researching with pure intentions, readers will find that the story of Sodom and Gomorrah, (the town that is thought to be burned solely because of homosexuality) is quite more involved than what the conventional synopsis holds. It can be speculated the chaos stirred up by homophobia in the church is a crafty device to divide Christians further and move them away from the message of love, acceptance, and brotherhood.
Gay Black Men Talk is a YouTube video of a diverse group of gay black men discussing their gayness and their blackness co-existing simultaneously. From watching this video, we will see the popular notion of gayness negating blackness cast down. These gay men discuss the issues of family, religion, and the “Down Low phenomenon”. One of the speakers on the video denies claims that gay black males do not want to have a family. Although gay black men may not have the conventional nuclear family, he says that black men are still heavily involved in taking care of their immediate family such as sisters, nieces, nephews etc…
A powerful point that is made in this video is the affirmation of gayness by these black men. In affirming their gayness and coming into themselves, they are accepting who they are. In affirming their gayness, they are protecting the black family and the black woman by not leading her on to believe that they are heterosexual. An immediate danger that results from homophobia within the black community is the subculture of “undercover brothers”, “homothugs”,and “DL brothers”. These are black men who identify as heterosexual meanwhile they are engaging in homosexual sex. In so doing, these MSM (men who have sex with men) are potentially putting their wives, girlfriends, and lovers at risk for STD’s, HIV, and AIDs. Black women who believe that they are in a monogamous heterosexual relationship are less likely to use a condom and are officially at risk for contracting an STI or STD. This video also discusses the role of the black church in ostracizing black gays. The host of the meeting suggests that the black church could in fact bridge the gap between homophobics and homosexuals. However, the likelihood of this coalition forming is very slim.
Outwardly gay black males can be seen as doing more to preserve the heterosexual black community. The ideals of openly gay black males about their sexuality are found in this video clip: Gay Black Male Pledge.
History of Homosexuality & The Black Community:
As mentioned earlier, homosexuality is considered “the white man’s disease” especially for Caribbeans. Although not directly true, slavery and colonization forced slaves to participate in homosexual acts. This forced homosexuality on slaves and the subsequent emasculation that followed, caused embarrassment, hatred, and anger amongst victim slaves. These residual feelings morphed into homophobia. The term “porch monkeys” is used to describe slaves who served their masters and their masters company on the porch of the plantation estate. Porch monkeys served as entertainment for the master and his or her guest. Disgustingly, slave masters would force their slaves to perform homosexual acts to entertain themselves and their guests at the cost of any remaining shred of a slaves dignity and pride. Porch slaves might have been ridiculed amongst other slaves for having to do this.
The master’s porch was not the only venue for homosexual acts within the slave community. Slaves were quartered according to their sex. Men quartered with men and women quartered with women. Most sexual interaction that took place between male and female slaves was for breeding slave children to be bought and sold at the masters request. Hence, out of this living arrangement, homosexual acts were taken part in by slaves as a means to release sexual frustration. Modern-day prisons mimic this arrangement. Understanding this system, one can glean that homosexuality may not have been turned to as a first recourse for slaves. Because slaves had no control over their sex lives, they may have harbored immense hatred in their masters and themselves. And from this, we see the surviving acidity of homophobia in the black community.
Bayard Rustin & Gay Rights:
The beacon of hope for gay rights in the black community is Bayard Rustin. He was the Harvey Milk of the black community. Rustin was the son of a Pennsylvania Quaker who was raised around NAACP leaders such as W.E.B. DuBois and James Weldon Johnson. Rustin was born to be an activist. He was oriented in the Ghandian passive resistance model and went to work alongside Dr. Martin Luther King in organizing the Montgomery Bus Boycott, the Southern Christian Leadership Conference and the 1963 March on Washington for Jobs and Freedom. Rustin was a self-proclaimed homosexual. In 1953, he was arrested in California for partaking in a “lewd act”. Rustin would later plead guilty to “sex perversion” which was consensual sodomy in California at the time. Rustin was also a civil rights leader and fellow leaders in the Civil Rights Movement were afraid that Rustin’s open sexuality would inhibit supporters of the civil rights cause. Attempts were made to curb Rustin’s recognition. Unfortunately, most attempts succeeded and luckily a few failed. Strom Thurmond, the racist politician, doctored an FBI photo of Rustin and Dr. Martin Luther King showing Rustin talking to a bathing King to insinuate that the two were having a homosexual affair. Dr. King and Rustin denied these false allegations. Because of his passive tactics, Rustin was written off by Malcolm X and other black militants as a “sell out”. Rustin would defend himself by saying that he sported the Afro style long before many other brothers caught on to the movement. With his “The New Niggers are Gay” speech, Rustin advocated on behalf on the New York Gay Rights Bill. Tragically, Rustin passed in 1987 from a perforated appendix leaving his followers with much work to do.
Now that we have a contextual understanding of homosexuality in the black community from a historical, religious, and social perspective, we can initiate steps forward towards change. Knowing where images of black homosexuality come from and why they are seen as portrayals of an unacceptable existence for a black individual, particularly male, we can unravel the century wound cord around the psyches of homophobic blacks. By ridiculing black homosexuals, are we causing more division which the likes of Dr. Frances Wesling might say is quite possibly succumbing to oppression? Shouldn’t we want to join forces in brotherly love? It is important for some to not compromise their ideas and personal principles. That I understood. I am not proposing that all blacks become homosexual now. Rather, I propose that in our efforts to unite and create a common black community, we suspend the age-old notions of homosexuality. One doesn’t have to agree with everyone’s lifestyle, but we do have to respect that as individuals we are given a free will and only the respective person deals with the implications of their actions. Hence, what a fellow friend does in the privacy of their own home will not affect how I live my day today…unless I let it.
Written on February 14, 2010 at 3:41 PM by Eryn-Ashlei Bailey
Black and Gay? No Way!
Filed under Culture & History, LGBT 16 commentsHomosexuality touches the ultimate soft spot within the black community. Homophobia causes division, exclusion, and hatred. Homosexuality in and of itself has been the source of great misunderstanding and persecution in mainstream society. Because I am writing a series for Black History Month, I will look at homosexuality specifically in the black community. I will identify the historical, religious, and social reasons why homosexuality gets the greater populations panties in a bunch.
In order to understand the current state of affairs within a community, it is essential to understand what the community experienced in the past to establish a context. Historical records show accounts of homosexuality spanning centuries, continents, male and female alike. However, the black community tends to feel a certain sense of “immunity” to the condition of homosexuality. Some members of the black community reject homosexuality to the point of saying that is “the white man’s disease”. It is thought that homosexuality was forced about blacks by colonizing nations. I will explore this idea later as it is not completely untrue.
Dr. Frances Cress Wesling, author of the Isis Papers in 1991, posits that black homosexuality is a result of white supremacy and oppression. For Wesling, white supremacists have emasculated and effeminated the black male in order to undermine the black family. Wesling believes that this oppression has taken place since childhood and hence, homosexuals and bisexuals should not be persecuted for their orientation as it wasn’t their personal choice in her perspective. Weslings’ view is interesting because she differs from black Christian fundamentalists who believe that homosexuality is a choice.
Understanding the root of the extreme homophobia of blacks on other blacks, we must turn our eyes to the black church. Most Christian blacks don’t support the idea of homosexuality because it is understood to be outside of the plan of the Judeo-Christian God. This idea of homosexuality as the ultimate sin beyond all others is not supported by Biblical text. In reading the Christian New Testament, readers will find that the only unpardonable sin is “blaspheming the Holy Spirit”. Whenever one is in search of gospel truth regarding an issue like homosexuality, it is important to thoroughly research the topic. Researching with pure intentions, readers will find that the story of Sodom and Gomorrah, (the town that is thought to be burned solely because of homosexuality) is quite more involved than what the conventional synopsis holds. It can be speculated the chaos stirred up by homophobia in the church is a crafty device to divide Christians further and move them away from the message of love, acceptance, and brotherhood.
Gay Black Men Talk is a YouTube video of a diverse group of gay black men discussing their gayness and their blackness co-existing simultaneously. From watching this video, we will see the popular notion of gayness negating blackness cast down. These gay men discuss the issues of family, religion, and the “Down Low phenomenon”. One of the speakers on the video denies claims that gay black males do not want to have a family. Although gay black men may not have the conventional nuclear family, he says that black men are still heavily involved in taking care of their immediate family such as sisters, nieces, nephews etc…
A powerful point that is made in this video is the affirmation of gayness by these black men. In affirming their gayness and coming into themselves, they are accepting who they are. In affirming their gayness, they are protecting the black family and the black woman by not leading her on to believe that they are heterosexual. An immediate danger that results from homophobia within the black community is the subculture of “undercover brothers”, “homothugs”,and “DL brothers”. These are black men who identify as heterosexual meanwhile they are engaging in homosexual sex. In so doing, these MSM (men who have sex with men) are potentially putting their wives, girlfriends, and lovers at risk for STD’s, HIV, and AIDs. Black women who believe that they are in a monogamous heterosexual relationship are less likely to use a condom and are officially at risk for contracting an STI or STD. This video also discusses the role of the black church in ostracizing black gays. The host of the meeting suggests that the black church could in fact bridge the gap between homophobics and homosexuals. However, the likelihood of this coalition forming is very slim.
Outwardly gay black males can be seen as doing more to preserve the heterosexual black community. The ideals of openly gay black males about their sexuality are found in this video clip: Gay Black Male Pledge.
History of Homosexuality & The Black Community:
As mentioned earlier, homosexuality is considered “the white man’s disease” especially for Caribbeans. Although not directly true, slavery and colonization forced slaves to participate in homosexual acts. This forced homosexuality on slaves and the subsequent emasculation that followed, caused embarrassment, hatred, and anger amongst victim slaves. These residual feelings morphed into homophobia. The term “porch monkeys” is used to describe slaves who served their masters and their masters company on the porch of the plantation estate. Porch monkeys served as entertainment for the master and his or her guest. Disgustingly, slave masters would force their slaves to perform homosexual acts to entertain themselves and their guests at the cost of any remaining shred of a slaves dignity and pride. Porch slaves might have been ridiculed amongst other slaves for having to do this.
The master’s porch was not the only venue for homosexual acts within the slave community. Slaves were quartered according to their sex. Men quartered with men and women quartered with women. Most sexual interaction that took place between male and female slaves was for breeding slave children to be bought and sold at the masters request. Hence, out of this living arrangement, homosexual acts were taken part in by slaves as a means to release sexual frustration. Modern-day prisons mimic this arrangement. Understanding this system, one can glean that homosexuality may not have been turned to as a first recourse for slaves. Because slaves had no control over their sex lives, they may have harbored immense hatred in their masters and themselves. And from this, we see the surviving acidity of homophobia in the black community.
Bayard Rustin & Gay Rights:
The beacon of hope for gay rights in the black community is Bayard Rustin. He was the Harvey Milk of the black community. Rustin was the son of a Pennsylvania Quaker who was raised around NAACP leaders such as W.E.B. DuBois and James Weldon Johnson. Rustin was born to be an activist. He was oriented in the Ghandian passive resistance model and went to work alongside Dr. Martin Luther King in organizing the Montgomery Bus Boycott, the Southern Christian Leadership Conference and the 1963 March on Washington for Jobs and Freedom. Rustin was a self-proclaimed homosexual. In 1953, he was arrested in California for partaking in a “lewd act”. Rustin would later plead guilty to “sex perversion” which was consensual sodomy in California at the time. Rustin was also a civil rights leader and fellow leaders in the Civil Rights Movement were afraid that Rustin’s open sexuality would inhibit supporters of the civil rights cause. Attempts were made to curb Rustin’s recognition. Unfortunately, most attempts succeeded and luckily a few failed. Strom Thurmond, the racist politician, doctored an FBI photo of Rustin and Dr. Martin Luther King showing Rustin talking to a bathing King to insinuate that the two were having a homosexual affair. Dr. King and Rustin denied these false allegations. Because of his passive tactics, Rustin was written off by Malcolm X and other black militants as a “sell out”. Rustin would defend himself by saying that he sported the Afro style long before many other brothers caught on to the movement. With his “The New Niggers are Gay” speech, Rustin advocated on behalf on the New York Gay Rights Bill. Tragically, Rustin passed in 1987 from a perforated appendix leaving his followers with much work to do.
Now that we have a contextual understanding of homosexuality in the black community from a historical, religious, and social perspective, we can initiate steps forward towards change. Knowing where images of black homosexuality come from and why they are seen as portrayals of an unacceptable existence for a black individual, particularly male, we can unravel the century wound cord around the psyches of homophobic blacks. By ridiculing black homosexuals, are we causing more division which the likes of Dr. Frances Wesling might say is quite possibly succumbing to oppression? Shouldn’t we want to join forces in brotherly love? It is important for some to not compromise their ideas and personal principles. That I understood. I am not proposing that all blacks become homosexual now. Rather, I propose that in our efforts to unite and create a common black community, we suspend the age-old notions of homosexuality. One doesn’t have to agree with everyone’s lifestyle, but we do have to respect that as individuals we are given a free will and only the respective person deals with the implications of their actions. Hence, what a fellow friend does in the privacy of their own home will not affect how I live my day today…unless I let it.
Labels:
African American experience,
Black and Brown activism,
Black experience,
Gay Politics,
heterosexism and homophobia,
Queer Politics,
racism,
religious issues,
white male supremacy,
WHM supremacy
Malalai Joya with Matthis Chiroux: A message to all White U.S. Men: This is good example of how to be a humane white man
I find such videos as the one above, from *here*, deeply moving because of the emotional honesty and lack of defensiveness on the part of people in the oppressor classes. As can be noted here, and this is overwhelmingly the case across class, race, ethnicity, gender, and sexuality, and region, the oppressed do not hate the oppressor: they/we want the oppressor to stop being oppressive. Why so many Westerners, whites, and men can't get this simple point, is well, perplexing and frustrating.
To anyone out there who still thinks I hate men because I show actively misogynistic men little to no regard or respect, let me tell you: show women respect and regard and I'll love you dearly. I love Matthis, for example. And so many other men, of many colors, like him, who get how easy it is to be patriarchally oppressive to women, in so many ways, and who figure out how to stop doing it. Malik Diamond, Katlego Matsila, Chris Osborn, Michael Flood. I know many good, decent, humane men who do not seek to or desire to oppress women. To all other men: please join them, in part by watching the expression of humanity in that video.
The Double Standard of What Gender-specific Quotes Mean and Represent: The Endless Parade of Anti-Feminist Quotes Continues
image of Dwaine Tinsley: cartoonist (creator of "Chester the Molester" published in Hustler magazine for years), good friend of Larry Flynt, and incest perpetrator of his daughter, is from here |
From this blog website: http://heartlessriot.com/post/990641874/misandry-is-not-feminism. My reply to it follows.
Misandry is not feminism!
Julian Real's reply:
Feminism isn't "misandry" and those tired old quotes don't make it so. They are trotted across the internet more often than the "important" news of which female celebrity was caught in the paparazzi's photographs not wearing any make-up. You're really misleading people here with this post, and it's sad to see--again.
Feminism has always been anti-rape (against anyone), against violence (against anyone), and for equality and dignity and human rights, for raising boys to be humane, for raising girls with self-esteem and confidence.
The people who most promote the hatred of men are MEN, not women. Haven't you noticed that? It is men, after all, not women, who start and maintain wars, right?
The people who do hate women most dangerously are men, and too many of them demonstrate it in ugly and lethal ways, as we all got to witness when recently hearing Mel Gibson be verbally threatening and insulting and degrading to Oksana Gregorieva, or with Phil Spector's murder of Lana Clarkson. We have story after story of male serial rapists and serial killers in the news, which also seems like a storyline prime-time programs like CSI, NCIS, and Law and Order cannot do without. How many more times do we have to see a young, thin, white woman appearing to be dead, bloody, wrapped in plastic, to "entertain" mass U.S. audiences? Those shows, every week, don't show bloody, naked, young pale men in plastic, do they? Who writes those story lines: women or men?
Lies are spread about feminists being "man-haters" by reproducing five or seven or a dozen quotes, as you do above, as if we couldn't do precisely the same thing with just quotes that have left the lips of male actors, or that were composed by "great" male novelists, essayists, or playwrights. Shall we conclude then, that those men's quotes are representative of how most or all male actors, novelists, essayists, and playwrights feel about women? Why do men's rights activists regularly, online, promote this the double standard:
A few hateful comments by men towards or about women are indicative that some men are bitter about women because sometime in their lives a woman probably hurt them very badly; but a few quotes by some feminists, often from works of fiction or as noted in statements that have been made up completely (evidence linked to below), mean that feminists who disrespect or disregard men in some way are speaking the one truth that all feminists believe--or that even the feminist being quoted believes?
Is that fair? Is what you do above fair to feminism?
Why the very selective quoting? You could promote feminism with the quotes listed below. Feminists were and still are trying to achieve: an end of male violence against women and an end to rape. Feminists work to achieve equal rights, including equal pay for the same work done by men, and feminists note that "housework" is hard work.
See this for more on how your blog post dovetails with what anti-feminist men's rights activists spread across the web:
http://radicalprofeminist.blogspot.com/2010/08/catharine-mackinnon-is-not-proponent-of.html
http://radicalprofeminist.blogspot.com/2010/06/those-mratrolls-and-their-list-of.html
Why don't you put up the quotes below, by radical feminists? I'd recommend that you at least balance out the post you have above by also posting these (not just in a comment by me) to show how even more feminists, including the one's selectively (like Dworkin's and Morgan's) or quoted out of context (like Stanton's) by you above, really feel about men's humanity.
"The strongest lesson I can teach my son is the same lesson I teach my daughter: how to be who he wishes to be for himself." -- radical feminist Audre Lorde
"People can find eroticism in relations with people whom they respect and whom they see as equals." -- radical feminist Catharine MacKinnon
"In the long run, Women's Liberation will of course free men -- but in the short run it's going to COST men a lot of privilege, which no one gives up willingly or easily." -- radical feminist Robin Morgan
"[A] legitimate revolution must be led by, made by those who have been most oppressed: black, brown, yellow, red, and white women —- with men relating to that the best they can." -- radical feminist Robin Morgan
One of the most spuriously quoted lines by Marilyn French is one from her novel, The Women's Room. It reads, "all men are rapists, and that's all they are. They rape us with their eyes, their laws and their codes."
What is next was quoted from her in 2007 and is NOT from her fictional characters:
"Most men are on our side. They like their lives better than their fathers' lives. They like being involved with their children. They like having a better relationship with their women." -- radical feminist Marilyn French
"I believe that all human beings are equal. I believe that no one has the right to authority over anyone else." -- radical feminist Marilyn French
"For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?" -- radical feminist bell hooks
"No one deserves brutality because of what they are, there condition of birth." -- radical feminist Andrea Dworkin
"Truth is harder to bear than ignorance, and so ignorance is valued more--also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth." -- radical feminist Andrea Dworkin
"Love is a combination of care, commitment, knowledge, responsibility, respect and trust." -- radical feminist bell hooks (Communion: The Female Search for Love)
"As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media." -- radical feminist bell hooks
Why do you quote Dworkin from a work of fiction? Does a misogynistic quote by Norman Mailer or Ernest Hemingway mean all male novelists hate women? And, noted above here, there are plenty of quotes you could cite by Dworkin that demonstrate she believed in the humanity of men. She was no man-hater, which is obvious if you read her work carefully and know anything at all about her life.
The Stanton quote was obviously written in response to the predominant and prevailing view that white men are superior to all women, of any ethnicity.
Let's visit a few of the quotes by men, throughout history. Because given what follows, you ought to conclude what you do about "feminists": that a few carefully chosen misogynistic quotes from men who say hateful things about women are representative of how men feel, generally, as a group. Is there or isn't there a double standard about what quotes mean when compiled in curiously biased ways?
Below are just a tiny sampling demonstrating that men's institutionalised hatred of women is centuries old and exists across many societies. These are men, who, unlike anyone you cited above, occupied positions of significant political leadership and social influence with actual power to control institutions and societies that radical feminists, as yet, have never had.
Jack Holland details the ways in which both the Greeks and Hesiod viewed the figure of Pandora.
‘The Greek phrase used to describe her, kalon kakon, means ‘the beautiful evil’.’
In Hesiod’s words...
‘From her comes all the race of womankind
The deadly female race and tribe of wives
Who live with mortal men and do them harm.’
Tertullion, one of the founding fathers of the Catholic Church, famously harangued the archetypal feminine thus...
‘And do you know that you are Eve? God’s sentence hangs over all your sex and His punishment weighs down upon you. You are the devil’s gateway, it was you who first violated the forbidden tree and broke God’s law. You coaxed your way around man whom the devil had not the force to attack. With what ease you shattered that image of God: man!’
‘Woman is a stupid vessel over whom man must always hold power, for the man is higher and better than she is.’ Martin Luther, Protestant Reformationist. (NOT Martin Luther King!)
‘A man with a hundred tongues who lived for a century would still not be able to complete the task of describing the vices and defects of a woman.’ Mahabharata, Hindu.
Georg Hegel, wrote in his ‘Philosophy of Right’...
‘Women are certainly capable of learning, but they are not made for the higher forms of science, such as philosophy...Women acquire learning – we know not how – almost as if by breathing ideas, more by living really than by actually taking hold of knowledge.’
Friedrich Nietzsche said that...
‘When a woman inclines to learning, there is usually something wrong with her sex apparatus.’
And it lurches into the twentieth century with the words of Otto Weininger on the absolute nothingness of women...
‘Women have no existence and no essence, they are not, they are nothing, Mankind occurs as male or female, as something or nothing...the meaning of woman is to be meaningless. She represents negation, the opposite pole from the Godhead, the other possibility of humanity....A woman cannot grasp that one must act from principle; as she has no continuity she does not experience the necessity for logical support of her mental processes...she may be regarded as ‘logically insane’. From ‘Sex and Character’, 1906.
Dr. Max Baff, Professor of Psychology, in 1910:
‘All women are fundamentally savage, and the suffragist movement is simply an outbreak of emotional insanity.’
‘Women who say no do not always mean no. It is not just a question of saying no, it is a question of how she says it, how she shows and makes it clear. If she doesn’t want it she only has to keep her legs shut and she would not get it without force.’ Judge David Wild, 1982.
And here's another bit of "brilliance" by Martin Luther:
‘Men have broad shoulders and narrow hips, and accordingly they possess intelligence. Women have narrow shoulders and broad hips. Women ought to stay at home; the way they were created indicates this, for they have broad hips and a wide fundament to sit upon, keep house and bed and raise children.’
‘The chief distinction in the intellectual powers of the two sexes is shown by man attaining to a higher eminence, in whatever he takes up, than woman can attain – whether requiring deep thought, reason, or imagination, or merely the use of senses and hands...’ Charles Darwin, The Descent of Man.
I haven't even tapped the vast body of "great" literature, exposing all the quotes from those famous misogynists Norman Mailer and Ernest Hemingway. I haven't even shown images of woman-hating mass produced by pimps like Larry Flynt of Hustler, who thought monthly cartoons created by a convicted incest perpetrator of his daughter, Dwaine Tinsley, and good friend of Larry's, about how funny it was to be a child molester. I've shown no images by Bob Guccione of Penthouse, such as his "classic" photographs, in his magazine, of East Asian women wrapped in white sheets appearing to have been dropped off a cliff onto rocks, as if dead--in a pornography magazine for men's entertainment (according to men and the fact that they said they enjoy the images). I haven't begun to quote what all those men have to say about women and especially feminists that is disgustingly pro-rape and virulently woman-hating.
So will you correct the perception you leave readers with above about what feminists generally believe, and please also clearly indicate what men, historically, have done to subordinate women, that far too many men still do?
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