Showing posts with label Asian Black Brown White and Indigenous women's activism. Show all posts
Showing posts with label Asian Black Brown White and Indigenous women's activism. Show all posts

Wednesday, August 19, 2020

Celebrating the 100th Anniversary of Women's Right to Vote

Utah women of color were part of fight for equal suffrage, historians say

Photos courtesy of Better Days Utah 2020. L to R: Elizabeth Taylor; Alice Kasai; Zitkála-Šá (Dakota); and Hannah Kaaepa (Hawai'ian) with her mother and sister. All fought for women's rights. Source: https://www.sltrib.com/news/2020/08/16/utah-women-color-were/

“Indigenous women have had a political voice in their nations on this land for over 1,000 years,” Sally Roesch Wagner, historian and editor of the 2019 anthology The Women’s Suffrage Movement, points out. “Women’s rights is not a new concept on this land; it’s a very, very old one. And the clan mothers of the six nations of the Iroquois Confederacy, the Haudenosaunee women, have had political voice for 1,000 years.”

The passage above is from a new Time magazine article, August 18th, 2020: "5 Myths About the 19th Amendment and Women's Suffrage, Debunked": https://time.com/5879346/19th-amendment-facts-myths/

On August 19, 2020 there will be a special discussion about the leadership and strategies of Black women during the long fight for suffrage:
https://www.youtube.com/watch?v=GAkgz7oYPV8

Description of the webinar/discussion:
In the standard story, the suffrage crusade began in Seneca Falls in 1848 and ended with the ratification of the Nineteenth Amendment in 1920. But this overwhelmingly white women’s movement did not win the vote for most Black women. Securing their rights required a movement of their own. In “Vanguard,” historian Martha S. Jones offers a new history of African American women’s political lives in America. She recounts how they defied both racism and sexism to fight for the ballot, and how they wielded political power to secure the equality and dignity of all persons. From the earliest days of the republic to the passage of the 1965 Voting Rights Act and beyond, Jones excavates the lives and work of Black women — Maria Stewart, Frances Ellen Watkins Harper, Fannie Lou Hamer, and more — who were the vanguard of women’s rights, calling on America to realize its best ideals.

The book the conversation emerges from is Vanguard: How Black Women Broke Barriers, Won the Vote, and Insisted on Equality for All (September 8, 2020), by Martha S. Jones. Link: http://marthasjones.com/vanguard/

Additional new scholarship in 2020 reveals which women and women's organisations took leadership and had influence en route to this tremendous accomplishment a century ago. This sites lists several other new books honoring the Suffrage Centennial:
http://suffrageandthemedia.org/source/books-new-in-2020-for-the-suffrage-centennial/

 

Monday, January 11, 2016

The Seven Deadly SINS of the Anglo Turf Wars

Africa-centering global map image is from here

A work in anti-progress.
Constructive radical feedback welcomed.

The most dangerous and deadly seven political realities (SINS) within CRAP, aka The Anglo Turf Wars

1. Genocide of Indigenous Peoples
2. Gynecide/Femicide
3. Misogynoir/misogyny
4. Sexual Trafficking of children and adults
5. Militarised cultural colonialism, particularly white USUK-led
6. Global West and North's hoarding of natural, capital, and human resources; accomplished through sexual, chattel, and wage slavery
7. Ecocide

________________________

Glossary:

Amerikkka: The United States of America.

Black:
1. racially despised, diasporic African people. (Within Africa, people generally have various national and ethnic identities.)
2. Aboriginal People in Australia.

CRAP:
1. Corporate Racist Atrocious Patriarchy: the increasingly globalised governing political and philosophical paradigm of the West.
2. Enforcement of capitalist white male supremacy.
3. Portrait of USUK cultures and ideas as 'progressive' pinnacles of human evolution, maintaining English as a primary language.

Ecocide:
1. the mass extinction of plant and animal species and ecosystems.
2. the murder of Gaia.

Eroticism: See Uses of the Erotic: The Erotic as Power, by Audre Lorde.

Femaled (adjective, verb): [referring to humans] made sexually vulnerable, accessible, and compliant.
--In this usage, it does not refer to anatomical or physiological features, in or beyond humans.

Genocide: the eradication or destruction of a people--their culture, economy, and sexuality--through mass murder, enslavement, incarceration, cooptation, possession, removal or denigration of identity, theft of land, and banishing of languages.

Gynecide:
1. a combination of agendas and actions that subordinate, enslave, and mass murder femaled people, by intention or effect, individually, culturally, and regionally.
2. The physical and psychological possession and control of people deemed dangerous and threatening to male supremacist rule and authority.
3. Also termed Femicide.

Indigenous Peoples:
1. the Native, Aboriginal, or First Nations people of any region.
2. The people whose homeland (or region) was established without the use of genocide and land theft.
3. The people of color who have faced imperialist, colonialist, and capitalist extinction for 500 years.

Maled (adjective, verb):
1. people structurally positioned to oppress patriarchally femaled people.
2. human beings who, unnaturally, make it their practice to render others sexually vulnerable, accessible, and compliant.
3. as applied to a group, the people who unconsciously or not, by intention or effect, actively co-maintain male supremacist systems and institutions; they do so as the primary beneficiaries, as those atop that particular sexed hierarchy.
--In this usage, it does not refer to human anatomy or physiology.
See also, "white-maled".

Misogynoir (noun):
1. misogyny specifically directed at Black women and nonbinary people who are seen as femme or feminine.
2. Assumptions and agendas, in theory and practice, that decenter or eliminate Black women and girls to the benefit of CRAP and USUK.
3. Antiwomanism.

Misogyny (noun):
1. hatred of and toward women.
2. contempt for anyone who femaled, and who is seen, by men, as femme, effeminate, or too feminine.
3. It is also directed at women for being too masculine, butch, or not feminine enough--with each of those three categories being distinct.
4. Antifeminism.

Sexual Trafficking: owning, selling, and renting human beings in ways that female them, usually across territories.

Sexuality: the economic, cultural, social, and psychological means through which people are maled and femaled.

SINS: social, institutional, naturalised subordinations.

USUK: the combined colonial force of white British and white Amerikkkan people.

White-maled (verb):
1. Socialised and structurally positioned to oppress white women and people of color.
2. Reflecting or enforcing white male supremacy, as in white-maled literature. (Accomplished by narrowly and unconsciously or uncritically operating within USUKian or CRAPpy paradigms and philosophies to the detriment of everyone oppressed by USUK.)

________________________

Understood this way, many social conflicts are interlocking and overlapping. Most anti-status quo campaigns reinforce some of these political projects, even while they may also intend to challenge them. We are called to compassion, accountability, and responsibility for being caught up, without natural cause, in each other's oppression while we seek liberation. On their own, liberal reforms to CRAP are deadly for the global majority of girls and women who live with fewer privileges and access to resources than do most whites and men.

________________________

Parenthetical points:
There are no revolutions in CRAP or USUK without the centering of radical activism led by women of color globally.

Not addressing the core paradigm problem is deadly, as identified by Vandana Shiva here:
http://www.democracynow.org/2010/7/8/a_debate_on_geoengineering_vandana_shiva

Intersex and nonbinary people ought not have to be conceptualised as intermediate, in between, or in need of alteration, whether surgically or psychiatrically. We are who we are.

The term gender, masculinity, femininity are so widely naturalised and misunderstood in CRAP. Indigenous and less colonialised people, at least historically and sometimes presently, have economically, culturally, spiritually richer traditions. USUK forces reduce those terms to something that is understood to be primarily personal, God-given, natural, beyond science, and not born of politics and economics.

We are dangerously, epistemically limited by the English language.

Cis and trans, re: gender, become deeply politically problematic in the view of this blogger.
See, for understanding of the terms: http://trans-fusion.blogspot.com/2015/06/cis-gender-ipso-gender.html

Racial bigotry, prejudice, intolerance are mistaken as comprising the problem of racism in a white liberal State. The problem is colonial white supremacy. As described so well and so radically by Ta-Nehisi Coates, racism creates race, not the other way around.

As was argued most recently in a group I am in, John Stoltenberg noted the same is true with sex and sexism. Many feminists have made this point over the decades.

In this view, whiteness, non-whiteness, maleness, and femaleness, are systematised, policed and self-policing actions-in-being more than they are anything else. To take offense to being termed 'white' and 'maled', for example, is to have ego-personified concepts that are structural, not natural. I see anti-racist, anticolonialist, Indigenist, Feminist, Womanist, and nonbinary people's activism as the resistance and challenge to those actions.


Partial Reading list:
Andrea Dworkin, Intercourse; Letters from a War Zone
Audre Lorde, Sister Outsider
bell hooks, all titles
Catharine A. MacKinnon, Toward a Feminist Theory of the State; Are Women Human?
Marimba Ani, Yurugu: An African-centered Critique of European Cultural Thought and Behavior
Patricia Hill Collins, Black Feminist Thought; Black Sexual Politics
Roxanne Dunbar-Ortiz, An Indigenous Peoples' History of the United States
Vandana Shiva, all titles
Winona LaDuke, all titles

Further reading and viewing:
Cleansing ourselves of european concepts, Marimba Ani:
https://www.youtube.com/watch?v=pvZ-en9oiqo

Indigenous Feminism Without Apology:
https://prezi.com/2c1rycwvalrq/indigenous-feminism-without-apology/
(With this link about the controversy over Andea Smith's claim of Cherokee heritage:
http://moontimewarrior.com/2015/07/01/no-andrea-smith-is-not-the-native-american-rachel-dolezal/)

Geoengineering, paradigm challenge by Vandana Shiva:
http://www.democracynow.org/2014/9/23/vandana_shiva_winona_laduke_desmond_dsa

Indigenist Feminist Reading list:
https://unsettlingsettlers.wordpress.com/suggested-readings-and-resources/

Radical Women of Color reading list:
http://mylifeasafeminista.tumblr.com/wocfeministtexts

Science as Mythology:
http://webcache.googleusercontent.com/search?q=cache:http://ecophilosophy.org/articles/011101_science.html



Saturday, October 8, 2011

Thoughts as the Occupation of U.S. Corporate Public Spaces by Liberal, Progressive, and Radical Protestors continues



What is above is from Democracy Now!

I have also been watching the predictably stupid the self-serving commentary by White Conservatives with a microphone in Corporate Media. And how those bought and sold-out spokespeople serve the 1% well, without sincere, humane regard for anyone less privileged than they are. CNN, not too surprisingly, is rivaling FOX in its propagandistic pro-patriarchal patter. I hope you keep them honest, Anderson Cooper.

I've heard some very thoughtful, concerned, and compassionate remarks from demonstrators and protesters around Wall Street and across the United Rapes of Amerikkka, mostly from people WHM supremacist Corporate Media will not allow to the microphone.

When hard-working while unpaid people speak of the need for "jobs" I hope that there is activist reflection on what those jobs ought to serve to do: should they come into existence, will they support Western Corporate Capitalist racist-misogynist-heterosexist values and objectives?

I hope, against great evidence, that city police forces break with their bosses and start organising with protestors to hold dirty white-collar criminals accountable for their war crimes and economic crimes against the 99%.

I hope cooperative housing, barter economies, and other pro-community anti-corporate work and jobs are vocally identified and supported. While we all struggle to survive in various ways, we don't need to prioritise life-support to a system of gross destruction colloquially known as "Western Civilisation". As one pro-Indigenist slogan reads: "U.S. OUT OF NORTH AMERICA!"

I hope that once and for all, U.S. terrorism against Black, Brown, Asian, and Indigenous people is named as such, and that Western Corporate Media is held to account for perpetuating an erroneous idea that self-determination, anti-colonial activism, anti-imperialist organising, and ideosyncratic aggression by people who aren't white constitutes "terrorism". It isn't nearly as terrifying as the well-funded, systematic, and on-going aggression perpetrated by rich whites and men, and their thugs and cronies, all over the world.

I hope it is kept in mind and protest action that "class warfare" is what is being waged daily by the richest 1% against the 99%, nationally and internationally. And that getting more power in a murderous, ecocidal system, while often necessary, isn't a humane or sustainable project.

And I hope that out of these protests a new radical anti-heterosexism perspective is fostered and nurtured which doesn't pretend "gender" is  just difference without dominance--by men against women and everyone male not deemed appropriately masculinist in behavior.

And I hope that "peace" is understood to be more than an absence of Empire-reinforcing warfare, gross militarism fused to a sociopathic form of patriotism, although surely it is at least that. And I hope that it surfaces among the white- and male-dominated groups that it is and will continue to be women of color leading us all to a better present and future. Those of us who are either white or male can work to promote and support the activism of Asian, Indigenous, Black, and Brown feminists across the globe. And to assist in the non-imperialistic flourishing of their values and practices.

What I hope doesn't get lost is the perspectives and prescriptions from the most marginalised and oppressed people in the U.S. and in places that U.S. economic domestic and foreign policy negatively impacts. I hope microphones are permanently installed in places that have been completely silenced by CRAP-loaded Corporate Media, including by Indigenous activists addressing how corporate capitalism, white supremacy, and euro-patterned patriarchal practices combine forces to continue a hundreds-years-old genocide. And by women across class and race who speak to the on-going millennia-old gynocide. I expect, however, that those two groups specifically will be marginalised in progressive white- and male-dominated activist venues. I'd love to be wrong about that.

I close, for now, with this, from Democracy Now!:




Friday, August 12, 2011

Thoughts today about how white het male supremacy works and how to unemploy it

http://www.liquiddnb.com/download/mix/yubardnb_-_liberation-28562.jpg
image is from here


In the all-too-real world, what possibly can be done to stop male supremacist power, het supremacist power, and white supremacist power from being exercised in the world against most humans on Earth and against the rest of Life on Earth?

Activism is happening across the globe and has been for hundreds of years and it is to those activists we must look for guidance and wisdom.

Indigenous activists have been resisting and combating the racist invasions and attempts at complete colonisation and genocide for as long as European men have been waging war against Indigenous people.

Women across region and race have been resisting and combatting male supremacist oppression and violence for as long as men have organised power into patriarchal force.

In the last decades, at least, non-het people have organised for rights, dignity, and survival in a world of rampant heterosexuality and virulent heterosexism.

I believe that all of us who are privileged by race, class, ethnicity, gender, and sexuality must look to the activist work done by Indigenous women, and radical feminists across race and region, including radical feminist Lesbian activists. This blog has attempted to highlight some of the herstory and practice of resistance and challenge to oppressive power organised into identities and institutions made to seem completely natural and not at all organised.

Most people do not face one form of oppression only. Indigenous women and most non-Indigenous women of color, for example, even if not involved with daily struggles to combat white people's dominance directly and intimately, are unlikely to be free of it institutionally: economically, culturally, and politically. From white het male military invasion to impoverishment ensured by corporate globalisation to social organisation designed to shut out, shut up, or kill women of color, we live in a world where lethal and atrocious violence is commonplace and is assumed by dominants to be inevitable. The assumption is what we might call "wishful thinking" on the part of those with no heart or soul.

Lesbian womyn necessarily face misogyny and heterosexism aimed at them as "despised others".There is no support beyond Lesbian organisations and networks for Lesbian support, empowerment, and liberation. Even queer communities that I witness or know about are largely anti-Lesbian. Consider the implications of that for on-going Lesbian existence. 

I live a life largely removed from the struggles of poor women of color and of lesbians who don't speak English. To know anything meaningfully and deeply, to the bone, I have to be available to and in alliance with people who are not necessarily in my offline life. Most struggles will not be bone-deep real to me because I simply don't know what is going on and am not on the receiving end of the force.

One is led to believe the role of media is to inform us of the important struggles, if not also offer wisdom. In the information era, there is virtually no wisdom coming out of the mouths and corporate boardrooms of rich white het men. And the information spewing forth is utterly and ubiquitously self-serving.

As I type this, Somali women refugees are fighting for survival for themselves and loved ones. The media will report in Western countries what all the good things are that Western countries are attempting to do to participate in relief efforts and how they'd succeed were it not for bad people of color getting the way. The media will make it seem like the (white) US and other (white) Western countries are "good" and that it is lucky for poor women of color globally that the US and other Western countries exist. Lost in the self-congratulatory media blitz is the fact that if the US got out of North America, and if whites all went back to their countries of origin, over time women of color would fare far better than they do now.

Charity efforts don't empower whole groups of people even while they may well save lives. And saving lives of people unjustly targeted for destruction is good to do. But what is not effectively communicated by media is how it will be women, lesbian and not, from the countries where whites dominate and invade, who are most capable of knowing what is wrong and how to correct it. What we see is women across Asia, Africa, and the Americas working to make life more humane and free. Not white men. White men work to destroy life. And white men succeed.

However it is possible in your area, please support the work of women of color globally who are challenging white, het, and male supremacist abuses of power, and other forces seeking destruction, whether interpersonally acted out or done so institutionally and through international systems of harm.

Please don't forget that whites, hets, and men are positioned to be dominant oppressors as whites, as het people, and as men. While each group argues precisely the opposite, they are not structurally positioned to be effective or wise leaders of liberation struggles to end white supremacy, het supremacy, and male supremacy.

At the very least, we can share knowledge, if not also wisdom, and organise our efforts with one another to achieve freedom from WHM supremacist force and the values and practices it calls great.


Monday, April 18, 2011

What do The F Word, 60 Minutes, Piers Morgan, and A. C. Grayling have in common? (Clue: the silencing of radical feminist women of color)

image of Audre Lorde is from here

photo of Angela Davis is from here

image/photo of Marimba Ani is from here

photo of Yanar Mohammed is from here

photo of Vandana Shiva is from here

photo of Andrea Smith is from here

I often blog about things that come before me, sometimes because I seek out various bits of news or media, and sometimes because news comes to me. This post is a process of combining the two.

I received a link to a podcast of a program called The F Word (F is for Feminist), the program title of which asked this question: "Where have all the radicals gone?" The program features audio of a speech and interviews with Andrea Dworkin and Sheila Jeffreys. (Link provided below.) My immediate response is that the radical feminists are all over the Earth, particularly but not only in Asia. My question back to the producers of The F Word is this: are whites willing to listen to and interview radical feminist women of color who aren't from white-majority countries? (If it's an expense issue, there's always Skype.)

In his assessment of "feminism", A. C. Grayling does some really fucked up things. Read all about that *here* if you wish. But one of the things he does is assume feminism is all-white, and that women who are not white could benefit from the "advanced" ideas of white US and UK feminists.

I've also just recently seen a segment on 60 Minutes on rape. (For more on that, please see *here*.) The focus was a story about a college campus rape, of one woman by three men. The woman is white. The three men are Black. Also seen recently was an episode of a show I thought I'd stop watching week 1: Piers Morgan Tonight. On the program I saw, his guests were Demi Moore and Ashton Kutcher. They were there to discuss their "Real Men Don't Buy Women" campaign. (You can read more about that campaign *here*, at Huffington Post.) The problem with the campaign is that it puts mostly white het men front and center, pretending white men know a goddamned thing about ending rape or trafficking. Why not put the faces and voices of women of color who fight against rape and trafficking on the campaign cover, and also promote their work and perspectives on the atrocities? Because it isn't and won't be whites who solve the problem of trafficking. It will be women and girls of color around the world. It already is.

What all of these stories have in common are racist themes. Here's a list of the dangerously racist-misogynist themes.

--Feminism, especially radical feminism, is allegedly something only white women created and something that only white women can share with the world, for the betterment of the world, which is comprised of women of color, in the majority. This appears to be the viewpoint presented on a podcast of The F Word, as well as by A. C. Grayling in his 2009 book, Ideas That Matter.

--Black men, according to this 60 Minutes report, rape white women. Black men, according to 60 Minutes, don't rape Black women. And when rape happens, feminists of color are rarely to never invited in front of the US camera to explain the sexual (and racial) politics of rape and how media does and doesn't report on it as an act of terrorism by het men against women and girls, usually within an ethnic group, with the exception of class-privileged white het men, who, disproportionately, go out of their way travel all around the world to rape women and girls of all regions and colors.

--When US and UK white het men rape girls and women, the racial, regional, and national identities of the men are often not explicitly revealed. And when Black men assault white women, you can be damn sure the white male media will identify the rapists by race, to perpetuate the myth that the group white women have to fear most is Black men. And that's a giant load of C.R.A.P. Class privileged white het Christian men, specifically, are the most dangerous, predatory, serial raping men on Earth.

--White het men (from Hollywood and music celebrities to Bill Gates) are (allegedly) heroes, good guys, and can lead us all to be better people and make the world a better place.

They can't. Why? Because they and Bill Gates aren't doing anything substantive, radical, or revolutionary to stop C.R.A.P. His agenda and other Big White Men's humanitarian work (like that of Bono and Sting) is to educate poor children and end diseases in the Third World so they can become part of globalised Western/Global North systems of C.R.A.P. too, ultimately making other white men a lot more money. That view is a bit cynical. I'd feel less cynical if Bill Gates, Bono, and Sting, gave their money to organisations like RAWA, MADRE, The Audre Lorde Project, and groups of women working to end corporate capitalism which "bottom line" is white patriarchy in white sheep's clothing.

If famous WHM explicitly spoke out against patriarchal or male supremacist atrocities against girls and women, in those terms, and white supremacist atrocities too, that'd be helpful to the cause of composting C.R.A.P.

Instead, we'll get platitudes on the importance of ending poverty, illiteracy, disease, and famine, never bothering to notice how wealthy white men from Europe and the US profit, as a distinct demographic and economic class, from any effort that doesn't directly take power out of white het men's hands, individually, structurally, institutionally, and systematically, and redistribute that power into the hands of women of all colors, individually, structurally, institutionally, and systematically.

Taken together, these and hundreds of other media stories promoted by conservative, liberal, progressive, commercial mainstream media, and independent media, all tell a more-or-less single story in which women of color are not central figures in feminism, do not construct and build the foundational ideas found in feminist philosophy and activism, including in what is termed "radical feminism" philosophy and activism, and are not understood to be or promoted as role models, heroes, and leaders.

For years I have seen how these themes and memes impact women of color who are doing radical feminist work--some of whom use and embrace that term, some of whom do not. It means they are invalidated, unacknowledged, and invisibilised--silenced and erased--by white media. When this is done consistently enough, it appears to be "fact" and "reality" that feminists, especially radical feminists, are only white.

And it can appear that white women have to fear rape from Black het men, not from white het men or, more simply, "het men". And it can appear that women of color are not raped at all, or that when girls and women of color are raped, it doesn't matter to the media, which then communicates that it isn't important to the media-consuming public, which also communicates to raped girls and women that the assaults against them--sexual, social, and economic--don't matter.

I think all of this is very dangerous. I'm advocating that programs  like The F Word, Piers Morgan, 60 Minutes, and people like A. C. Grayling promote as central to feminism, the ideas and contributions--in philosophy, in society, in activism--of women of color, particularly and especially Black, Brown, Latina, Asian, Middle Eastern, Arab Muslim, and Indigenous women. I'm recommending that such programs and individuals, with far more public clout and political power in the mainstream world that any woman of color--even Oprah Winfrey--recognise who really is leading us out of hell-on-Earth. The people who are doing so, in the majority, are generally not white and are especially not male.

Women from Africa, Asia, the Americas, and from Indigenous populations globally, are responsible for the most revolutionary, radical, and complex perspectives and political campaigns to resist and rebel against patriarchy in all it's many regional and globalised forms. Why don't whites know this?

I leave it to you to answer that question. And, please do listen to this podcast, to get more of a sense of what I'm referring to. And, please take the words and perspectives of Andrea Dworkin and Sheila Jeffreys seriously. Andrea was and Sheila still is one of many important radical feminist writer-activists, most of whom are not white. For more discussion of the important work of radical feminist women of all regions and races, please see the post I did recently on A. C. Grayling, linked to above and again *here*. I will add that I do not believe whites can adequately comprehend the complexities and issues facing women of color globally. And that every region, the women of that region are the experts on their lives, and know best how to resist the forces, including the force of patriarchal white supremacy and misogynistic racism, in their organised efforts to survive and thrive. See the work of RAWA and MADRE for more.

What "radical" too often means when whites speak or write of it, when it is paired up with the term "feminist" is 'dealing explicitly with sexuality as men understand it'. This is but one area of central focus in radical feminism, globally. There are others. And if all your work centers only the writings and activism of whites who only write about male sexuality as it is acted upon the world terroristically and gynocidally, it is likely you'll never come to understand, appreciate, or support the work of most of the world's women, who have far more to contend with and survive than men's understanding and practice of sexuality, or white queer people's understanding and practice of transsexuality. I wish there was more coalition work among women across region. But men sure do fuck up most attempts at that.

I'll add that most of the whites I see online using and identifying themselves as "radical" do not appear to be radical to me. Their analyses and visions do not, usually or responsibly, center the experiences, struggles, and solutions put forth by women of color globally. Sometimes lip service is paid to women of color. Usually women of color are condescended to, marginalised, or ignored in white spaces, in my experience.

I'll leave you today with this: many women who do not identify as radical or as feminist, are the some of the women I most look to as exemplars and proponents of radical feminist revolutionary theory and practice.

All that follows is from The F Word. I want to thank Sheila Jeffreys for her critically important work. And, as you ought to know, I adore Andrea Dworkin. Enjoy the show.

The F Word

Where have all the radicals gone? When feminism gets moderate

| April 15, 2011
  •  

Show Notes:

In a world where feminism as a whole is often touted as a bad word, radical feminism in particular is marginalized, not only by the mainstream media, but often within third-wave feminist discourse. Are we afraid to be 'too' radical at the risk of alienating the masses? Or is radical feminism simply misunderstood?
This radio documentary asks: Where have all the radicals gone? Has feminism been swept up in the neoliberal current? Have we de-radicalized in order to be more palatable to the masses? In the face of strippercize, Sarah Palin, and 'post-feminism,' is feminism in need of a re-radicalization?
Featuring an interview with renowned feminist scholar, Sheila Jeffreys, your host Meghan Murphy explores all these questions and more.
Veering quite a bit in format from The F Word's regular programming, this extensive exploration of radical feminism and how it relates to contemporary feminist discourse is a little more academic in nature. Hang in there!

Friday, April 15, 2011

Feminist Action Alert: The 12th AWID International Forum: April 12-22, 2012, Istanbul, Turkey

What follows was a press release sent to me.

AWID Banner

The 2012 AWID Forum Website is now Online!
 
The 12th AWID International Forum:
Transforming Economic Power to Advance
Women's Rights and Justice
April 19-22, 2012 | Istanbul, Turkey

Visit the new 2012 Forum website and find out more!

The 12th AWID International Forum is fast approaching. In a little over a year close  to 2,000 women’s rights leaders and activists from around the world will come together to strategize, network, celebrate, and learn in a highly charged atmosphere that fosters deep discussions and sustained personal and professional growth.

The 2012 Forum will take place April 19-22, 2012, in Istanbul, Turkey. AWID is very excited to announce that the Call for Proposals and the 2012 Forum Website are now available in English, Spanish, French and Turkish!

Visit the AWID 2012 Forum website and find out more about the Forum theme, how to submit a proposal, submission guidelines, logistical information and answers to frequently asked questions.

You can also find downloadable Word and pdf versions of the Call for Proposals.

Please send us your feedback on the website to forum12@awid.org and check the website regularly for frequent updates on Forum 2012 preparations including fundraising information.

Sunday, April 3, 2011

CRAP, CRAP, and more CRAP: It is killing us--all of us. Women and Children First.

poster image is from here
If you've been paying attention, you'll note that things are not going well for anyone except the richest, most heterosexual Corporate-Conservative-Christian people who are MEN. For the rest of us, doom is looming or has already engulfed our lives. If we're still alive, that is. What white male writers won't name is PATRIARCHY.

They'll critique anti-environmental policies crafted and protected by het men; they'll critique economically disastrous policies, and may even get around to critiquing capitalism as a failed economic system (if by "failed" we mean utterly inhumane and Earth-murdering). They'll critique racist policies without necessarily calling out the whole of white supremacy and other racist systems of genocide and atrocity. But what they won't call out, challenge, or confront, let alone promote organised revolutionary action against, is this: PATRIARCHY.

But, I ask you: in what country does capitalism or white supremacy exist where men do not rule? In what country do ecocidal activities (like, say, the mass production and shitty maintenance of nuclear power plants, planting poisons near Indigenous people's homelands, and military wars) seem like a good idea but not to the most powerful men who live there? Male supremacy underlies and bolsters capitalism, white supremacy, all forms of racism, and any known threats to Life on Earth currently operative around the world. Derrick Jensen and Robert Jensen (not related) get this. But they're about the only two white men who do. I call this painful, inhumane, and deadly combo of capitalism, racism, and patriarchy by this term: CRAP. And we've got to humanely compost CRAP, completely, ASAP. For the sake of everyone and everything that isn't white, rich, heterosexual, and Corporate-Conservative-Christian, and a MAN. Let's call that "Plan C", for anti-CRAP.

As Derrick Jensen well notes, along with many ecofeminists and Indigenous women activists, you can't "save" civilisation and stop the stop the gross, horrific, terrifying destruction of CRAP too. Unless you're utterly callous or brain-washed or dick-whipped by CRAP's leaders and profiteers, you'd recognise that part of what has to end is MEN'S RAPE OF WOMEN. And part of what has to end is BATTERY OF WOMEN BY MEN. And part of what has to end is the TRAFFICKING AND ENSLAVEMENT OF HUMAN BEINGS--mostly FEMALE, primarily by MEN for MEN'S PLEASURE & PROFIT. In case you haven't noticed.

To try and make "civilisation" humane while leaving all those forms of terrorism and horror in place is to practice and promote the most grievous form of inhumanity--the kind that ignores what happens to women as a politically oppressed class of people, globally. They are over half of the Earth's human population, after all.

Please click on the title to link back to AlterNet.
 
Lester Brown talks about whether our civilization can survive the mounting global stresses of rising pollution, starvation, food prices, water shortages and failed states.


"How many failing states before we have a failing global civilization?" asks environmental pioneer Lester Brown in Plan B: Mobilizing to Save Civilization, premiering March 30 on PBS as part of its continuing Journey to Planet Earth series. It's a Gordian knot of a question with no simple answer and nothing but complex, demanding solutions, fearsomely put forth as the fate of humanity totters in the balance.

Based on Brown's book of the same name, Plan B is likely the scariest horror film that was ever disguised as a documentary, despite its calm narration from superstar Matt Damon. That's because the acclaimed environmentalist has deeply studied the variety of environmental and geopolitical tipping points we are fast approaching, and found that we're headed for a seriously dark dystopia if we don't turn civilization as we know it around, and fast. A catastrophic confluence of food and water shortages, overpopulation and pollution, collapsed governments and communities and more natural disasters than Roland Emmerich can dream up await us on the other side of Plan A, which Brown calls "business of usual."

"Environmentalists have been talking for decades about saving the planet, but the planet is going to be around for some time to come," Brown told AlterNet by phone from his Washington D.C. office at the Earth Policy Institute, which he founded at the turn of the century after decades of public and private service in the name of sustainability. "The question is will civilization as we know it be around for some time to come? Can it survive the mounting global stresses of rising pollution, starvation, food prices, water shortages and failed states? These are the real threats to our security now, but we're not responding to them."

In a sense, we are without knowing it. Japan's bungled response to a mounting nuclear crisis, thanks to one of Earth’s most destabilizing earthquakes and tsunamis, has in a cosmological eyeblink reset the entire world's nuclear ambition. Uprisings in hotspots like Egypt, Libya, Bahrain, Yemen, Saudi Arabia and more, compounded by America's continuing quagmires in Iraq and Afghanistan, are squarely knitting together civilization's crappy experiments like preemptive war, biofuels and light-speed financial stratagems into one titanic mess that is demanding new theories of cleanup.

It's no longer intellectually feasible to consider any of these events as separate, because they, like the warming climate, are interconnected nightmares that are keeping us more awake than ever, whether we like it or not. And no matter how we spin them, Plan B argues, we're eventually all going to have to work together to survive what is without a doubt an existential crisis of historical proportions. Only the depth and vigor of our mutual efforts and understanding separate us and every other failed civilization in the planet's incomprehensibly expansive history.

But after 77 years spent on Earth, most of them trying to educate its inhabitants on the dangers of taking its astronomically singular bounty for granted, the soft-spoken Brown remains a cautious optimist. That's a comforting sign for those of us at our wits' end and wondering when the rest of civilization will get its ass in gear to forestall what passes for a collective execution.

"Change comes very quickly and unexpectedly sometimes," Brown said. "The question is whether we can turn things around quickly enough. But I don't think we have a lot of time. Time is our scarcest resource."

I picked Brown's deeply experienced brain on geopolitical and environmental change, Japan's nuclear crisis, China's powerhouse green economy, food and water scarcity, technological bandaids like desalination and lab-grown meat and much more. Taken together with Plan B's accessible yet apocalyptic programming, it points the way forward for a civilization on the edge of a systemic breakdown.

Scott Thill: The book and television program is called Plan B: Mobilizing to Save Civilization. So let's start with how Plan A, what you call "business as usual," bungled the job?

Lester Brown: Plan A belongs to another age. There was a time when the market could set prices pretty well and guide the direction of economic development. But in recent decades, and particularly recent years, we have come to realize that many of the indirect costs have not been included in the prices that the market sets. The market is good at setting direct costs. For example, when you buy a gallon of gas, the market includes the costs of pumping, refining and distribution of that gas to your local service station. But the market is not very good at treating the indirect costs of treating respiratory illnesses from breathing polluted air, and certainly not the cost of climate change. The problem with Plan A's system, which worked pretty well a century ago when the world economy was only a twentieth of what it is now, is that these indirect costs are now far larger than the direct ones. So we're being guided by the market, but it's not telling us the truth about the prices or costs. In a nutshell, that's the big challenge we're facing in the world today.

ST: Plan B is arguing that we need to save not the planet, but ourselves.

LB: Environmentalists have been talking for decades about saving the planet, but the planet is going to be around for some time to come. The question is will civilization as we know it be around for some time to come? Can it survive the mounting global stresses of rising pollution, starvation, food prices, water shortages and failed states? These are the real threats to our security now, but we're not responding to them.

ST: Do you think that's because losing civilization is beyond the comprehension of civilization itself?

LB: That's quite possible, when you look at the trends of earlier civilizations whose archaeology we study now. More often that not, food shortages were responsible for their decline and eventual demise. For a long time, I had rejected the idea that food shortages could be the weak link in our modern 21st-century economy. But in fact, I think it is the weak link, and I think that's where the wake-up call is going to come from. Rising prices spreading a hunger to more and more failing states are the manifestations of our mounting stresses. That requires a mindset that's very different than we've had up until now.

ST: This is not encouraging, given our current geopolitical and environmental nightmares.

LB: Well, the other thing I'd like to add is that change comes very quickly and unexpectedly sometimes. I can remember the Berlin Wall coming down, which was the visual manifestation of a political revolution that changed the form of every government in Eastern Europe. Or the collapse and breakup of the Soviet Union, which I had assumed was going to be with us forever. But suddenly, it wasn't there anymore. Right now, we're watching a political phenomenon in Africa and the Middle East that not many of us had anticipated, a grassroots political fervor strong enough to unseat the despots that have been ruling that part of the world for decades. It's interesting because this is not the part of the world where I would have looked for political revolutions, if you will. But they're happening, and on a scale that would have been unimaginable months ago. So these tipping points come every once in a while in places and forms that are new and different. We can probably explain some of this through social networking and the Internet, but nonetheless these are radical changes occurring in a number of countries at the same time.

ST: Many of these despots were assisted into power by the United States in order to keep Plan A alive. Are our current interventions in Africa and the Middle East geostrategic capitalizations on these grassroots revolutions for access to what's left of Earth's fossil fuels? Or are we helping wipe away the 20th century's regimes so we can focus on beating climate change, which is the mammoth task of our new century?

LB: That's an interesting question. My guess is that rising food prices are leading us to the tipping point for both crises. It's difficult to convince people of the need to stabilize the climate. When you're talking about rising CO2 levels going from 280 parts per million at the dawn of the Industrial Revolution to 385 parts per million today, few can relate to that. No one has ever seen, smelled or tasted CO2; it's a very abstract thing. But people do understand rising food prices, and they do respond to them. So whether it's a growing dependence on imported food in North Africa and the Middle East, or rising food prices at the checkout counter in America, we can see how that would lead to change that is at the moment very difficult for us to manage.

ST: I've seen reports of scientists engineering meat in labs. Do you think that technocratic solution, or any others, can save our civilization from collapsing because of food shortages, as so many have in the past?

LB: The idea of producing food in labs is a bit beyond at least our commercial reach at the moment. It's not something that's close to being economically possible. Plus, it happens that nature devised this process a couple billion years ago called photosynthesis, which uses sunlight to convert water and CO2 to create basic carbohydrates. And we have not come up with any important improvements on that process: It's still the most efficient way to convert solar energy into biochemical energy.

But in looking at the global picture, it is water that is emerging as the principal constraint on efforts to expand food production. There's a lot of land in the world that could provide us food, if there was water to go with it. And what we have seen is that there are countries whose rising demand for food have led them to over-pump aquifers and underground water resources. Now, you can over-pump in the short run. But once you've depleted the aquifer, then the rate of pumping is necessarily reduced to the rate of aquifer recharge from precipitation. So we're looking at a situation where a number of countries have artificially inflated their grain production by over-pumping.

ST: And their bubbles are bursting.

LB: These bubbles are in countries that contain over half of the world's people, and they're starting to burst. The first is occurring in Saudi Arabia, which was self-sufficient in wheat production for 20 years but whose production has fallen by two-thirds in three years. They're going to have to phase it out entirely in another year or two, because they were pumping a fossil aquifer, which is like an oil field. Once you pump it out, it's gone. You're going to see more of those.

ST: Once we exhaust or deplete these aquifers, and climate change perhaps dries out our glaciers, it seems logical that we will turn to the seas for our water. What are your thoughts on global desalination, and how might that complicate our already heavily complicated problems?

LB: We can de-salt sea water. There's no question that we have the technology to do that. There are hundreds of desalination plants in the Middle East, particularly in the oil-exporting countries in the Persian Gulf. The problem is that it takes a lot of water to produce food. It takes 1,000 tons of water to produce one ton of grain. To make desalination cheap enough to produce food that we could afford, we'd have to reduce the cost of desalination by a factor of ten. Though we're getting small percentage increases in desalination efficiency, I don't know anyone who sees us being able to de-salt seawater at a cost that will make it feasible to irrigate large areas of land.

We don't drink very much water, so for household uses we can afford desalination. At least, people with reasonably good incomes can; the poorest people in the world can't even afford that. So desalination is not the answer. We drink in one form or another close to four quarts of water a day, whether that's in juice, coffee or whatever. But the food we eat requires 2,000 liters of water to produce, 500 times as much. And that's where the water crunch is going to come from, on the production side of the food equation.

ST: Let's talk about the crisis in Japan, and the pall it has cast upon the nuclear power industry.

LB: Well, we don't know yet the extent of the damage we're going to see at the Fukushima power plant. But it is clear that is has become a clear issue of public concern in Japan, and I do think it is going to change attitudes toward nuclear power worldwide. There's a tendency for industry and political leaders to say that it's not going to change how we think about nuclear power. But I think it will. There's already talk about the Indian Point power plant on Long Island: If there's an accident there where the United States government suggests a 50-mile-wide civilian and military evacuation, as it has in Japan, that would mean emptying out New York City.

When people begin thinking about that, they start to realize what a catastrophe it could be. Is it worth it to have this relatively old nuclear power plant operating so close to population centers? I think that plant is going to close, and I also think that's going to affect how we think about nuclear power. Because it's not just about the operation of these plants, it's the storage of the spent fuels. That's what is creating problems in Japan. We've got at least 70 sites with spent fuel in a similar situation. If we lose control of our ability to cool that fuel because of some accident or disaster, we're going to have a big problem on our hands.

ST: I read that the Yucca depository in Nevada has to be able to capably store nuclear waste for a million years, which frankly seems beyond our ability, if not our comprehension.

LB: Who wants waste that has to be stored for a million years around them? That's a problem. There's not a single country in the world that has come up with a way of safely disposing of nuclear waste. We haven't solved the problem of what to do with all the waste that has been accumulating, and that is going to become a matter of public concern. Japan doesn't even need nuclear power; it has so much geothermal energy. It's ironic that the same seismic threats to Japan are indicators of the country's enormous amount of geothermal energy. Japan has something like 10,000 natural hot baths, all using geothermally heated water. Any country with that many hot springs can tap geothermal energy for electricity.

So the question has to be asked: Why hasn't Japan developed this indigenous renewable resource? Why did they even bother with nuclear power? These sorts of questions will come up again and again in the future, and that's going to make it more difficult to develop nuclear power plants. I mean, Wall Street gave up on investing in nuclear power plants more than 30 years ago. The only way you can get in now is if the government -- which is to say taxpayers like you and I -- guarantee the loan.

ST: Plan B explains that we're in a race between the lethal tipping points of climate change and failed states. Can we reach in time the tipping point of grassroots revolution and public involvement that you mentioned earlier? Because it seems like we're way behind.

LB: We're losing ground right now. The question is whether we can turn things around quickly enough. But I don't think we have a lot of time. Time is our scarcest resource. But as I said, change can come quickly, and in ways that we sometimes don't anticipate. As ex-Secretary of the Interior Bruce Babbitt explained in the show, the period between the first civil rights march in Selma and the Voting Rights Act lasted less than five years. If you go back to before Pearl Harbor, and ask the American people if they should get involved in World War II, the majority would have said no. But if you ask them the day after Pearl Harbor, the majority of them would have changed their mind in a matter of days.

ST: In that situation, nationalism played a huge role in Hitler's horrific regime and our galvanized response to it. But do you think our problem with climate change is that it is rooted in interconnectedness, which is nationalism's atomized opposite?

LB: Climate change is clearly an issue that no country can solve on its own. It's going to take all of us working together to solve it. And that in itself is intimidating. But what I expect to see is some countries simply moving ahead on their own in ways that will lead other countries to begin doing the same. I don't think change will come as a result of an internationally negotiated climate agreement, but rather from countries like America, China and a few other major economies stepping ahead in a major way. The energy rethink that this nuclear accident in Japan is going to generate may also carry over into major alternatives like geothermal, wind and solar energy.

ST: China has already taken the lead. If you want to be part of what Plan B calls the New Energy Economy, you have to deal with China.

LB: It's the leading manufacturer of solar cells worldwide by a wide margin. They're also moving very rapidly into a huge expansion of wind power generation. By 2020, China plans to add something like 200,000 megawatts of wind-generated energy capacity. That's huge. That's like building a coal-fired power plant every week for the next four years. I don't think we've quite yet realized the scale of what's happening with renewable energy in China.

China has also emerged as a leading manufacturer of high-speed rail equipment. After the $8 billion bond passed in California, the first representative there to discuss supplies and equipment with California government officials was a delegation from China. Which is interesting, because it was workers from China who provided much of the labor for the Western part of our transcontinental railroad. So the Chinese are back again, but in a much different capacity. And that is something we should be thinking about.

ST: Speaking of rail, we've seen states handing free billions for high-speed rail, and the jobs that go with them, back to the government because of a bankrupt ideology. Does high-speed rail's American future worry you?

LB: I'm a bit worried. One of the problems is that many Americans have not traveled in Europe or Japan, where they have really good high-speed rail. If you don't know what it is, how it works or how efficient and reliable it can be, you don't have the same attitude or appreciation for it. In 2004, I was invited to speak at the 40th anniversary of high-speed rail in Japan. I mean, these trains travel at 170 miles an hour, have carried billions of passengers and have never had a single train-related fatality. And the average late arrival time a year before the conference was 14 seconds. We can't think in those terms right now.

Scott Thill runs the online mag Morphizm.com. His writing has appeared on Salon, XLR8R, All Music Guide, Wired and others.

Friday, April 1, 2011

Feminist Event: Reproductive Justice Conference Celebrates 30th Anniversary! April 8 - 10, 2011, Hampshire College, USA

image from the Asian Communities for Reproductive Justice is from here
The following press release was sent to me for publication on this blog and elsewhere:
FOR IMMEDIATE RELEASE March 21, 2011

Contact: Lani Blechman Civil Liberties and Public Policy, Hampshire College 413-559-6834, lblechman AT hampshire.edu


Reproductive Justice Conference Celebrates 30th Anniversary

With activists around the country focused on recent attacks on reproductive rights, more than 1,000 community activists, students and national and international leaders will gather next month to build new strategies for reproductive justice and social change. From Abortion Rights to Social Justice: Building the Movement for Reproductive Freedom, to be held April 8-10, is sponsored by the Civil Liberties and Public Policy (http://clpp.hampshire.edu) and Population and Development (http://popdev.hampshire.edu) programs. The conference is held at Hampshire College in Amherst, Massachusetts.

The 30th anniversary conference reflects the significant growth of CLPP and PopDev over the past three decades. The conference will be nearly 30 times bigger than the first, with more than 60 sponsors and a diverse, inclusive range of speakers and activists from different generations, the U.S. and abroad. “There’s so much energy and vibration on the campus,” says Leticia Contreras who is a 2011 student conference coordinator. “With activists, artists and social justice participants of all forms of the spectrum—people who really want to change the world in so many different ways. You feel this energy instantaneously.”

Tuesday, March 22, 2011

Now Showing in 3D: "Denial, Degradation, and Domination"

image is from here
The image above is a visual example of what denial and domination does to women and girls: it degrades them. It dehumanises them. It makes them into things to be taken apart; things which men do not desire to put back together. Men take apart women and girls in so many grim and common ways. All of those ways are terrible and many are horrifying. It is, especially, the horror and the political construction and maintenance of it that men, as a class, refuse to be responsible for.

I have been trying to assist a friend and her children who are prisoners of the husband-father. He controls all the money and other aspects of their lives, and his abilities to do this are backed by the country in which they live. Their country, like mine, is very patriarchal. The country is his, not hers. All social and economic and political systems, and many customs, are patriarchal, are male dominated, and value male dominance over women and children. This is how it is across the globe in most places. In his country, boys and men are valued, and girls and women are not.

If her story were told--it will not be told here--many men would blame her for the situation she is in. Truth told, many women would too. Maybe even more women than men, actually, because in my experience women are terrified of being trapped by a man, and don't want to ever admit it could happen to them, unless it has already happened. And even then, denial works wonders to allow us to pretend the oppressive and dehumanising conditions we live in aren't all that bad, aren't degrading, and don't constitute severe oppression. That men's domination and degradation of girls and women is not seen as oppression in most places is something I have encountered here recently.

I called an attorney about my friend who is held captive with their children. I couldn't speak directly to the lawyer, only her assistant who is male. I asked him if there might be some form of political asylum for her. He balked at that--political asylum??? Was I crazy? He said that's for conditions in which a group or individual is being terrorised politically. (Silly me: I view battery, trafficking, rape, gendered poverty, and other domestic and international violence that way, when men do it to women and girls.) I told him VAWA would not agree with him and he might wish to educate himself. Actually, I didn't suggest he might wish to educate himself. I knew that would only annoy him and that he was set in his beliefs about women not being able to be political prisoners of men, in the home. His views are typical of most men I know.

What I find generally is that men do not wish to believe that they can be and too often are terrorists of women and girls. The fathers who molest and rape their daughters deny it. The boyfriends who abuse and control their girlfriends deny it. The husbands who beat and terrorise their female spouses deny it. The men who rape women on dates or on the street or in their homes deny it. With all that denial, is it any wonder that the male assistant to the woman attorney responded as he did?

It is not a surprise to me. But it is infuriating. I despise his point of view. I despise men's ignorance and arrogance, men's willful refusal to get how men dominate and degrade women politically.

And I hope there is a special place in hell for the men who do terrorise women and girls. Because men put women and girls in a special kind of hell by degrading and dominating them in many ways including economically and sexually, including interpersonally and institutionally--all of them political.

This has been explained and expressed in painfully explicit detail for forty-plus years worldwide. From every area of study, from every area of the Earth. Why haven't men, en masse, been paying attention? Because men, collectively, home by home, region by region, continent by continent, don't care enough about women's and girls' liberation from men's denial, degradation, and domination.

Thursday, March 10, 2011

The Herstory of International Women's Day, by Dora Byamukama

photograph of Dora Byamukama is from here
The content of this post is from New Vision (Uganda), *here*.

What is Women's Day about?
Wednesday, 9th March, 2011

By Dora Byamukama

HAVE you ever wondered why March 8 is celebrated as the International Women's Day? We need to go back into history to find out how the International Women's Day came into practice.

It is reported that International Women's Day, originally called International Working Women's Day was originated by Clara Zetkin, a leader of the Social Democratic Party in Germany, who first proposed the idea of a women's day at the Second International Conference of Working Women in Copenhagen, Denmark in 1910.

The conference was attended by over 100 women from 17 countries and included workers' unions, socialist political parties and working women's clubs. This conference established a Women's Day, international in character, to honour the movement for women's rights and to assist in achieving universal suffrage for women. Zetkin's suggestion received unanimous approval and the first International Women's Day was celebrated in 1911.

The focus was on the rights of women workers and in 1908 about 15,000 women in various industries had marched on the streets of New York to press for shorter working hours, better pay and voting rights. They were baton-charged by Police who arrived on horseback. The ensuing struggle between women workers and the Police led to several women being injured and imprisoned for demanding their rights. This incident was one among others that had prompted Zetkin to demand a day that would remember the women's struggle, with a view towards continuing the resistance.

As a result of the decision taken at Copenhagen, International Women's Day was marked for the first time on March 19, 2011 in Austria, Denmark, Germany and Switzerland, where more than one million women and men attended rallies. Apart from the right to vote and to hold public office, they demanded the right to work, to vocational training and to an end to discrimination on the job.

With the passage of time, the meaning of the day was broadened to include political, economic and social rights for women. This year's International Women's Day marks 100 years since its inception. Reasons for its celebration currently vary and include:

  • A time to underscore the importance of women's rights and empowerment in all fields and a reminder that the agenda of women's rights must form the core of the agenda of all governments and nations;


  • Celebration of respect, appreciation and love towards women;


  • Celebration for women's economic, political and social achievements.


  • Simply an occasion for men to express their love for women;


  • A time to take stock of the achievements of women in the political, economic and social spheres and to project on the next goals.


  • A celebration of womanhood- the privilege of being a woman.

    The Theme for the International Women's Day for 2011 is "Act Now: Promote Maternal Health". It is reported that every year, globally, more than half a million women die due to complications of pregnancy or child birth and malaria. According to the Uganda Demographic Health Survey of 2006 about 6000 women annually die due to pregnancy related complications - this translates to about 16 women dying per day. This is a grave situation and the Government has already embarked on upscaling activities that address the issue of maternal mortality. The Government is doing this by implementing the provisions in the Constitution which provides that the state shall protect women and their rights, taking into account their unique status and natural maternal functions in society.

    The NRM Government has also initiated policies and supported enactment of laws that address maternal mortality, these include, creation of awareness and enforcement of the Prohibition of Female Genital Mutilation Act, 2010; the Domestic Violence Act, 2010; the Trafficking in Persons Act, 2009; Community policing, establishment of a domestic violence unit in Police and provision of 60 working days maternity leave and provision for paternity leave, among others.

    Uganda's International Women's Day celebrations of March 8, 2011 etched amazing memories in my mind. A prayer that referred to women as "helpers" attracted murmurs and instant debate as to whether women are "helpers" of men or companions or partners.

    The Islamic faith prayer was led by a lady, who reminded all that failure to accord girls and women equal rights prohibit that person from entering paradise. Then there was a splendid parade by women from the army and police forces. All this was crowned by the granting of medals to female army officers for their heroic acts and gold medalist Inzikuru and launching of the African Women's Decade 2010-2020 by President Museveni.

    The struggle for women's rights is a daily activity. It is women's day on all the 365 days of the year. Success has, to some extent, been secured but more needs to be done. The struggle continues!


  • Wednesday, March 9, 2011

    What Peter Rothberg at The Nation forgot to tell you about International Women

    image is from here
    A problem for U.S. reporters and journalists is that they don't know how to understand the plight of women internationally if by international we mean women in the First, Second, Third, and Fourth Worlds. What most U.S. writers want us to know is that it is very, very, very bad for those women over there. And that it is "infinitely better" for our women over here. But what is the relationship between what's happening to those women and what's happening to our women? And what is going on globally that isn't named below? Given the ways that various patriarchal systems of misogynist harm are globalised by the Western world, I'd say that we had better take responsibility for the crimes against women and girls globally that are our fault. And this means taking a hard look at what is happening to women and girls everywhere.

    Why is there no mention of white U.S. men trafficking women and girls in the U.S.? Why aren't connections made between women and girls trafficked in the U.S. and women and girls trafficked internationally? Rape is a weapon men use against women. It is not a product of other conflicts. It is the defining feature of THE conflict of men's war against women. Why no mention of that war in those terms? When I say "THE conflict" I don't mean there's only one. I mean the one that the U.S. media refuses to name, is the war that men wage, as men, against women and girls because they are women and girls.

    Around the world, in many places, but not all places, women and girls are sexxxualised, harassed, incested, molested, pimped, procured, beaten, raped, and enslaved. Around the world in many places, U.S. white het men travel to have unlawful sex with nine, eight, and seven year old girls and will not ever face one day in prison for doing so. In the U.S., white het men will rape one in four women, nationally, but one in three women among American Indians. At least 80% of the rapists of American Indian women are white men who do so knowing they will face no days in jail for committing such racist-misogynist atrocities.

    Across the U.S., and elsewhere, men rape their daughters, step-daughters, the daughters of their girlfriends or wives, the daughters of neighbors, and the female friends of their daughters. Why is this not understood as part of the problem of men's war against girls and women? A percentage--who knows what percent--of those girls who are raped at home will run away, and on the streets waiting for them will be pimps and procurers, eager to season them to be prostitutes. This happens in many countries internationally.

    Among that population of girls raped at home who are runaways, who are pimped and procured, a percentage--I don't know what percent--will show up in pornography videos and still images with their legs spread for het male viewers to consume as if her open legs didn't tell a story of rape that is on-going. Are men--all the many millions of normal het men who consume pornography, really so callous and inhumane as to not notice an atrocity when it is staring them in the face?

    Among that population of girls and women in prostitution and pornography, some will be trafficked, bought and sold into slavery and sexual servitude. This happens to First, Second, Third, and Fourth World women.

    What women also face is the patriarchal nature of capitalism and white supremacy, militarism and law, religious teachings and medical invasions. Across the globe, women who are good parents will lose their children to men who are batterers and rapists because the courtrooms where a percent of these women get to testify are told by their attorneys not to mention the violence they experienced by the childrens' fathers. And the judges and juries don't want to know either. They want, instead, to believe the men who beat and otherwise terrorise women and children domestically. And they do. And so women lose their children to rapists, batterers, and incest perpetrators. It happens often. We can leap around from the U.S. to the UK to Australia and see it happening. And in many other countries too.

    Women of color, globally, face additional problems created by white supremacy, patriarchy, and capitalism: poverty, loss of life during childbirth, forced sterilisation, assault by U.S. and NATO military weapons and by U.S. male soldiers--who also systematically rape U.S. women soldiers. When will The Nation make the connections explicit among those systems and the above practices of gross violence, exploitation, and subordination of girls and women, by men?

    Mr. Rothberg, the women of RAWA are not fighting for "gender rights". They have been fighting, militantly, since the 1970s, to end patriarchal atrocities: men's violent assaults against women and girls. There's quite a difference there in language and meaning, don't you think? Please start talking about patriarchal harms that men do to women, domestically, nationally, and internationally, in those terms. And don't forget to mention the region of origin, race, sexuality, and gender of the predators and perpetrators--particularly when they are U.S. white heterosexual men. Because that group of men, unlike all men of color and all gay men, are not stigmatised as dangerous predators.

    The problem isn't "gender violence", Mr. Rothberg. It's MEN'S violence against human beings who are female, of all ages. It is not until the next to last paragraph that you mention the perpetrators' gender at all. Why do you keep hidden the fact that all of the atrocities you name are men's? White men's. Heterosexual men's.

    You mention fashion parades as something women do to celebrate. But women also take up arms against men, Peter. And more women probably should. Because unless and until men start fearing being held immediately and directly accountable for the violence that men--including rich, white, heterosexual men--do to girls and women, unless men are terrified, collectively, of being shot to death, point blank, by any woman who attempts to rape, beat, pimp, or sell her, we likely won't see much change in the condition of women globally. And you can bet that any woman who kills more than one male predator will see the inside of a jail cell. But men rape hundreds and girls and see little to no time. Why do you think that is? And what is The Nation going to do about it?

    Will your magazine support laws that make it not a crime for women to shoot to kill any man who is raping, beating, pimping, or selling her? Would you see such a law being more inhumane that all the rapes, beatings, pimpings, and murders of women men commit with impunity? If you would not support making women's self-defence when attacked or enslaved by a man not a crime, what solutions to patriarchal men's against women and girls, right here in this nation, do you propose?

    image is from here
    What follows is from *here*.

    100 Years of International Women's Day


    The world has been celebrating International Women’s Day since 1911 when it was established thanks to the efforts of activist Clara Zetkin. The idea was to create a global forum for celebrating the economic, political and social achievements of women and provide a forum for women's issues to be raised, discussed and addressed. This video offers a nice capsule history of the occasion.
    Today, the occasion is 100 years old. Yet, women around the world still face a phalanx of abuses ranging from wage inequality to femicide. The most urgent cases are those of women in war zones; seventy-five percent of people killed in war are women and children, and places like the Democratic Republic of Congo where tens of thousands of females have been terrorized by the widespread application of rape as a weapon, are downright horrific.

    To help women living in the most blighted and war-torn countries like Afghanistan, Iraq, and Sudan, Women for Women International have started the "Join Women on the Bridge” campaign, which will bring women from Rwanda and Congo together in peace on a bridge between their countries to demand an end to war and to demonstrate that women can build the bridges to peace and development.

    In Guatemala, women also have it rough; more than 4,000 women and girls have been raped and murdered in the past decade. In response, Guatemalan-based Women Worker’s Committee, a sister organization of the international women’s human rights group Madre has organized neighborhood watch groups. Flashlights and whistles -- inexpensive asks -- are essential for this project.

    In Ciudad Juárez, Mexico, although no accurate statistics are available, almost 500 women have been said to have been tortured, raped, murdered, and dumped onto the streets since 1993. Groups of women have been demanding justice, yet despite international support, the majority of the cases are still “unresolved.” The “Neighbors Helping Neighbors” project, part of the civil organization Las Hormigas, is trying to raise awareness about gender violence and discrimination by supporting a female cooperative that promotes women’s rights while providing a safe space serving hot food.

    The plight of women in Afghanistan has been well documented, as has the role of the Revolutionary Association of the Women of Afghanistan (RAWA) in fighting for gender rights since 1977. Yet the group still faces many obstacles, compounded by a lack of international support. Despite a struggle with finances, RAWA is helping female Afghan refugees in Pakistan by running schools, mobile health teams, and handicrafts workshops among other things.

    And though conditions are infinitely better for women in the United States than the aforementioned nations, 1,181 women were murdered by their intimate partner last year; reproductive rights are still practically restricted through both state and federal legislation, and women earn just 78 cents for every dollar earned by men.

    Annually on March 8 and throughout the month, thousands of events are held throughout the world to inspire women and celebrate achievements. A global web of rich and diverse local activity connects women from all around the world ranging from political rallies, business conferences, government activities and networking events through to local women's craft markets, theatric performances, fashion parades and more. Find an event near you and help spread the word.


    Peter Rothberg

    Associate Publisher, Special Projects
    Peter Rothberg, the Nation's Associate Publisher for Special Projects, has been writing the Act Now blog covering the world of activism since 2003. His previous positions with The Nation  include publicity director, web editor, special projects director and intern. A former contributor to Air America radio's daily Nation Minute commentaries, Rothberg is also a former speech-writer for civil rights leader Julian Bond. A member of the Brooklyn Literary Council and the board of Living Liberally, Rothberg lives in Brooklyn, where he was born and raised.