Showing posts with label PPP. Show all posts
Showing posts with label PPP. Show all posts

Saturday, May 21, 2011

Harold Camping: Another 15 Minutes of Rapture


These white Christian fundamentalist evangelists are violent. Their heterosexism, sexism, racism, and moralistic CRAP is a form of social violence against many groups of people: women, people of color, the poor, Indigenous people, and LGBTIA (Lesbian, Gay, Bisexual, Transgender, Intergender, Intersex, Asexual) folks. That means their violence harms most of us. And, contrary to some of their beliefs, they aren't leaving some time today. They may well be packed and ready. But they're unfortunately not going anywhere.

One day, perhaps, these white racist, heterosexist, pro-patriarchal paliens will be taken from Earth leaving the non-human animals, non-Christian fundamentalist evangelists, air, plant life, sea, and land to live together in peace. This gay, intergender, profeminist Jew will pray this to happen sooner than later.

***Here is more on this from HuffPo***.

Monday, February 28, 2011

"Human Well-Being and the Environmental Paradox", by Kendra Pierre-Louis

photo of Kendra Pierre-Louis is from here
I believe the author of the following article is Kendra Pierre-Louis @ Justmeans. Sometimes it isn't at all clear to me who has written something online. I've been accused, accurately, of adding to the problem here on my own blog. I'm trying to do better in identifying who has written what, if you're finding it here.

Kendra Pierre-Louis is a Justmeans staff writer with an interest in creating healthier, more sustainable society. She's particularly interested in the intersection of business, sustainability and economics. How can we structure an economic system that allows business to behave better? She has a M.A. in Sustainable Development from the SIT Graduate Institute and a B.A. in Economics from Cornell University. She has worked with the UNEP's Convention on Biological Diversity in Montreal, though she currently resides in New York City. [source: *here*]

Everything that follows is also from Justmeans. And you can link back by clicking on the title below.

Human Well-Being and the Environmental Paradox

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One of the arguments against environmental conservation is that there is an apparent paradox between environmental degradation and human well-being. In short, when viewed through certain lenses (such as the UN's human development index), human well-being is increasing even as environmental health declines.

Scientists and economists expend a great deal of effort trying to untangle this paradox - perhaps most recently in a September 2010 Bioscience article titled Untangling the Environmentalist's Paradox. In the piece the authors propose four possible reasons for this apparent paradox:
  • There's a time lag between improved well-being and the effects of environmental degradation.
  • We've gotten technically advanced enough to separate human well being from environmental health.
  • As long as the ecosystems that provide food remain intact human well-being will increase.
  • We're measuring the wrong variables and economic well-being is actually decreasing not increasing.
It is this last argument that is the most intriguing. How do you measure human well-being? The UN's Human Development Index (HDI) while helpful in certain ways, is not an effective measure for arguing against the need for environmental conservation efforts in sustainable development.

The HDI is broken into four categories - life expectancy at birth, mean years of schooling, expected years of schooling, and gross national income per capita. The problem, however, with this sort of composite index, is that it hides a lot of factors.

For example, life expectancy as an indicator of health is helpful when looking for preventable death, such as from polio or other diseases with which we can easily vaccinate or prevent through proper sanitation. The problem, however, is that in many countries (such as the United States), people are living longer thanks to improved medical technology, but many of those years are sick years.

It's questionable if a society that manages to extend the life of its life populace thanks to technology that allows it to mitigate the effects of the diseases that society itself creates is "healthy". Stated differently many of the diseases in industrialized nations - from moderate depression, to type II diabetes, to heart disease, to the rise in autoimmune disorders - are strongly correlated with the structure of said society. Diabetes and heart diseases are strongly linked to how we eat, which itself is strongly correlated to large-scale agribusiness and mass environmental degradation. Similarly, mild-to-moderate depression can often be treated effectively with exercise and improved social connections: things that are eroded in modern American society with its focus on excessively sedentary work and a competitive rather than cooperative culture that erodes social cohesiveness. Furthermore, it's increasingly believed that autoimmune disorders ranging from seasonal allergies to Crohn's disease, in industrial nations are on the rise because people in those nations are too clean. Having co-evolved with a certain number of bacteria, when stripped of those bacteria our immune systems over-react and start attacking our own bodies. We are able to mitigate many of the original negative effects with a panoply of inventive pharmacological agents is a testament (non-ironically stated) to our pharmaceutical industry.

This, however, does not mean that we are healthy.

In addition, the HDI uses per capita GDP as an indicator of human well-being. The idea is, that as people's income increases their well-being increases. Never mind that in developing nations increasing GDP is correlated with increasing environmental degradation, so that within the indicator itself there is this correlation between increasing human well-being and increasing environmental degradation. It also ignores movements such as that of the Zapatistas in Mexico who very deliberately are eschewing global measures and aiming for self-sufficiency. Says Vandana Shiva:
People are perceived as "poor" if they eat food they have grown rather than commercially distributed junk foods sold by global agri-business. They are seen as poor if they live in self-built housing made from ecologically well-adapted materials like bamboo and mud rather than in cinder block or cement houses. They are seen as poor if they wear garments manufactured from handmade natural fibres rather than synthetics.

Yet sustenance living, which the wealthy West perceives as poverty, does not necessarily mean a low quality of life. On the contrary, by their very nature economies based on sustenance ensure a high quality of life—when measured in terms of access to good food and water, opportunities for sustainable livelihoods, robust social and cultural identity, and a sense of meaning in people's lives . Because these poor don't share in the perceived benefits of economic growth, however, they are portrayed as those "left behind".

Finally, this kind of measurement ignores that human well-being is predicated on direct access to ecosystem services beyond the role of ecosystems as a resource base. The emerging field of biophilia, or humanity's innate affinity towards and need for natural systems, has shown that human well-being declines upon separation form natural systems. Lack of access to ecosystem services encompassed in green spaces has been shown to negatively affect our cognitive ability causing difficulty in memory, attention, and self-control. Studies out of Japan, by contrast, have shown that two night three day camping trip in the woods can reduce insulin resistance in type-2 diabetes patients while also increasing human immune function.

None of this is encompassed within the values that the HDI uses to indicate human well-being while also excluding harder to quantify indicators of well-being such as happiness, cultural diversity and community cohesiveness.

In other words - measuring human well-being is hard. This does not mean that we shouldn't try, but it does mean that we should stop using it as an excuse as to why environmental conservation doesn't matter.
Photo Credit: Queralt

Thursday, January 6, 2011

Hello, My Name is Dick Cheney and I Am A Warmonger. (Hi Dick!)

image is from here

What follows is cross-posted from AlterNet.org. Please click on the title below to link back.

One assumes against hope that at some point in time liberal, progressive, and radical men on the Left will "get it" that men are waging war against women, and for that we'll need far more than a 12-step program to remedy that recovery effort. We'll need a revolution. And I hope it is increasingly obvious to progressive men that for most women, whether men war against one another or not, men's interpersonal and institutionalised atrocities against women will continue unabated. What would help Afghan and Iraqi women considerably is to get U.S. rapists and warmongers out of those countries. ("Rapists" and "warmongers" being synonyms.)

It is clear to me that men on the Left only consider something "war" if men are killed; it is no different with men on the Right. This is a sad, tragic, callous, and patriarchally conservative viewpoint on "war" and "warfare". So where's that progressivism when we need it? I hope Tom Engelhardt will consider this omission of focus in his next book. But I want to thank him for exposing how addicted to militaristic war the U.S. government, and too many of its followers and apologists, truly are. I suspect if it didn't make the rich richer, the white whiter, and the men manlier, it would cease being an addiction.


Needed: A 12-Step Program for the Warmongers -- The Pentagon Been Hooked on Empire for 30 Years

Washington, the Pentagon, and the U.S. military need to enter rehab for their addiction to waging war and empire across the planet.

If, as 2011 begins, you want to peer into the future, enter my time machine, strap yourself in, and head for the past, that laboratory for all developments of our moment and beyond.

Just as 2010 ended, the American military’s urge to surge resurfaced in a significant way. It seems that “leaders” in the Obama administration and “senior American military commanders” in Afghanistan were acting as a veritable WikiLeaks machine. They slipped information to New York Times reporters Mark Mazzetti and Dexter Filkins about secret planning to increase pressure in the Pakistani tribal borderlands, possibly on the tinderbox province of Baluchistan, and undoubtedly on the Pakistani government and military via cross-border raids by U.S. Special Operations forces in the new year.

In the front-page story those two reporters produced, you could practically slice with a dull knife American military frustration over a war going terribly wrong, over an enemy (shades of Vietnam!) with “sanctuaries” for rest, recuperation, and rearming just over an ill-marked, half-existent border. You could practically taste the chagrin of the military that their war against... well you name it: terrorists, guerrillas, former Islamic fundamentalist allies, Afghan and Pakistani nationalists, and god knows who else... wasn’t proceeding exactly swimmingly. You could practically reach out and be seared by their anger at the Pakistanis for continuing to take American bucks by the billions while playing their own game, rather than an American one, in the region.

If you were of a certain age, you could practically feel (shades of Vietnam again!) that eerily hopeful sense that the next step in spreading the war, the next escalation, could be the decisive one. Admittedly, these days no one talks (as they did in the Vietnam and Iraq years) about turning “corners” or reaching “tipping points,” but you can practically hear those phrases anyway, or at least the mingled hope and desperation that always lurked behind them.

Take this sentence, for instance: “Even with the risks, military commanders say that using American Special Operations troops could bring an intelligence windfall, if militants were captured, brought back across the border into Afghanistan and interrogated.” Can’t you catch the familiar conviction that, when things are going badly, the answer is never “less,” always “more,” that just another decisive step or two and you’ll be around that fateful corner?

In this single New York Times piece (and other hints about cross-border operations), you can sense just how addictive war is for the war planners. Once you begin down the path of invasion and occupation, turning back is as difficult as an addict going cold turkey. With all the sober talk about year-end reviews in Afghanistan, about planning and “progress” (a word used nine times in the relatively brief, vetted “overview” of that review recently released by the White House), about future dates for drawdowns and present tactics, it’s easy to forget that war is a drug. When you’re high on it, your decisions undoubtedly look as rational, even practical, as the public language you tend to use to describe them. But don’t believe it for a second.

Once you’ve shot up this drug, your thinking is impaired. Through its dream-haze, unpleasant history becomes bunk; what others couldn’t do, you fantasize that you can. Forget the fact that crossing similar borders to get similar information and wipe out similar sanctuaries in Cambodia and Laos in the Vietnam War years led to catastrophe for American planners and the peoples of the region. It only widened that war into what in Cambodia would become auto-genocide. Forget the fact that, no matter whom American raiders might capture, they have no hope of capturing the feeling of nationalism (or the tribal equivalent) that, in the face of foreign invaders or a foreign occupation, keeps the under-armed resilient against the mightiest of forces.

Think of the American urge to surge as a manifestation of the war drug’s effect in the world. In what the Bush administration used to call “the Greater Middle East,” Washington is now in its third and grimmest surge iteration. The first took place in the 1980s during the Reagan administration’s anti-Soviet jihad in Afghanistan and proved the highest of highs; the second got rolling as the last century was ending and culminated in the first years of the twenty-first century amid what can only be described as delusions of grandeur, or even imperial megalomania. It focused on a global Pax Americana and the wars that extend it into the distant future. The third started in 2006 in Iraq and is still playing itself out in Afghanistan as 2011 commences.

In Central and South Asia, we could now be heading for the end of the age of American surges, which in practical terms have manifested themselves as the urge to destabilize. Geopolitically, little could be uglier or riskier on our planet at the moment than destabilizing Pakistan -- or the United States. Three decades after the American urge to surge in Afghanistan helped destabilize one imperial superpower, the Soviet Union, the present plans, whatever they may turn out to be, could belatedly destabilize the other superpower of the Cold War era. And what our preeminent group of surgers welcomed as an “unprecedented strategic opportunity” as this century dawned may, in its later stages, be seen as an unprecedented act of strategic desperation.

That, of course, is what drugs, taken over decades, do to you: they give you delusions of grandeur and then leave you on the street, strung out, and without much to call your own. Perhaps it’s fitting that Afghanistan, the country we helped turn into the planet’s leading narco-state, has given us a 30-year high from hell.

So, as the New Year begins, strap yourself into that time machine and travel with me back into the 1980s, so that we can peer into a future we know and see the pattern that lies both behind and ahead of us.

Getting High in Afghanistan


As 2011 begins, what could be eerier than reading secret Soviet documents from the USSR's Afghan debacle of the 1980s? It gives you chills to run across Communist Party General Secretary Mikhail Gorbachev at a Politburo meeting in October 1985, almost six years after Soviet troops first flooded into Afghanistan, reading letters aloud to his colleagues from embittered Soviet citizens (“The Politburo had made a mistake and must correct it as soon as possible -- every day precious lives are lost.”); or, in November 1986, insisting to those same colleagues that the Afghan war must be ended in a year, “at maximum, two.” Yet, with the gut-wrenching sureness history offers, you can’t help but know that, even two years later, even with a strong desire to leave (which has yet to surface among the Washington elite a decade into our own Afghan adventure), imperial pride and fear of loss of “credibility” would keep the Soviets fighting on to 1989.

Or what about Marshal Sergei Akhromeev offering that same Politburo meeting an assessment that any honest American military commander might offer a quarter century later about our own Afghan adventure: “There is no single piece of land in this country that has not been occupied by a Soviet soldier. Nevertheless, the majority of the territory remains in the hands of the rebels.” Or General Boris Gromov, the last commander of the Soviet 40th Army in Afghanistan, boasting “on his last day in the country that ‘[n]o Soviet garrison or major outpost was ever overrun.’”

Or Andrei Gromyko, Chairman of the Presidium of the Supreme Soviet, emphasizing in 1986 the strategic pleasure of their not-so-secret foe, that other great imperial power of the moment: “Concerning the Americans, they are not interested in the settlement of the situation in Afghanistan. On the contrary, it is to their advantage for the war to drag out.” (The same might today be said of a far less impressive foe, al-Qaeda.)

 
Or in 1988, with the war still dragging on, to read a “closed” letter the Communist Party distributed to its members explaining how the Afghan fiasco happened (again, the sort of thing that any honest American leader could say of our Afghan war): “In addition, [we] completely disregarded the most important national and historical factors, above all the fact that the appearance of armed foreigners in Afghanistan was always met with arms in the hands [of the population]... One should not disregard the economic factor either. If the enemy in Afghanistan received weapons and ammunition for hundreds of millions and later even billions of dollars, the Soviet-Afghan side also had to shoulder adequate expenditures. The war in Afghanistan costs us 5 billion rubles a year.”

Or finally the pathetic letter the Soviet Military Command delivered to the head of the UN mission in Afghanistan on February 14, 1989, arguing (just as the American military high command would do of our war effort) that it was “not only unfair but even absurd to draw... parallels” between the Soviet Afghan disaster and the American war in Vietnam. That was, of course, the day the last of 100,000 Soviet soldiers -- just about the number of American soldiers there today -- left Afghan soil heading home to a sclerotic country bled dry by war, its infrastructure aging, its economy crumbling. Riddled by drugs and thoroughly demoralized, the Red Army limped home to a society riddled by drugs and thoroughly demoralized led by a Communist Party significantly delegitimized by its disastrous Afghan adventure, its Islamic territories from Chechnya to Central Asia in increasing turmoil. In November of that same year, the Berlin Wall would be torn down and not long after the Soviet Union would disappear from the face of the Earth.

Reading those documents, you can almost imagine CIA director William Webster and “his euphoric ‘Afghan Team’” toasting the success of the Agency's 10-year effort, its largest paramilitary operation since the Vietnam War. The Reagan administration surge in Pakistan and Afghanistan had been profligate, involving billions of dollars and a massive propaganda campaign, as well as alliances with the Saudis and a Pakistani dictator and his intelligence service to fund and arm the most extreme of the anti-Soviet jihadists of that moment -- “freedom fighters” as they were then commonly called in Washington.

It’s easy to imagine the triumphalist mood of celebration in Washington among those who had intended to give the Soviet Union a full blast of the Vietnam effect. They had used the “war” part of the Cold War to purposely bleed the less powerful, less wealthy of the two superpowers dry. As President Reagan would later write in his memoirs: “The great dynamic of capitalism had given us a powerful weapon in our battle against Communism -- money. The Russians could never win the arms race; we could outspend them forever.”

By 1990, the urge to surge seemed a success beyond imagining. Forget that it had left more than a million Afghans dead (and more dying), that one-third of that impoverished country’s population had been turned into refugees, or that the most extreme of jihadists, including a group that called itself al-Qaeda, had been brought together, funded, and empowered through the Afghan War. More important, the urge to surge in the region was now in the American bloodstream. And who could ever imagine that, in a new century, “our” freedom fighters would become our sworn enemies, or that the Afghans, that backward people in a poor land, could ever be the sort of impediment to American power that they had been to the Soviets?

The Cold War was over. The surge had it. We were supreme. And what better high could there be than that?

Fever Dreams of Military Might

Of course, with the Soviet Union gone, there was no military on the planet that could come close to challenging the American one, nor was there a nascent rival great power on the horizon. Still, a question remained: After centuries of great power rivalry, what did it mean to have a “sole superpower” on planet Earth, and what path should that triumphant power head down? It took a few years, including passing talk about a possible “peace dividend” -- that is, the investment of monies that would have gone into the Cold War, the Pentagon, and the military in infrastructural and other domestic projects -- for this question to be settled, but settled it was, definitively, on September 12, 2001.

And for all the unknown paths that might have been taken in this unique situation, the one chosen was familiar. It was, of course, the very one that had helped lead the Soviet Union to implosion, the investment of national treasure in military power above all else. However, to those high on the urge to surge and now eager to surge globally, when it came to an American future, the fate of the Soviet Union seemed no more relevant than what the Afghans had done to the Red Army. In those glory years, analogies between the greatest power the planet had ever seen and a defeated foe seemed absurd to those who believed themselves the smartest, clearest-headed guys in the room.

Previously, the “arms race,” like any race, had involved at least two, and sometimes more, great powers. Now, it seemed, there would be something new under the sun, an arms race of one, as the U.S. prepared itself for utter dominance into a distant, highly militarized future. The military-industrial complex would, in these years, be further embedded in the warp and woof of American life; the military expanded and privatized (which meant being firmly embraced by crony corporations and hire-a-gun outfits of every sort); and the American “global presence” -- from military bases to aircraft-carrier task forces -- enhanced until, however briefly, the United States became a military presence unique in the annals of history.

Thanks to the destructive acts of 19 jihadis, the urge to surge would with finality overwhelm all other urges in the fall of 2001 -- and there would be a group ready for just such a moment, for (as the newspaper headlines screamed) a “Pearl Harbor of the twenty-first century.”

To take full stock of that group, however, we would first have to pilot our time machine back to June 3, 1997, the day a confident crew of Washington think-tank, academic, and political types calling themselves the Project for the New American Century (PNAC) posted a fin de siècle “statement of principles.” In it, they called for “a military that is strong and ready to meet both present and future challenges; a foreign policy that boldly and purposefully promotes American principles abroad; and national leadership that accepts the United States' global responsibilities.” Crucially, they were demanding that the Clinton administration, or assumedly some future administration with a better sense of American priorities, “increase defense spending significantly.”

The 23 men and two women who signed the initial PNAC statement urging the United States to go for the military option in the twenty-first century would, however, prove something more than your typical crew of think-tank types. After all, not so many years later, after a disputed presidential election settled by the Supreme Court, Dick Cheney would be vice president; I. Lewis (“Scooter”) Libby would be his right-hand man; Donald Rumsfeld would be Secretary of Defense, Paul Wolfowitz, Deputy Secretary of Defense; Zalmay Khalilzad, head of the Bush-Cheney transition team at the Department of Defense and then the first post- invasion U.S. ambassador to Afghanistan, as well as ambassador to Iraq and UN ambassador; Elliot Abrams, special assistant to the president with a post on the National Security Council; Paula Dobriansky, Under Secretary of State for Democracy and Global Affairs; Aaron Friedberg, Deputy Assistant for National Security Affairs and Director of Policy Planning in the office of the vice president; and Jeb Bush, governor of Florida. (Others like John Bolton, who signed on to PNAC later, would be no less well employed.)

This may, in fact, be the first example in history of a think tank coming to power and actually putting its blue-sky suggestions into operation as government policy, or perhaps it’s the only example so far of a government-in-waiting masquerading as an online think tank. In either case, more than 13 years later, the success of that group can still take your breath away, as can both the narrowness -- and scope -- of their thinking, and of their seminal document, “Rebuilding America’s Defenses,” published in September 2000, two months before George W. Bush took the presidency.

This crew of surgers extraordinaires was considering a global situation that, as they saw it, offered Americans an “unprecedented strategic opportunity.” Facing a new century, their ambitions were caught by James Peck in his startling upcoming book, Ideal Illusions: How the U.S. Government Co-opted Human Rights, in this way: “In the [Reagan] era, Washington organized half the planet; in the [Bush era] it sought to organize the whole."

“Rebuilding America’s Defenses,” if remembered at all today, is recalled mainly for a throwaway sentence that looked ominous indeed in retrospect: “Further, the process of transformation [of the military], even if it brings revolutionary change, is likely to be a long one, absent some catastrophic and catalyzing event -- like a new Pearl Harbor.” It remains, however, a remarkable document for other reasons. In many ways canny about the direction war would take in the near future, ranging from the role of drones in air war to the onrushing possibility that cyberwar (or “Net-War,” as they called it) would be the style of future conflict, it was a clarion call to ensure this country’s “unchallenged supremacy” into the distant future by military means alone.

In 1983, in an address to the National Association of Evangelicals, President Ronald Reagan famously called the Soviet Union an “evil empire.” It wanted, as he saw it, what all dark empires (and every evildoer in any James Bond film) desires: unchallenged dominion over the planet -- and it pursued that dominion in the name of a glorious “world revolution.” Now, in the name of American safety and the glories of global democracy, we were -- so the PNAC people both pleaded and demanded -- to do what only evil empires did and achieve global dominion beyond compare over planet Earth.

We could, they insisted in a phrase they liked, enforce an American peace, a Pax Americana, for decades to come, if only we poured our resources, untold billions -- they refused to estimate what the real price might be -- into war preparations and, if necessary, war itself, from the seven seas to the heavens, from manifold new “forward operating bases on land” to space and cyberspace. Pushing “the American security perimeter” ever farther into the distant reaches of the planet (and “patrolling” it via “constabulary missions”) was, they claimed, the only way that “U.S. military supremacy” could be translated into “American geopolitical preeminence.” It was also the only that the “homeland” -- yes, unlike 99.9% of Americans before 9/11, they were already using that term -- could be effectively “defended.”

In making their pitch, they were perfectly willing to acknowledge that the United States was already a military giant among midgets, but they were also eager to suggest as well that our military situation was “deteriorating” fast, that we were “increasingly ill-prepared” or even (gasp!) in “retreat” on a planet without obvious enemies. They couldn’t have thought more globally. (They were, after all, visionaries, as druggies tend to be.) Nor could they have thought longer term. (They were twenty-first century mavens.) And on military matters, they couldn’t have been more up to date.

Yet on the most crucial issues, they -- and so their documents -- couldn’t have been dumber or more misguided. They were fundamentalists when it came to the use of force and idolaters on the subject of the U.S. military. They believed it capable of doing just about anything. As a result, they made a massive miscalculation, mistaking military destructiveness for global power. Nor could they have been less interested in the sinews of global economic power (though they did imagine our future enemy to be China). Nor were they capable of imagining that the greatest military power on the planet might be stopped in its tracks -- in the Greater Middle East, no less -- by a ragtag crew of Iraqis and Afghans. To read “Rebuilding America’s Defenses” today is to see the rabbit hole down which, as if in a fever dream, we would soon disappear.

It was a genuine American tragedy that they came to power and proceeded to put their military-first policies in place; that, on September 12th of the year that “changed everything,” the PNAC people seized the reins of defense and foreign policy, mobilized for war, began channeling American treasure into the military solution they had long desired, and surged. Oh, how they surged!

That urge to surge was infamously caught in notes on Secretary of Defense Donald Rumsfeld’s comments taken on September 11, 2001. "[B]arely five hours after American Airlines Flight 77 plowed into the Pentagon... Rumsfeld was telling his aides to come up with plans for striking Iraq," even though he was already certain that al-Qaeda had launched the attack. ("'Go massive,' the notes quote him as saying. 'Sweep it all up. Things related and not.'")

And so they did. They swept up everything and then watched as their dreams and geopolitical calculations were themselves swept into the dustbin of history. And yet the urge to surge, twisted and ever more desperate, did not abate.

The Soviet Path

To one degree or another, we have been on the Soviet path for years and yet, ever more desperately, we continue to plan more surges. Our military, like the Soviet one, has not lost a battle and has occupied whatever ground it chose to take. Yet, in the process, it has won less than nothing at all. Our country, still far more wealthy than the Soviet Union ever was, has nonetheless entered its Soviet phase. At home, in the increasing emphasis on surveillance of every sort, there is even a hint of what made “soviet” and “totalitarian” synonymous.

The U.S. economy looks increasingly sclerotic; moneys for an aging and rotting infrastructure are long gone; state and city governments are laying off teachers, police, even firefighters; Americans are unemployed in near record numbers; global oil prices (for a country that has in no way begun to wean itself from its dependence on foreign oil) are ominously on the rise; and yet taxpayer money continues to pour into the military and into our foreign wars. It has recently been estimated, for instance, that after spending $11.6 billion in 2011 on the training, supply, and support of the Afghan army and police, the U.S. will continue to spend an average of $6.2 billion a year at least through 2015 (and undoubtedly into an unknown future) -- and that’s but one expense in the estimated $120 billion to $160 billion a year being spent at present on the Afghan War, what can only be described as part of America’s war stimulus package abroad.

And, of course, the talk for 2011 is how to expand the American ground war -- the air version of the same has already been on a sharp escalatory trajectory -- in Pakistan. History and common sense assure us that this can only lead to further disaster. Clear-eyed leaders, military or civilian, would never consider such plans. But Washington’s 30-year high in the region, that urge to surge still coursing through its veins, says otherwise, and it’s not likely to be denied.

Sooner than later, Washington, the Pentagon, and the U.S. military will have to enter rehab. They desperately need a 12-step program for recovery. Until then, the delusions and the madness that go with surge addiction are not likely to end.

[Note on sources: The National Security Archive, filled to bursting with documents from our imperial and Cold War past, is an online treasure. I have relied on it for both the Soviet documents quoted on the Afghan war of the 1980s and an analysis of the American version of that war. For those who are interested in reading PNAC’s “Rebuilding America’s Defenses,” click here and then on the link to the pdf file of the document.]
Tom Engelhardt, editor of Tomdispatch.com, is co-founder of the American Empire Project and author of The American Way of War: How Bush's Wars Became Obama's.

Friday, November 12, 2010

Men [Must Not] Rule. How Can We Support Women Taking Leadership to Stop Men From Continuing to Destroy Women and the World?

image of book cover is from here
"Truth is harder to bear than ignorance, and so ignorance is valued more--also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth." -- Andrea Dworkin, Intercourse, page 63

For a demographic that repeatedly claims to possess intelligence, white men really don't get a whole lot about what's going on, except to make sure it continues unabated. When you are practiced in the autocratic art of not being accountable you stop needing to know why you are what you are. You just need to keep that same old train rolling along its tracks. Steven Goldberg is not smart. He's not intelligent. He gets published because he's got connections and privilege. Not because he knows what he's talking about.

The train keeps rolling.

How to derails the train and crack the code of domineering men's desire-in-action to own things that aren't his, and to profit and gain pleasure off the backs of women, and girls? The code has been well-analysed and continues to be. Women know so much more about men than men know about themselves. And one way to know is to witness men making decisions to be callous and cruel rather than to care and feel compassion for those who are not "him". When you watch men do this enough times it is quite striking how much men seem to want to behave this way. Willfully. With "agency" and power. Not because women in short skirts make them behave this way, either.

But there are male-controlled forces, industries, and perspectives beyond individual acts that keep things headed in a deathly direction. These have been identified too. Women the world over have described how the struggles to end slavery and trafficking are fused to the struggles to stop men's militarism and warfare. And yet the U.S. government maintains militarism and pimping as a priority-use of middle and working-class tax dollars, letting the richest U.S. Americans keep their tax money to spend on more militarism, pimping, and procuring. Surely the man who can spend 20,000 U.S. dollars for a day with a prostitute can afford to pay more in taxes, no? Or is this the support of business that the rich speak of when they claim they desperately need those tax dollars to re-invest in the economy?

Women have noted, in some detail, how those human rights struggles are fused to Indigenous and Women's Liberation struggles globally, for clean water, for nutritious, locally-grown food, for safety, and for sovereignty. Men might see something called "wisdom" in the eyes of these women leaders if they cared enough to look deeply into them, or just listen and learn.

Arrogance and authoritarianism are two of Man's ugliest chosen traits. Their grossly selfish self-interest; their fear of speaking out against white, corporate, and patriarchal power; their refusal to listen, to learn, and to place the observations of wise women above their own corrupt conclusions about themselves and the ways of the world still rule. When will these men let women govern, rule, and remedy the nightmare of men's imaginations continually manufactured into a relentlessly rapist reality? How can women, en masse, stop waiting for men to let them take charge? In what ways can women who "get it" be supported to take charge?

Thursday, October 28, 2010

Dakota Activist Waziyatawin, PhD will speak on Indigenous Peoples and Global Collapse, Nov. 2, 2010 @ Univ. of Victoria

media still featuring Waziyatawin is from here
What follows is from Culturite. Please click on the title just below to link back.

Indigenous Peoples and Global Collapse: Waziyatawin

October 27th, 2010

Waziyatawin, an incredible Dakota scholar, activist and one of my Indigenous Governance professors, will be speaking at the University of Victoria on Tuesday, November 2, 2010. The talk is being presented as part of the UVic Native Students Union Speaker Series and will be held from 11:30am – 1:30pm in the First Peoples House Ceremonial Hall at UVic. The presentation will be tailored for an Indigenous audience. The event is free and no registration is required.

Waziyatawin’s recent work builds on her own research and writing, as well as existing literature on peak oil and the impending collapse of Western Civilization, as framed by Derrick Jensen (Endgame) and the END:CIV project.



To my Indigenous brothers and sisters: if you haven’t yet had the chance to hear Waziyatawin speak, I urge you to come out and listen. She will rock your world,  shatter your assumptions about peak oil, and compel you to take action to defend yourself, your people, and your homeland!

Indigenous Governance will also be hosting Endgame: An Evening with Derrick Jensen at UVic on November 17th.

Sunday, October 24, 2010

How A Sexually Violent Culture of Silences Women of all Colors and Sexualities, But Not Ever White Het Men and Their Abuses called "Speech"



If there was a pornographic heterosexist poster of two pornographised women kissing, that would be men's free speech. But if two actual human beings who are female kiss, that must be socially censored.

Actions around stores, on the street, and inside the academy are great places to learn, to study, and to figure out what's going on regarding the racist heteropatriarchal silencing of women by white het men and white het men's institutionalised values. A woman of any color can be arrested for expressing speech in the form of kissing; women and men of color are followed in stores simply for walking up and down aisles in a grocery or clothing store. White-supremacy-trained employees who target darker-skinned people systematically ignore how the light-skinned white people steal without being noticed because they are noticing that a dark-skinned person of color is in the store. A woman of any color can be arrested for tearing up pornography, because while burning a flag is speech, burning pornography isn't, if you're a woman fighting pornography. And not only burning pornography--but just from tearing it up. Pimps' speech mustn't be torn or in any way interrupted--it must flow freely because it is, in large part, white het men's speech. But if women's bodies are torn open by pimps and procurers, and that tearing and torture is photographed or videotaped, THAT'S free speech. Men abusing women in ways that silence them and cost them the right to express themselves freely is FREE SPEECH but only for MEN. You see how this works, don't you?

First, from the feminist archives, this. (Please click on title to link back.)


Art and Action by NIKKI CRAFT



In our society it is illegal, immoral or at least disapproved behavior to burn pornography, the flag, and money because they are symbols of free expression, democracy and capitalism; but to denigrate women in words and pictures is as American as apple pie.

First Amendment Fundamentalists scoff at those who desecrate magazines or books. But, if burning a flag is speech, then burning and ripping pornography and mainstream magazines is speech too, as is pouring blood on a missile.

That Nikki Craft was arrested and incarcerated for over three weeks in Whatcom County Jail after ripping up $11.00 in Esquire magazines illustrates quite nicely that Craft’s right to symbolic, so-called free speech was superseded and limited by Chuck Robinson’s assumed private property rights.

First Amendment Fundamentalists scoff at those who desecrate magazines or books. But, if burning a flag is speech, then ripping pornography is speech too.

"Women, in case you have not noticed, have reached the end of our rope. It's time, don't you think, that you liberal white boys let go of the leash?" -- Nikki Craft

This letter is a response to "Protesters Would Impose Censorship," a guest editorial in the Bellingham Herald (June 4, 1990) by Chuck Robinson.

Next, we have this incident--the interruption of lesbian's speech outside on a city bench. Click on title for the whole story. An excerpt follows below.

Lesbian couple  say they were forced to leave Cameron Village


Caitlin Breedlove

        
Raleigh, N.C. — A lesbian couple say they were forced to leave Cameron Village in Raleigh after eating lunch because they were kissing in public.

Caitlin Breedlove says she and her girlfriend were sitting on a bench with their arms around each other and had kissed briefly on the cheek when, she says, a security guard approached them, told them that “being affectionate” was “inappropriate” and asked them to leave because "no one wants to see that at Cameron Village." [THE REST OF THE STORY AND A VIDEO ON THIS STORY IS *HERE*.]

The Bastion of Great Dead White Het Male Speech, the Western Academy, is also great place to study many subjects. It is, especially, a great place to study how men's sexual violence against women gets institutionalised and protected. Not because there are Women's Studies courses on the subject any more--there used to be, in some places. But Queer Studies, Men's Studies, and Sexuality Studies have replaced studying what happens specifically to "Women". But lessons are taught after you're assaulted and try and get the administration to deal responsibly with both your own assault and the assaults of other young women on campus by young men. You could get a PhD if you study closely what happens when speaking out is met with "talk to the hand". When speech-as-feminist action meets silence-as-patriarchal institution. Click on the title below to link back.

A culture of silence

The institutional memory of the Yale Student Body is goldfish-sized, at best, but even the freshmen have stopped feigning surprise when the administration—for the first time, headed by a female Dean—fails to take any more than spoken action on cases of sexual harassment and misogynist hate speech on campus. The recent report released by the Sexual Misconduct Committee seems like progress, but as a former Women’s Center Board member, I am skeptical that any “streamlined” solution involving that many different committees would be able to agree on so much as a meeting time. As the latest set of perpetrators explains that they too somehow failed to learn from history’s mistakes, and the Women’s Center tells us for the 1,000,000,000th time that rape is real, I (and, judging by the nearly 2,000 signatures on an online petition asking the University to denounce DKE’s actions, many other alumni) can’t help but wonder why Yale hasn’t managed to get over this hump. Because not only has Yale acutely suffered from sexual harassment, it has also produced some of the most nationally important remedies for fighting it. Looking past the narrow breadth of our time at Yale, the problems have been the same since co-education began. Nationally recognized civil, legal, and educational responses to harassment have been pioneered on this campus for at least thirty years, but Yale, despite having proffered these solutions as proof of good intentions in more than one legal situation, has yet to implement them in good faith.

Let’s begin with the bad: While the Zeta Psi incident and the Pre-Season Scouting Report were both deeply offensive, these are hardly the worst incidents of sexual harassment that the Yale community has faced. They are merely the most recent instances in a continuous string of misbehavior whose roots lie in an entrenched disregard for the dignity, personhood, and autonomy of women.

I note with interest the fact that DKE’s international directors have taken such a firm hand with this particular class of miscreants. Perhaps that is because more young, feminist Yalies work in the media now, and DKE’s shenanigans have provoked condemnation far beyond New Haven. Five years ago, we saw a very different story.

The Women’s Center participates annually in Take Back the Night (TBTN), a nationwide event to commemorate and raise awareness about sexual assault on campus. The hallmark event of TBTN is a shared circle of testimonies by survivors of rape and assault, one of the most moving and upsetting experiences a college student of any gender can have. For TBTN in 2005, the Women’s Center hung a clothesline of t-shirts emblazoned with the voices of survivors on cross-campus in the week leading up to the event. Silencing is perhaps one of the most damaging emotional weapons used against those who have been raped; accordingly, many rape survivor movements, TBTN included, take care to raise the voices of their constituency. The t-shirts gave voice to those who were not yet ready to be seen, but who yearned to be heard.

The morning after survivors and allies hung the shirts on Cross Campus, they found that several were missing. Where did they turn up? On the laughing chests of fraternity members, who saw the stories of rape written by the victims themselves as a funny fashion statement. In the Yale Daily News archives, one plaintive letter to the editor neatly illustrates the impact of the event on campus: “Clothesline T-shirt theft merited greater attention.” But nothing came of it.

Lately, students have been the perpetrators of such public crimes, but in the past, the faculty has been implicated for far worse misconduct. Few know that Yale was actually the birthplace of contemporary sexual harassment law. Yale’s official online statement against Sexual Harassment omits this interesting tidbit of legal history—perhaps because the University itself was named defendant in the landmark case in question, Alexander v. Yale.

In 1977, nine years into Yale’s co-education, sexual harassment by professors was undeniably rampant. Women would speak in knowing code, for instance, about one music teacher who was notorious for raping his tutees after lessons. “I used to play the flute,” they would say to one another in the dining halls. “I don’t anymore.”

Ann Olivarius, BR ’77, LAW ’86, SOM ’86, then a senior, had heard far too many tragic tales: Women who were afraid to go to office hours. Women who were afraid to speak up in class. Women who had turned from the talents they were most passionate about, after their instructors harassed or raped them. Women who were on the brink of suicide. Desperate women. She began collecting their stories and, with the invaluable help of a young law student named Catherine MacKinnon, LAW ’77, who would go on to birth the entire concept of sexual harassment as sex discrimination and revolutionize feminist legal theory, developed a case against Yale.

There were five plaintiffs and Olivarius was the sole woman among them who had not been the victim of an assault (a male professor who had initially filed with ∑the group did not continue to the appeal). Olivarius claimed instead that the time she had spent developing her case and trying to find relief for the other plaintiffs had negatively affected her educational career. At that time, there was no recourse for those wishing to bring a complaint against their harasser. The term “sexual harassment” was brand new and seldom used—in fact, MacKinnon’s definitive work on the subject was still an unpublished manuscript. So instead of asking for financial damages, as is customary today, the plaintiffs requested only that the University set up a means of reporting these crimes—a central grievance procedure so that information about student harassment and assault could be collected in one location, rather than dispersed among the various college deans and masters, who were often ignorant of just how widespread the problem was.

Though the women were accused of trying to expose and exploit the University, they were asking for an in-house remedy, which would allow Yale to keep its public face clean, rather than seeking a legal—and public—redress.

At first, the Yale administration was sympathetic. They had no desire to see young women get hurt, and they thought they could root out the few bad apples among the faculty and set things right. But after reading an onslaught of complaints that implicated not just one or two professors but the permissive culture of the University itself, they back-tracked. Olivarius and her co-complainants were called liars and whores. Faculty wives threatened to tamper with their academic records, and expulsion hung over their heads like a cartoon anvil. Hate-mail and death threats poured into their dorm rooms, as soon-to-be disgraced professors fought tooth and nail to keep the case from going to trial. Olivarius herself was stalked by the aforementioned serial rapist; when she finally turned to the administration official who had alerted her to this danger, he simply advised her to leave New Haven.

Olivarius, MacKinnon et al. continued to press their case. By the time it reached appeal, however, many of the plaintiffs had graduated, so the court decided they no longer had standing to sue. Their complaints were dismissed.

Yale loudly proclaimed its victory. Nevertheless, the trial and appellate courts in Alexander v. Yale agreed with the plaintiffs’ contention that sexual harassment at an educational institution could, with the right plaintiffs, constitute sex discrimination, and thus would be illegal under Title IX in federally-funded educational institutions like Yale. In later years, suits around the country established very clearly that failure to have any grievance procedure for handling sexual harassment claims could make the university liable. The line of argument used by MacKinnon eventually found full validation in the 1986 Supreme Court ruling on Meritor Savings Bank v. Vinson.

What the Alexander plaintiffs sought was an idea whose time had come, even at Yale. Though it had won the battle, the University eventually conceded the war, no doubt in part because of how grievously it had suffered in the media. A few years later, Yale established the Executive Committee’s Grievance Board as a means of hearing sexual harassment cases and providing some relief. It also endowed the Women’s Center (yes, that Women’s Center) as a place for women to find support and respite—presumably from the harassers on the faculty who remained unpunished. Schools around the country instituted similar mechanisms, and sexual harassment gained public recognition and repudiation.

Belying the University’s quiet whispers during the trial that she was flunking out, Olivarius went on to become a Rhodes Scholar. Upon her return from Oxford, she was accepted into Yale Law School and the Yale School of Management, completing both degrees in three years with high honors.

Thirty years later, an official policy against student-teacher relationships was also instituted.

Armed with this protection, women at Yale seemed primed to wage a real battle against sexual assault. But Ex-Comm has regularly failed to bring justice and, especially, attention to claims of sexual assault on campus, and fear of disciplinary repercussions certainly didn’t prevent the boys of DKE from chanting “No means yes, yes means anal” on Old Campus.

According to some, ignorance and not maliciousness are at the heart of these chants. Perhaps these boys, ordered by their fraternity elders, did not grasp the extent to which their chanting in a courtyard of young women, one in six of whom will be raped in their lifetimes, would be problematic. They did not know about Post-Traumatic Stress Disorder, or that most rapes on campus occur during a woman’s freshman year, with a spike of incidents in the very first weeks and then again, mysteriously, around the Freshman Screw. And that’s probably true. The boys screaming about rape on Old Campus definitely would not have known about any of those things, simply because Yale’s Freshman Orientation and continuing sex education are so egregiously lacking that they would not have learned them.

My freshman year, we had “Sex Signals,” in which two hyperactive actors tried to appeal to us apparently hetero-normative youths by acting out rape on stage in a “humorous” manner. We were supposed to put up a paper sign reading “Stop” when we felt rape was occurring, and it took most of the audience until she was actually screaming and fighting before any violation was perceived. Now there is the film “Relationships: Untitled,” the ugly, gutted remains of a gallant attempt to educate the student body about sexual assault and date rape which, after the administration intervened, not only fails to use the word “rape” or to show any helpful recourse for those who have been assaulted in the film, but fails to punish the rapists depicted, an accurate but hardly enlightening glimpse into the futures of an estimated 90 women in the audience.

As with sexual harassment law, Yale was once in the avant-garde of sexual education and resources. Long before the entirely student-run Yale Sex Week was founded, there was Sex and the Yale Student, an initiative that came from the top. In 1969, Yale’s medical staff realized that after 250-odd years of catering to men, they lacked the capacity to address the needs of the female anatomy. Gynecologist Dr. Philip Sarrel suggested that counseling on sexual health and relations might also be of use to the new classes of co-eds. He worked with his wife, Lorna Sarrel, to supplement basic health resources with couples counseling, family planning clinics, and a blockbuster lecture on sexuality and healthy intimacy given once a semester.

The resulting Sex and the Yale Student booklet was given to all incoming freshmen. Far from the insipid vagaries of “Relationships: Untitled,” the booklet got into the nitty-gritty of sexual politics and health in the ’70s, including an unabashed discussion of then-illegal abortion procedures and a lengthy section on consensual sex and relationships. The introduction trumpeted the benefits of this singular approach: “Among modern universities, Yale is almost unique in its creation of a special department at DUH (the Department of University Health) to deal with the sexual problems and questions of its students…so consider yourself very lucky.” The Sex and the Yale Student booklet was developed into a full-length book that sold over 100,000 copies nationwide. Garnering positive national attention from public health groups and other universities alike, Yale again found itself on the cutting edge of sexual politics.

Why has Yale skittered back from its once progressive stance on sexual education and resources? Perhaps, after the negative press Duke University received (under the leadership of former Yale Provost Richard Brodhead, BR ’68, GRD ’72) following an accusation of rape on campus in 2007, the University thought suppressing conversation and education about sexual assault would suppress the crime itself.

While the Women’s Center Board’s litigious response to the Zeta Psi incident a few years ago may seem to some to be the loudest Yale’s feminists have spoken lately, Naomi Wolf’s, YC ’83, 2004 article in New York magazine “The Silent Treatment,” not to mention Ms. Wolf’s whole career, is still one of the most famous dressing-downs of any educational institutions to date. In 2004, the Rhodes Scholar and Yale graduate wrote a feature piece describing her efforts to face the sexual assault she experienced at the hands of none other than Harold Bloom, who headlines the Humanities department to this day. Wolf had already written about her encounter with him in her critically acclaimed 1997 book, Promiscuities, albeit with the identifying details obscured. While her story is almost 30 years old and her article has been available for the better half of a decade, there are comments on it online as recent as last week—testament to the upsetting strength of her exposé.

In painstaking detail, she describes how she tried to make use of the Grievance Board process that Alexander v. Yale secured for her 25 years earlier. Courted by the Office of Development, she thought she might use her fame to gain some leverage with the administration. And she was quite wrong. Wolf tells a chilling story of self-protective denial coming from every level of the Yale administration. Stonewalled in her attempts to protect women on campus from the threat she had experienced in Bloom, she finally found the media to be her only outlet.

In the conclusion of her article, she admits a kind of ferocious defeat, stating that if another young Yalie came to her with this complaint, she could not in good conscience endorse the pathways that Olivarius and her ilk fought so hard to secure: “Wishing that [then-President of Yale] Bart Giamatti’s beautiful welcoming speech to my class about Yale’s meritocracy were really true, I would, with a heavy heart, advise that young woman, for her own protection, to get a good lawyer.”

The actions of the DKE pledges last Wednesday would have had consequences in the real world. If those statements had been made at a company, rather than a university, they would have been fired, and any woman who worked there would have had a good shot against her negligent employer as well. If these boys end up running companies, running governments, running the world, they will not be allowed to get away with such behavior, though they might fondly remember the days when they could, and dig deep for the chapter, the team, and Yale.

Of course, Yale isn’t a company. The administration often correctly reminds us that a university has other commitments, like free speech. But the law that currently ensures more safety for working women than female undergraduates (in legal theory, if not always in practice) was first conceived and tested here, in Law School classrooms and college dining halls. We should remember that the next time the administration affects a tone of injured surprise and dismay when women’s safety and dignity are compromised. Undergraduates, by nature, don’t have long memories, but institutions do. Yale knows that sexual harassment—and worse—is a campus problem, and has known it for decades. Throughout those same decades, students, faculty, and alumni have regularly suggested solutions and offered help, to no avail. Maybe in 30 years I’ll drop my kids off on Old Campus and tell them to avoid frat parties and not to trust the administration. But we can only hope that before then, much sooner in fact, Dean Mary Miller or one of her successors will finally take the lessons of Yale’s own history to heart.

Alice Buttrick is a 2010 graduate of Jonathan Edwards College. She was the Women’s Center Public Relations Coordinator in 2009.

Sunday, October 3, 2010

Who Do U.S. Women's Bodies Belong To? Some Tea-Party Backed GOP Candidates' Answer is "The State and Rapists": Apparently, according to some NeoCons, government should be small enough to invade and occupy women's wombs.

photo/image of Paul Rand is from here

What follows, minus the images, is from AlterNet.org. Please click on the title below to link back to that site.
AlterNet / By Tana Ganeva

5 GOP Candidates Who Want to Force Rape Victims to Bear Their Attacker's Child

Tea Party-backed candidates who decry government intrusion into people's lives want abortion outlawed even in cases of incest or rape.

October 2, 2010 |

The GOP has always pandered to the right-wing base by promising to strip women of the right to control their own bodies. In the interest of not alienating sane people though, many Republican lawmakers make an exception in cases of incest and rape, and when a mother's life is in danger.

But a group of ultra-conservative Republican Senate candidates -- recently propelled to victory in the primaries by Tea Party groups who claim to oppose government intrusion into people's lives -- want the government to force women to carry fetuses to term, even in cases of incest or rape. Rachel Maddow, in her show on Wednesday night, called this group the "Bear Your Rapist's Baby Caucus." According to Raw Story, at least 78 GOP candidates for the House would qualify for this extreme voting bloc.

Here are five freedom lovers who think they should get to decide what a rape victim does with her body:

1. Rand Paul (Kentucky)

Kentucky Senate candidate Rand Paul, the world's most principled libertarian, says on his Web site that he supports a Human Life Amendment and a Life at Conception Act as "federal solutions to the abortion issue." Both measures would not only overturn Roe v. Wade, but make abortion illegal in the states. According to Paul, the federal government should not only have the power to tell women what to do with their bodies, but the duty to intrude on women's reproductive choices: "I believe life begins at conception and it is the duty of our government to protect this life."

While Paul sometimes dissembles when asked by reporters if he holds a no-exceptions stance, he made his position clear on a Kentucky Right to Life Association survey (PDF) saying he opposes abortion in instances of incest and rape.

"As your Senator, there are many ways I can help end abortion. I will fight for each and every one of them," says Paul on his site.

2. Christine O'Donnell (Delaware)
photo of Christine O'Donnell is from here
Christine O'Donnell's strong feelings about how Americans should conduct their private lives extend to abortion, naturally. O’Donnell has said multiple times that she opposes abortion in cases of incest and rape.

In a nice illustration of the politics of the anti-abortion movement, O'Donnell's uncompromising commitment to a policy that would force a 12-year-old girl to bear her rapist’s baby prompted Susan B. Anthony president Marjorie Dannenfelser to lavish her with this absurd praise: "O'Donnell has expressed her strong determination to be a vocal advocate for women and unborn children in abortion debates on the floor of the U.S. Senate."


3. Sharron Angle (Nevada)

photo of Sharron Angle is from here
On the Bill Manders radio show in January, Sharron Angle said she opposes abortion without exception. She did, however, offer rape victims some practical advice for dealing with unwanted pregnancy: Just leave it up to God. “You know, I'm a Christian and I believe that God has a plan and a purpose for each one of our lives and that he can intercede in all kinds of situations and we need to have a little faith in many things."

In the event that God doesn't intercede to make everything OK, Angle offered another option to rape and incest victims during an interview on the conservative Alan Stock show. Stock asked the GOP nominee what she would tell a 13-year-old impregnated by her father. Angle replied, "I think that two wrongs don't make a right. And I have been in the situation of counseling young girls, not 13 but 15, who have had very at-risk, difficult pregnancies. And my counsel was to look for some alternatives, which they did. And they found that they had made what was really a lemon situation into lemonade."

4. Ken Buck (Colorado) 
photo of Ken Buck is from here
Colorado’s GOP nominee Ken Buck also opposes abortion in cases of incest and rape, though he generously concedes that women shouldn't have to die to carry their fetuses to term. "I don't believe in the exceptions of rape or incest. I believe that the only exception, I guess, is life of the mother. And that is only if it's truly life of the mother,” said Buck in a videotaped exchange with a constituent.

During the primary Buck also came out in support of a Colorado amendment that would bestow fertilized eggs with “personhood” status, essentially outlawing not just abortion but many contraceptives like the IUD and the birth control pill.

After the primaries Buck walked back his support of a measure that would outlaw the pill, but the GOP candidate still supports a constitutional amendment to ban abortion (though he said he wouldn't introduce one).

5. Joe Miller (Alaska)
photo of Joe Miller is from here
In a primary campaign letter to anti-abortion groups he was plumbing for cash, Alaska Senate nominee Joe Miller promised, "if you send me to Washington DC, there will be no greater advocate for Life in the United States Senate."

Throughout his primary campaign against incumbent Lisa Murkowski, Miller regularly slammed Murkowski for not being extreme enough on abortion. Miller and others credit a parental notification law with boosting Miller’s popularity among conservative primary voters; although both candidates supported the measure, Miller did so far more noisily. According to the campaign manager for Alaskans for Parental Rights, “He told voters over and over again: Flip your ballot over, vote yes on 2. Before you vote for me, vote yes on 2. Ballot Measure 2 is much more important than this Senate race,"

In an interview in the Fairbanks Daily News Miner, Miller described himself as “unequivocally pro-life,” including cases of rape or incest.” According to Miller, abortion should only be allowed if the mother’s life is in danger.

In addition to all anti-abortion extremists running for Senate on the GOP ticket, a multitude of House candidates also want abortion outlawed even if the pregnancy is the result of incest or rape. Amanda Terkel reported that the Republican National Coalition for Life has endorsed 63 House candidates who are pro-life “without discrimination.” Dianne Edmondson, executive director of the organization, told Terkel that there are more candidates against abortion with no exceptions in this election cycle.

Tana Ganeva is an AlterNet editor.

Monday, September 27, 2010

Economics and Compassion

image is from here
A collection of related thoughts and concerns follows.

A fundamental question is this: What does an economic system exist to do? Follow up questions are these:
Does an economic system that is increasingly globalised exist to support the welfare of the rich only, or also people generally? Does our corporate capitalist system in the West exist to serve the so-called First World at the expense of every other region of the world?

Is the dominant economic system in the U.S. one that replicates and reinforces or challenges and transforms white het male supremacy?

Does our economy work for the rich and not for the poor? Does it work for rich people and not for non-human animals and the Earth?

I have been in discussion with people about re-envisioning what "an economic system" does, what and who it exists for, and how we might transition to a more humane global community that doesn't seek to become one globalised community, but rather increasingly diverse and sustainable, flexible systems of support for humanity, non-human animals, and the Earth and its atmosphere.

The discussion is about paradigms and programs, values and vision, and whether we are capable of seeing what paradigms we live and die in, and what those paradigms exist to do, and how they become what we live.

That we live inside a few people's ideas is perhaps unsettling but it is true enough. Someone designed the systems we live in. Perhaps many people did, and many more have modified these systems over time. But in the last many decades, increasingly few people have increasingly more power and control over the systems in which we live and die, in which animals live and die and become extinct, in which the Earth gets sick and begins to die.

On an economic level, why do we need a global economy? Why not support very local and regional economies which are relatively self-sufficient and sustainable with the land masses they exist on and with?

If you have an economic model that required ever-expanding growth, and that growth takes natural resources that are not ever-expanding, do you see a problem with the model? If an economic system requires continually polluting and destroying land masses, soil bases, forests, and many ecosystems, how is it that we expect to survive? What we can see quite clearly is that when humans fuck around with ecosystems, everything and everyone suffers the consequences.

Think about Haiti and the devastation of the Earthquake on land that had its trees removed and political systems ravaged by outside forces. Consider the Pakistan floods and mudslides, and how dependent those were on the removal of trees. Consider New Orleans and that once upon a time that land and sea met at wetlands which existed to slow and shut down hurricanes, not welcome them deep into the land mass.

Consider that money economies don't show much regard for the many non-material gifts each of us bring to one another, including the raising of children, and instead force us to do work that we can get to survive, not work that we can enjoy doing.

To me, a lot is not working, and the proof of that is the amount of human and non-human suffering we witness when things like earthquakes, economic downturns, ceaseless and expanding poverty, increasingly trafficking and slavery, and environmental disasters happen that are all caused or exacerbated by greedy humans who disregard laws of nature in order to get rich and richer.

Support local bartering and humane service exchange economies, and community strengthening that considers the land mass as part of the community. Support local and regional efforts to strength systems of support that don't require that taxes be generated to support warfare, poverty and famine, and the destruction of the Earth.

If we care about each other, why would we want to perpetuate economic and political systems that do unfathomable harm?

Saturday, September 25, 2010

For the Tule People of NW Colombia, WHM Supremacist Imperialism and Colonialism, along with Militarism and Drug Wars, Ecocide through Pesticide Poisoning and Forced Relocation = Genocide

the Tule are a displaced group of Indigenous Peoples forced out of ancestral land in NW Colombia into Panama

The problem is genocidal violence against the Tule people, their land, their culture, and genocidal violence against many other Indigenous peoples from Northwestern Colombia, who have been engaged in resistance by European colonists and their descendants who are forcing them out of their homeland in Colombia. The murderous policies are entirely a product of Western white male supremacist civilisation and are completely bound to the past and present policies and practices of the U.S. government and covert operations overseen by it.

Indigenous people the world over are militantly well-organised and organising against the many assaults against them from many sources: the Western Civilisation, the Global North, militarism, white het male supremacy, capitalism, drug wars, pesticide pollution, and other ecocidal practices. Indigenous people are being actively murdered. Extinction = Genocide.

Below are two articles describing some of the conditions the Tule refugees are facing. The Tule comprise many Indigenous ethnic groups working to survive the practices of the dominator nation of Colombia which has many ties to the unfathomably terroristic and genocidal dominator nation called the U.S.A.

We may note that the first article gives historical context and identifies many conditions that have been long-standing genocidal practices since the 1600s; this links the current atrocities to a rapist, pillaging lineage of white male supremacist invasion and terrorism. The NYT piece the ignores the history of imperialist, rapist colonisation and genocide that directly implicates the U.S. government as a key ruling body of a well-functioning terrorist nation which practices genocide against Indigenous people globally, through corporate control, military force, and white het male supremacist worldviews and values. The video which is part of the first article explains more of what is going on. The NYT simply shows one photograph, noting that men and women are separated, which isn't relevant here, although Western WHM terrorism functions especially brutally when Western male invaders gain access to the women and girls of a colonised population.

The first article is from Intercontinental Cry, an Indigenist activist website. You can link back by clicking on the title.

Colombia: Indigenous Peoples Under Threat

August 7, 2010
In Colombia, over two decades of conflict between the government and paramilitary groups has uprooted more than 3 million people. Today the conflict poses an even greater threat of extinction to 34 distinct Indigenous Peoples in Colombia. Among them, in the Uraba region of northwest Colombia, the Tule.




Living close to the border with Panama, the Tule have long considered abandoning their ancestral lands and heading into Panama to escape the constant threats and intimidation by Colombia's paramilitary groups.

There are about 70,000 other Tule, who are also known as Kuna, living in northern Panama--and nearly half of them are living under their own constitution in the Comarca de Kuna Yala or district of the Kuna.

But how do you walk away from the land of your ancestors, the land you know and love, the land that you believe you are here to protect? Beliefs and obligations can run deeper than any real or perceived danger, no matter how great it is.

Then there's the Tule's long history. It runs contrary to some popular academic beliefs, but the Tule say they were born in the jungles of Colombia. And a series of devastating wars in the 1600s forced the vast majority to seek refuge in Panama.

Less than 600 Tule remain in the land of their ancestors.

Context, courtesy of UNCHR:

* Colombia’s internal armed conflict that started in 1964 has pitted Colombia’s armed forces against two main guerrilla groups – the Revolutionary Armed Forces of Columbia (FARC) and the National Liberation Army (ELN). Clashes also routinely involve organized crime gangs and narcotics traffickers that have links to guerrilla and paramilitary groups.

* Colombia has one of the highest numbers of internally displaced people (IDPs) in the world. There are about three million registered IDPs in Colombia, of which an estimated 41,000 are indigenous. However, indigenous displacement often goes unregistered – due to the remoteness of indigenous territory, lack of access to state services and cultural barriers.

* Out of Colombia’s total national population of 43 million there are an estimated one million indigenous people comprising about 90 indigenous groups.

* At least 27 indigenous groups are at risk of disappearing as a result of armed conflict, according to Colombia’s Constitutional Court. The National Indigenous Association, ONIC, says 18 groups are at acute risk of extinction.

* Indigenous people have suffered an increase in violence linked to armed conflict during the past 10 years. ONIC has reported the murders of about 1,980 indigenous people during the period 1998-2008.

* Colombia in April 2009 signed the UN Declaration on the Rights of Indigenous Peoples, a landmark declaration that outlines the rights of the world’s estimated 370 million indigenous people and outlaws discrimination against them. The declaration upholds the rights of indigenous people to stay on their lands and duties of the State to protect them.

* Under Colombian and international law, members of indigenous groups are entitled to special protections from forced displacement.

Also see:
Documents (in Spanish and English) on Indigenous Peoples in Colombia (pdf) courtesy of Rights & Democracy

Video: An important 60-minute discussion on the situation of Indigenous Peoples in Colombia by Federico Guzman, a Specialist in Colombian constitutional law and legal advisor to Indigenous organizations: http://streaming.dd-rd.ca/Saskatoon/Part3_Guzman.wmv (more videos available here)

Websites: Information site on Colombia’s ethnic groups www.etniasdecolombia.org (in Spanish); The National Indigenous Association of Colombia, http://www.onic.org.co/ (in Spanish)

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What follows next is cross-posted from *here* at The New York Times.

When a Drug Battle Spells Extinction

A gathering of the Tule people. Men and women sit on different 
sides. 
B. Heger/United Nations High Commissioner for Refugees. A traditional gathering of the Tule people of Colombia. Men and women sit on different sides.

The drug trade and other domestic strife are wreaking havoc on Colombia’s dwindling population of indigenous peoples while also threatening the integrity of the country’s biologically diverse forests, the United Nations High Council on Refugees reported this week.

More than 40 percent of the country’s 84 distinct indigenous groups are now at risk of extinction, the United Nations said, because of the pressures of the country’s long-running internal armed conflict, which is fueled partly by the cocaine trade.

With only 1,200 remaining members, the Tule tribe of northwestern Colombia is considered uniquely threatened. In recent months, armed groups have overrun traditional Tule lands, killing and terrorizing villagers and forcibly recruiting young people into their ranks.

Tule leaders fear that if they are driven off their lands, the forest that they have inhabited for generations will be ruined by development. “The Tule are an ancient people and their value is that they protect the environment,” one community’s chief and spiritual leader told United Nations representatives during a recent visit.

Meanwhile, the Colombian government’s coca eradication measures continue to draw criticism from some quarters for collateral damage to the environment and indigenous and rural people.

In August, the Guardian newspaper in London published an open letter by nearly 50 academics, many of them from Colombian universities, to the newly elected president, Juan Manuel Santos, protesting the fumigation of coca crops. In the letter, the professors claim “confirmed knowledge” that Colombia’s antinarcotics police established a base earlier this year in the Cauca region along the Pacific coastline that they are using to lead fumigation operations.

“The impact of the widespread spraying on the local communities has been devastating,” the letter states. “The planes have targeted not just illegal coca plants, but all vegetation, including staple crops that local populations depend upon.”

The Cuaca region is one of several areas identified as a hot spot of biological diversity by a World Bank-financed study in the 1990s, the Proyecto Biopacifico.

“It is in utter disregard of the recommendations drawn up by this acclaimed study that the Colombian government has undertaken a massive, indiscriminate fumigation campaign in the region, hoping to eradicate illegal coca cultivation,” the professors wrote.