photograph/portrait of one Guarani family is from Wikipedia, here |
An excerpt from the first of who news reports below:
Recent scientific reports show that 300,000 people already die each year from climate change-related disasters. This text threatens to increase the number of deaths annually to one million. This is something we can never accept.
A so-called victory for multilateralism is really a victory for the rich nations who bullied and cajoled other nations into accepting a deal on their terms. The richest nations offered us nothing new in terms of emission reductions or financing, and instead sought at every stage to backtrack on existing commitments, and include every loophole possible to reduce their obligation to act.
Proposals by powerful countries like the US were sacrosanct, while ours were disposable. Compromise was always at the expense of the victims, rather than the culprits of climate change. When Bolivia said we did not agree with the text in the final hours of talks, we were overruled. An accord where only the powerful win is not a negotiation, it is an imposition.
What follows is a cross-post from the Indigenous Peoples Issues and Resources website. Please click on the title below to link back and read much more news of import. Two reports on Bolivia appear in this post along with other information about the Guarani People.
Wednesday, 15 December 2010 14:14
Bolivia: Bolivia Decries Adoption Of Copenhagen Accord II Without Consensus
Statement Issued by the Bolivian Government
The Plurinational State of Bolivia believes that the Cancun text is a hollow and false victory that was imposed without consensus, and its cost will be measured in human lives. History will judge harshly.
There is only one way to measure the success of a climate agreement, and that is based on whether or not it will effectively reduce emissions to prevent runaway climate change. This text clearly fails, as it could allow global temperatures to increase by more than 4 degrees, a level disastrous for humanity. Recent scientific reports show that 300,000 people already die each year from climate change-related disasters. This text threatens to increase the number of deaths annually to one million. This is something we can never accept.
Last year, everyone recognized that Copenhagen was a failure both in process and substance. Yet this year, a deliberate campaign to lower expectations and desperation for any agreement has led to one that in substance is little more than Copenhagen II.
A so-called victory for multilateralism is really a victory for the rich nations who bullied and cajoled other nations into accepting a deal on their terms. The richest nations offered us nothing new in terms of emission reductions or financing, and instead sought at every stage to backtrack on existing commitments, and include every loophole possible to reduce their obligation to act.
While developing nations - those that face the worst consequences of climate change - pleaded for ambition, we were instead offered the “realism” of empty gestures. Proposals by powerful countries like the US were sacrosanct, while ours were disposable. Compromise was always at the expense of the victims, rather than the culprits of climate change. When Bolivia said we did not agree with the text in the final hours of talks, we were overruled. An accord where only the powerful win is not a negotiation, it is an imposition.
Bolivia came to Cancun with concrete proposals that we believed would bring hope for the future. These proposals were agreed by 35,000 people in an historic World People’s Conference Cochabamba in April 2010. They seek just solutions to the climate crisis and address its root causes. In the year since Copenhagen, they were integrated into the negotiating text of the parties, and yet the Cancun text systematically excludes these voices. Bolivia cannot be convinced to abandon its principles or those of the peoples we represent. We will continue to struggle alongside affected communities worldwide until climate justice is achieved.
Bolivia has participated in these negotiations in good faith and the hope that we could achieve an effective climate deal. We were prepared to compromise on many things, except the lives of our people. Sadly, that is what the world’s richest nations expect us to do. Countries may try to isolate us for our position, but we come here in representation of the peoples and social movements who want real and effective action to protect the future of humanity and Mother Earth. We feel their support as our guide. History will be the judge of what has happened in Cancun.
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Please click on the title to link back to the source website.
Bolivia: Captive Communities: Situation Of The Guarani Indigenous People And Contemporary Forms of Slavery In The Bolivian Chaco
I. EXECUTIVE SUMMARY
1. In this report the Inter-American Commission on Human Rights (hereinafter "Inter-American Commission" or "IACHR") analyzes the situation of the Guaraní indigenous people in the region known as the Bolivian Chaco, focusing particularly on the situation of Guaraní families subjected to conditions of debt bondage and forced labor. This phenomenon, which affects approximately 600 families, is known by reference to “captive communities,” and it clearly involves contemporary forms of slavery that should be eradicated immediately. In addition, this report analyzes the situation these captive communities face in order to gain access to their ancestral territory.
2. The report was preceded by a working and observation visit conducted June 9-13, 2008, by Commissioner Luz Patricia Mejía Guerrero, in her capacity as Rapporteur for Bolivia, and by Commissioner Víctor E. Abramovich, in his capacity as Rapporteur on the Rights of Indigenous Peoples.
3. The Commission deplores the existence in Bolivia of practices of bondage and forced labor, which are absolutely prohibited by the American Convention on Human Rights and other international instruments to which Bolivia is a party. The Commission also observes that the situation of bondage and forced labor in which the captive communities live is an extreme manifestation of the discrimination that indigenous peoples have suffered historically and continue suffering in Bolivia.
4. Despite the efforts made by the Bolivian State (hereinafter "the State," "Bolivia," or "the Bolivian State") to address the situation of bondage and forced labor and to facilitate the reconstitution of the Guaraní territory, there are still captive communities whose members are subject to performing forced labor for debts supposedly contracted and who most of the time do not receive any salary for their work.
5. The report concludes with recommendations aimed at cooperating with the Bolivian State in its efforts to eradicate these contemporary forms of slavery and to guarantee and protect the human rights of the Guaraní indigenous people, especially their collective property, their right of access to justice, and their right to a dignified life. The recommendations include actions to: (1) prevent, investigate, and punish contemporary forms of slavery; (2) reconstitute the territory of the Guaraní indigenous people; and (3) guarantee access to justice for the Guaraní indigenous people and all other indigenous peoples in Bolivia.
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See also:
http://www.davidhogsholt.com/html/guarani.html
And note how Wikipedia's introduction to the Guarani People doesn't mention that they are being enslaved and killed by Global Western/Northern most powerful nations like the U.S. Why is that, do you think?
Guaraní ("wuarani") are a group of culturally related indigenous peoples of South America. They are distinguished from the related Tupi by their use of the Guaraní language. The traditional range of the Guaraní people is in what is now Paraguay between the Uruguay River and lower Paraguay River, the Corrientes and Entre Ríos Provinces of Argentina, southern Brazil, and parts of Uruguay and Bolivia.[1] Although their demographic dominance of the region has been reduced by European colonisation and the commensurate rise of mestizos, there are contemporary Guaraní populations in these areas. Most notably, the Guaraní language, still widely spoken across traditional Guaraní homelands, is one of the two official languages in Paraguay, the other one being Spanish.[2] The language was once looked down upon by the upper and middle classes, but it is now often regarded with pride and serves as a symbol of national distinctiveness.[citation needed] The Paraguayan population learns Guaraní both informally from social interaction and formally in public schools.
Hi,
ReplyDeleteThe book about Tarahumara is called Born to Run. It is more about arguing that humans are running beings, as opposed to walking, sitting beings. The tarahumara survive by running very long distances every day. They live among the danger of drug lords who also hide on the fringes of the copper canyon.
I do think that the book has a colonial viewpoint. However, the writer makes the point that these people are able to maintain a life without crime and other evils, without any laws or other Western systems. He talks about how important love is, in the community and how humane Tarahumara are as opposed to the judgmental western society.
What I do not like about the book is the people involved with the writer who went to have a race with the Tarahumara. If they make it a regular thing, soon it will be over-publicized and then the colonization will ensue.
The book also brought to light, the condition of the Bushmen of the Kalahari desert. While the organization "Survival International" (an organization I follow) only talks about Bushmen being taken off the land, and being forced to hard labour or farming, this book also points out that the Bushmen women are being sold into prostitution.