Saturday, April 4, 2009

Voices of Truth on Hawai'i's Future--Free from U.S. Occupation

"The history books are wrong. Hawai`i is not part of the US according to Leon Siu, who reveals why more people every day are awakening to realize one simple fact – Hawai`i's annexation to the US and subsequent statehood vote were both fake. The truth is out there."
[For the source of the above quote, see the YouTube piece below.]


For much more, click here. I will note, critically, that I do not find Hawai'ian women's voices to be centralised on the Free Hawai'i blog/website.
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Friday, April 3, 2009

Ward Churchill is Vindicated!

Former University of Colorado Professor Ward Churchill holds up a dollar bill and shouts "Here's the dollar" to the audience after he was awarded $1 in damages from the school in his trial in Denver on Thursday. (Paul Aiken / The Camera)


For the whole story, see http://www.commondreams.org/headline/2009/04/02-9">here.

Next up: The Tenureship of Andrea Smith. When will THAT happen?!
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The Amazing Athleticism of Kim Yu-Na



Watch in amazement.
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Thursday, April 2, 2009

A Report on Non-Stranger Rape and the Myth of False Reporting

[Image/poster was found here. Click on the image to enlarge it to poster-size. My understanding (and I could be wrong) is it can be printed out at that larger size.]

Thanks to Marcella @ abyss2hope (listed in the A Radical Profeminist blogroll) for bringing my attention to this document. Her blog post about it can be found here.
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White male-dominant Australian Government to (finally) Endorse UN Indigenous Rights Declaration

[Image is from here.]

What this "endorsement" actually ends up achieving has yet to be demonstrated.

Here is a source for this news.
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Celie's Revenge: more on "Feminist" Men

Although we had learned to approach most things political with tentative enthusiasm and trust, it really never occurred to us that men could use feminism and their claimed repentance for being a past misogynist as just another way to exercise power over women and our movement. Because once you’ve confessed you have nothing left to hide? Once you’ve come clean, you are just that, right? Innocent and trustworthy? After you’ve aired your dirty laundry, your drawers are clean and no one can come back at you and say there’s more dirt or new dirt on you. If you’ve admitted to the “worst” form of misogyny which is physical abuse, like Kevin Powell did, you can only get better from there, right? Next to admitting to being a batterer, most other misogynistic behavior automatically makes you a combination of comrade and choirboy. Telling women the worst of what you’ve done takes you a step up from being the unconscious prick you were before; it’s supposed to be a step in the right direction, a direction down a path without the residue or repackaging of the same old woman-hating. You might call those of us women who have held these assumptions woefully naïve, but this expectation doesn’t come out of nowhere. It comes from the proclamations of these radically “reborn” men. They’ll tell you what they once did, back in the day, before they saw the feminist light, but they are less likely to tell you how they continue to act out their male privileges and power, in newly cultivated and highly manipulative ways.
-- Celie's Revenge

It is with great respect and appreciation that I present that portion and link to the whole of the latest essay by radical feminist Celie's Revenge. (See *here* for the first post on her writing about "feminist" men.)

A man who I consider to be profeminist is Byron Hurt, and I wish far more men were far more like Byron. In a comment he made to Jennifer on her Facebook page, he noted how he's been challenged by feminists to also identify himself as a feminist because, for them, the term "profeminist" makes it seem like the man is not really willing to stand up with feminists, but rather will find it sufficient to somewhat passively support feminists, applauding from the sidelines. (I see the argument here, and once upon a time called myself "feminist" for precisely that reason.) Other feminists have challenged him to call himself profeminist, noting that men who call themselves "feminist" are far too often attempting to co-opt the various women's movements and struggles toward Women's Liberation.

I think Celie's essay gets to the heart of the matter: how do men who call themselves feminist BEHAVE towards Womanist and feminist women--and every woman, regardless of their politics and worldview? What do these men DO that they call "being a feminist man"?

In my experience there are so few men who call themselves either that we really needn't take much time debating this. When (very rarely) pressed on the matter, I prefer to say "I'm a white man who actively supports and defends radical feminist and Womanist policies and practices as well as radical feminists and Womanists. I do this in part by being actively pro-Women's Liberation every day, by owning my privilege, by not being in denial that I can be a white male supremacist and otherwise oppressive to women at any moment, and by maintaining interpersonal and social relationships through which I am held to account for my actions by women who demonstrate a commitment to call men, including good friends, out on our CRAP, without "taking care of me" in the process. I also support a radical agenda for Women's Liberation by being a white man who interpersonally supports women of any color in ways women welcome and want to be supported to end racist patriarchy".

But that would be a bit wordy for a blog name.

Please click on the title to link to the full text of Celie's essay, which appears on her blog of the same name, Celie's Revenge: With Friends Like These... or The ReTOOLed Misogyny of Feminist Dudes.


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Tuesday, March 31, 2009

Looking for a Rabbi? Don't forget to seek Judaic counsel from Alysa Stanton-Ogulnick

Alysa Stanton-Ogulnick. Photo by Janine Spang

From the JewishJournal.com:

L.A. Woman

May 15, 2008
Student on track to become first black female rabbi

By Sue Fishkoff

Alysa Stanton-Ogulnick isn't particularly interested in being a standard-bearer.


She's proud to be black, proud to be a woman and proud to be a 45-year-old single mother who raised her adopted child on her own.

And when she says that next year, following her ordination as a Reform rabbi, she will become the first black female rabbi, the huge grin on her face lets folks know she feels pretty good about that, too.

But Stanton-Ogulnick, who is studying at the Cincinnati campus of the Hebrew Union College-Jewish Institute of Religion (HUC-JIR), didn't set out to be the first. It just kind of happened, like so much else in her life.

"If I were the 50,000th, I'd still be doing what I do, trying to live my life with kavanah and kedusha," she said, using the Hebrew words for intentionality and holiness. "Me being first was just the luck of the draw."

Stanton-Ogulnick -- she's still getting used to the second part of her hyphenated last name, the product of a recent marriage -- was recently in San Francisco for a conference of ethnically and racially diverse Jews and Jewish communities sponsored by Be'chol Lashon, an organization that supports their efforts to enter the Jewish mainstream.

That's something the future rabbi knows a great deal about -- as a woman, as a convert and as a Jew of color. She's had to fight for success and acceptance in a world that wasn't always welcoming.

"At this conference there are people from all over looking for their identity," Stanton-Ogulnick said. "Maybe I can help them on the path by breaking down barriers."

That's among her goals as a rabbi, she says: breaking barriers, building bridges and giving hope.

Like many rabbinic students now, Stanton-Ogulnick is on her second career. She came to the rabbinate as a licensed psychotherapist specializing in grief and loss issues.

Stanton-Ogulnick has worked with trauma victims in Colorado for the past 16 years, at the same time becoming more active in Denver's Temple Emanuel. She has served the synagogue as a para-chaplain, religious-school teacher and cantorial soloist.

Raised by Pentacostal parents, Stanton-Ogulnick spent her childhood and young adulthood as a spiritual seeker, making the rounds of various Christian denominations before finding her home in Judaism. She converted more than 20 years ago.

"People look at me and ask if I was born Jewish," she said. "I say yes, but not to a Jewish womb. I believe I was at Sinai. It's not as if one day I scratched my head and said, hmm, now how can I make my life more difficult? I know -- I'll become Jewish!"

Stanton-Ogulnick made her choice to join the Jewish community as an adult, well aware of the difficulties that might arise. Her daughter Shana, now 13, didn't get to choose; she was dipped in the mikvah (ritual bath) as an infant.

The year they spent in Jerusalem, Stanton-Ogulnick's first year as an HUC-JIR student, was the most difficult. Shana, then 7, faced daily prejudice at school.

"She was beat up, and once was literally kicked off the bus," her mother said with quiet anger. "We'd been in Israel three months and her only friend was a cat."

One day, Shana came home from camp beaming because one of the other children held her hand.

"'Nobody ever holds my hand, Mommy,' she said to me," Stanton-Ogulnick recounted. "I said, 'Why?' She said, 'Because I'm shochor,'" or black.

"Ani lo tov, ani lo yafah," the little girl told her mother, using the Hebrew for "I'm no good, I'm not pretty."

Even telling the story now, six years later, Stanton-Ogulnick shakes her head.

"Sometimes I've been in tears with what I have put this child through," she says.

Stanton-Ogulnick relates some of the difficulties of her life's journey in a monologue she created last fall called "Layers."

First performed at a conference of Reform religious-school educators in October, the piece opens with her standing on stage with her head in a noose, a shocking evocation of slavery. The monologue deals with her journey to Judaism and other major changes in her life, including a recent weight loss of 122 pounds.

Pulling out an old picture of herself at her former weight, Stanton-Ogulnick shakes her head again. Is she really no longer that person? Is she really about to become a rabbi?

It's all so remarkable, she muses.

At the end of one performance, she says, a woman came up to her in tears, saying, "You told my story, thank you."

"It's those moments," Stanton-Ogulnick said. "Even though the journey is long and the path difficult, if I can provide someone with a little hope and a sense of purpose, it's worthwhile."

It's experiencing those moments that she is most looking forward to as a rabbi, whether she ends up in a pulpit, working as a chaplain or in some other position.

"That moment, that 'a-ha, I'm not alone' that comes when I'm talking with a congregant or an individual struggling with something and I'm helping them find a solution," she said, "that a-ha moment is what it's about for me."
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