Friday, July 16, 2010

Philosophies of the P.P.P.: and the Problem of Experts

There may be a few seconds of extra stuff here at the beginning. Please pay attention to the woman performing.



From the A.R.P. Glossary:

P.P.P. or PPP: the Patriarchal Palian Paradigm. The pro-gynocidal, anti-Indigenist, white supremacist dominant culture and cult of war-worship (warship) and rape-rule wherein palien science or religion, not activist Indigenous women and other women of color, have "the answers" to social-political problems.

*          *          *

The one's who are allowed to propose and pretend to implement solutions to our problems are called "experts". Check what Laurie Anderson is saying, people. She's allowed to say it because she's a performance artist, not the leader of an organised social activist movement. If she were both the former and the latter, she wouldn't be allowed on commercial television.

The self-proclaimed experts--when regarded as such by white het men in large measure because they are white het men, are the people who we need to take the microphone away from, while booing the mutherfuckers off the damn stage. Tomatoes may be hurled if they don't get the hint their show-time is up. Western white heterosexual men have had their fifteen centuries of fame, have fucked everything up and it's time we stopped listening to them. Seriously.

There's communism, white men's leftist radicalism, socialism, progressivism, humanism, modernism, post-modernism, libertarianism, neo-liberalism, global and regional capitalism and militarism, neo-conservatism, and fascism. All of them serve WHM supremacy, especially white het men with class-privilege. Some makes claims that, with them, freedom for women from patriarchal men and systems can be achieved, or freedom for people of color from white domination and white supremacy, or freedom for those of us who are living according to the dominant gender hierarchy's mandates and practices, who reject heterosexism as unnatural and inhumane, for those of us seeking liberation from the tyranny of the Global North, the West, and for those in the Fourth World seeking liberation from the anti-Indigenist First Last World.

Why it is that anyone other than WHM value these philosophies is often because they aren't identified as being racist, misogynist, heterosexist, and/or anti-Indigenist and ecocidal. Not a one of 'em have any plan or means of attaining liberation of the oppressed (humans, non-human animals, and non-animal life) from WHM supremacy, from the P.P.P.

It thrives on us not knowing how it works, even while it works on us every day. It's supposed to be like water to a fish--never seen from the outside, analysed while we are not dependent on it. The dependency is the important part, along with the destruction, desperation, and degradation of Life into a Cult of Death-worship.

Ask yourself: Can a white het man in the West be determined by a government to be a hero without having killed at least one person of color? Can a man be considered "a real man" if he thinks rape is an atrocious, heinous form of political terrorism that men must end, that men ought not have access to pornography or pimped women, and that men who beat women are both cowardly and sadistic and deserve to be killed, legally, by anyone they beat up and terrorise? Can white het men be considered terrorists, as a group, the way most other groups can be considered delusional and dangerous by organised groups of white het men, such as MRAs and neo-Nazis?

Will you concede that no white het man is qualified to lead anyone anywhere, except into intensifying concentric circles of hell-on-Earth?

Can you look to women of all colors, Indigenous and non-Indigenous, to lead us out of our investments in death-culture and into the possibility of generations of sustainable, sustaining Life on Earth?

Stop looking to The Man who beats you down to save you. It's not his job. If he's made it his job, fire him.

Thursday, July 15, 2010

The Über-Paliens of the U.R.A.: U.S. White Het Male Supremacists of the Highest Order Plan to March in Denial of Who They Are: Fascistic Foreigners

[image is from here]

There's a whole lot of ridiculousness going on in the U.S.A. currently. This is nothing new, as this country is founded on some pretty ridiculous ideas:

--That Black people weren't people--they were slaves, or, when not slaves one Black man was a percentage of a white man. Huh?

--That white women were the chattel property of white men and therefore couldn't legally own things, because they were the things that were owned by their fathers or husbands.

--That something called "Manifest Destiny" and some warped idea of a white male sky-god endorsed the savagely barbaric slaughter of scores of millions of Indigenous North Americans.

--That heterosexuality and the nuclear family, each in its current very culturally specific form, are both universal and entirely natural.

More recently, we're being sold the idea that "good sex" is what corporate pimps tell us it is and that if you're a CEO of a financial institution that means you're smart about things like, say, good business practices. "Good" here meaning "ethical", "responsible, "sustainable", and "honest". One has to laugh. What would a civilisation look like that was MORE corrupt, callous, and calculatingly despicable than the Western one, short of being overtly fascistic and despotic? Another way to ask the question is this: for countries that pride themselves endlessly on being upholders of human rights and high standards of responsible behavior, how wrong do those who say such things have to be before we call their bluff?

Note this report on BP's lies. Or this one on the lack of aid that ever made it to Haiti. Or this one on the UK's Labour government's involvement in the illegal abduction and torture of its own citizens. Or this one on two Republican congressmen are urging other countries -- including, potentially, some where homosexuality is a crime punishable by death -- to vote against an American-led effort in the U.N. to recognize a respected international gay rights group. (Need I go on?)

One more, on Utah's violations of people of color's rights and privacy.

More to the point: how and when are corporate heads and political leaders fully to account? When and how will the dominant media be held accountable for promoting, rather than reporting accurately on, the U.S. wars in and against the people of Afghanistan and Iraq? And for being utterly silent on men's war against women, named as such. For news media making white supremacy appear more "complicated" (or invisible) than it ever really is?

When will the G8 leaders own up to the fact that they are willfully destroying the Earth and Indigenous people, and that, honestly, they don't give a shit? I'd find them no more or less honorable for stating it outright, but at least we'd know we're not crazy for noting this IS what is going on. Genocide and ecocide IS their plan, not an unfortunate consequence of something going wrong. Nothing's going wrong, folks. The plan, for the last many decades especially, has been to destroy the world we live in, while pretending we're doing something progressive, advanced, and noble. We're murdering everything. That's the sorry truth of it, and those already murdered--the wives of terroristic husbands, the prostitutes at the hands of procurers and pimps, the poor people by careless systems of lack-of-support and the exploits of the rich who don't pay all their taxes because they have ways of making their earned income disappear, who also don't usually go to jail because they are rich and white and can afford the lawyers who make deals in rooms with closed doors; the people of color--all ages--murdered by white supremacist police forces. The anti-girl and anti-gay bigotry and harassment that is allowed to go unchecked in small and large school and social systems.

Look anywhere at all, and white, heterosexual, and male domination reigns supreme. Invasion, pillaging, and gross exploitation of the Global South by the Global North, of the Indigenous by whites, and the pollution of land and water by those who still can get access to clean water and live on non-lethally toxic land, is endemic. Why isn't the media reporting on this? Why don't any of those several hundred channels on cable television or satellite services report on THAT 24/7? Is it unimportant? Is it not worthy of coverage? Is it really more important that I know on what reality show Kate plus her eight children will next be appearing? Is it really more important that I know which celebrities and politicians are breaking up, cheating on their spouses, or still not coming out of the closet? Sure, I want to know if some Right-wing pundit or preacher is a big ol' hypocrite, but I'm no longer assuming any of them aren't hypocrites. I want to know the latest evidence that the Democrats are no better or worse than the Republicans. But I already know both parties are beholden to (read: owned by) big oil, big pharmacology, big medical insurance, and the bluntly bludgeoning military industrial complex. Many of us know this.

But it would still be refreshing and less maddening if they'd just come out and say it. "We plan to continue to screw over poor people for the foreseeable future. We plan to do nothing at all to end rape or men terrorising women intimately. We have no method or means by which to stop killing our planet. We are and will keep on killing Indigenous people globally, probably until they're all gone and stop that complaining (read: determined political resistance).

Arizona's new breed of politicians, along with the older crop, have been recently outed as corrupt and bigoted as hell in this report.

Some ridiculous idea called "misandry" is making the rounds on the internet and in legal circles to further victimise mothers, wives, and girlfriends, who have already been made to endure men's violations and degradations. Let's face it: Mel Gibson is the current perfect posterboy for "anti-misandrists". When women claim being victimised, these woman-haters come up with tales of woe that ought to make anyone say "Whoa! You guys are, truly, full of male supremacist shit." If you don't know what irrational claims of victimisation look like, listen to the tall tales of these Western white, class-privileged, heterosexual men who have been, allegedly, "wronged" by court systems and social service agencies. I swear that a bigger bunch of ego-defensive, neurosis-projecting whiners with a terminal case of "victim mentality" never walked the Earth.

Every oppressor class claims to be the "victims" of the oppressed: men to women, whites to people of color, the rich to the poor, Christians to Muslims, heterosexuals to the rest of us, the able bodied to the disabled. Non-immigrants are victims of immigrants. Corporate welfare beneficiaries are being victimised by impoverished people who may or may not be on the form of welfare that doesn't allow one to have a yacht, a few homes, and a Swiss bank account.

If it weren't so damned harmful it'd just be hilarious. But it's far from funny. It's horrible and it causes levels of human and non-human animal suffering that is completely unnecessary and preventable.

Given this state of affairs, I'm expecting a whole lot more of  this White Nationalist CRAP to be appearing in this Land of The He and the Home of the Slave.

Wednesday, July 14, 2010

The Dangers of Colonial Cancer and the Politics of NOT HELPING: (ex-)President Bill Clinton Is Trying to Slip "the business" to Haitian poor people

 [image of Bill Clinton is from here]
BILL CLINTON: To the private-sector members here, we need your input about what we can do to support more economic growth. We know that 70 percent of the GDP losses of Haiti were from small and medium enterprises. Just in the last few weeks, two of my colleagues announced—Carlos Slim and Frank Giustra—a $20 million revolving nonprofit loan fund to get small and medium enterprises going again. We are working hard on all this economic investment, but let’s not forget, when we come out of this, we want Haiti to have a strong middle class, and we want poor people to own more property and believe they can work themselves into the middle class.

Translation from Bill-speak to pro-democracy English:

KIM IVES: Well, Amy, as we saw, in fact, the wolves have been put in charge of the chicken coop. The bourgeoisie has been put in charge of resettling the squatters’ camps, and they have the best land in suburban Port-au-Prince, the large tracts of land very suited to building cities of new cities, where people could have good houses. And there’s dozens of proposals of how to build those houses. But the good land is not being given. What they’ve done is give a place like Corail, which they own, too, and they pay themselves handsomely for its use. And so, what they’re doing is keeping their best land; selling, at a high profit, their worst land. And the people are paying the price.


SHARIF ABDEL KOUDDOUS: And Kim, when you say "they," you’re talking about the CIRH, the Interim Commission to Reconstruct Haiti. Can you describe who makes up this commission? And also, it’s really an underreported fact that the parliament in Haiti in mid-March voted to cede power to this commission. Explain.


KIM IVES: Exactly. They essentially committed suicide to give this commission, which is composed of foreign bankers and foreign governments, like the US, France and Canada, which were behind the 2004 coup d’état against Aristide—they essentially control this commission, along with thirteen members. The other thirteen members are members of Haiti’s elite, represented by people like Reginald Boulos, who heads the principal bourgeois family who was behind the '94 coup—the ’91 coup and the 2004 coup. So these families are now in charge, along with the US and along with the banks, IMF, World Bank, Inter-American Development Bank, of Haiti's reconstruction. And to me, it’s going to be the Haitian equivalent of the US bank bailout, where essentially they’re going to take these billions of dollars and funnel it into their own pockets.

*          *          *
I’ve come to the conclusion here, when everybody comes and has a solution for Haiti, it only creates a problem. And Americans love solutions, so we come with lots of solutions, and we only create problems. I mean, solution was to get people involved. A lot of people are coming from the United States, but they’re doing the work the Haitian people should be doing. And I would say, you know, send the money that you paid for your ticket to supplement a family so that the members could go to do the same work you were going to do when you were here.
-- Sister Mary Finnick, in Port-au-Prince

The U.S. government's pro-rape military militia and its corrupt ecocidal corporate associates, such as Halliburton and Blackwater, are placing Bill Clinton in Haiti for the next few weeks because, historically, he has had some clout with the Haitian people for, once upon a time, supporting their leader Jean-Bertrand Aristide.

Bill has an agenda, and it is to promote classist atrocious patriarchal atrocities in Haiti, which is a fancy way of a saying a coup d'etat where poor Black women, who know the most about what's going on, have no voice whatsoever. His government--the U.S., along with Canadian and French colonial powers and their "interests"--which are not and never have been the disenfranchised non-elite people of Haiti. He's there to make sure Halliburton and Blackwater get a hefty percentage of the money U.S.ers donated to help poor Haitian people reconstruct their lives and support their own means of survival.

Their own means of survival need not be in any way beholden to the White West or its humanitarian aid agencies and NGOs. They may choose to take possession of their land, away from the corrupt elites who have and continue to make destructive deals with the U.S., Canada, and France. The West is operating entirely against the interests of the majority of Haiti's people in support of corporate control, not independence, democracy, freedom, or any of the other values the U.S. government fallaciously states it believes in.

As noted elsewhere on this blog, "belief in values" is an entirely different political-ethical animal than practicing them and promoting those values by empowering those with the least international clout and status to take power into their own hands, not Clinton's seemingly open one.

Clinton, his country's government, its agencies and organisations, won't stand for humane local transformation away from corporate-controlled economies. Watch carefully: the U.S. elites WILL NOT support community-based barter economies that don't require U.S. investment in "a strong middle class". It won't stand for self-sufficiency, sustainability, or self-detemination by the people [of Haiti] for the people [of Haiti].

I'd appreciate hearing Bill Clinton say so, in no uncertain terms, rather than stating what he did state, that he wants Haiti to have an economically indebted middle class that cannot and will not help the poor.

Bill, in case you haven't noticed, corporate capitalism, and Western globalisation, REQUIRES and DEMANDS exploitive and violating access to women, the impoverishment of people of color, anti-Indigenous genocidal policies, inside and outside the U.S.

I trust you to be in Haiti "for the betterment of poor Haitian people" about as much as I trust you to keep your penis out of the mouth of a young woman who works for you.

Just saying--your track record is not good when it comes to behaving in ways that are not self-serving. You have shown yourself to be a selfish self-promoter. So get the fuck out of Haiti now, and stop attempting to mislead the people, who are smart enough not to believe you and who, without U.S. interventions, may just be able to create a society that is sustainable and not beholden and indebted to any white nation. Those terms can mean "owing gratitude and recognition", but Haitian people have nothing at all to thank the U.S. for, or Canada, or France. And they owe you nothing at all, sir. So leave, please, with your tail discretely between your legs.

You can support local activists and community organisers working to assist women to defend against rape, and the poor to defend against globalisation by getting out of town.

You can call Dick Cheney and his cronies at Halliburton when you get back home and tell them "no deal".

*          *          *

For more, see the links below from Democracy Now:


  • Haiti-rape


    Rape in the Camps: Lacking Security, Women Organize to Protect Themselves

    Something that gets lost in all the coverage of the Haiti earthquake is how people on the ground organize in the face of adversity. Rape and violence against women has become increasingly widespread in the tent camps across Haiti. While Haitian police and UN forces have done little, women on the ground are organizing to protect themselves. We spoke with Malia Villard Appolon, coordinator of KOFAVIV, the committee of women for survival. [includes rush transcript]


  • Haiti-sismary


    "When Everybody Comes and Has a Solution for Haiti, It Only Creates a Problem"–Sister Mary Finnick on Recovery Efforts

    Sister Mary Finnick, the director of Matthew 25 House in Port-au-Prince, is critical of the stalled recovery efforts in Haiti. "When everybody comes and has a solution for Haiti, it only creates a problem," Sister Mary says. "A lot of people are coming from the United States, but they’re doing the work the Haitian people should be doing. I would say, send the money you paid for your ticket to supplement a family so that the members could go to do the work you were going to do when you were here." [includes rush transcript]



    Land Ownership at the Crux of Haiti’s Stalled Reconstruction

    Six months after the earthquake, many Haitians told us they have seen little in terms of recovery efforts despite the billions of dollars in aid pledged from around the world. At the heart of the matter is the issue of land ownership. We speak with journalist Kim Ives of Haiti Liberté. In his latest article, he writes the way the Interim Commission to Reconstruct Haiti is dealing with the issue of land "is the Haitian equivalent of the US bank bailout." [includes rush transcript]

White Dudes NOT in Denial: John Madziarczyk and Julian Real on Dr. Vandana Shiva, Respect, Listening, and the Arrogance of White Men


RESPECT.jpg Respect image by crazydiamond928[image is from here]



Although some long-time readers of this blog may find this hard to believe, I really do prefer it when conversations, with anyone, go well, rather than deteriorate into name-calling or a circus of mutual projections and accusations. Well, at least today. ;)

So, it is with hope, in some sense, that I copy and paste more of what is turning out to be a productive, intensive discussion between John Madziarczyk--whose blog post title along with some of its content, I identified as sexist and racist, in a recent blog post at A.R.P., *here*.

The focus is the work of Dr. Vandana Shiva, the renowned Indian scientist, philosopher, ecofeminist, and author.

What exists below flows from that first post, but also, more or less, stands on its own if you only feel like reading one of my blog posts today. Or, well, if you only have TIME to read one!

Julian Real said [to John]...

[As usual, I wrote him a lengthy critique of his blog's post on Dr. Shiva's appearance on Democracy Now, with a Western white guy named Gwynne Dyer, an advocate of something rather bizarre called geoengineering appearing on Dem. Now, in his own segment, uninterrupted, the host welcomed Dr. Shiva to come on and not have her own chance to speak without him butting in. I'll call that tactic "Democracy Now and Then", and I've seen it before with that show, when it comes to centralising the voices of Indigenous women and women of color from the Global South. Come to think of it, I haven't heard much feminist analysis on that show's war and peace report, AS IF all war isn't war against women.]

"Vandana Shiva is fucking insane" was part of how John M. decided to articulate part of his chosen title. Imagine me taking issue with THAT! Yeah, well. I did. My calling him out ended with this:

She deserves more respect from you that what you initially showed her in your blog post. I am asking you to show her that regard and respect, in part by reading her book, Soil Not Oil.

From Amazon.com [for my readers who don't refer back to "part one", I'll familiarise you a bit with Dr. Shiva's work]:
With Soil Not Oil, Vandana Shiva connects the dots between industrial agriculture and climate change. Shiva shows that a world beyond dependence on fossil fuels and globalization is both possible and necessary. Condemning industrial agriculture as a recipe for ecological and economic disaster, Shiva’s champion is the small, independent farm: their greater productivity, their greater potential for social justice as they put more resources into the hands of the poor, and the biodiversity that is inherent to the traditional farming practiced in small-scale agriculture.
What we need most in a time of changing climates and millions hungry, she argues, is sustainable, biologically diverse farms that are more resistant to disease, drought, and flood.
In her trademark style, she draws solutions to our world’s most pressing problems on the head of a pin: “The solution to climate change,” she observes, “and the solution to poverty are the same.” Using Shiva’s organization Navdanya—praised by Barbara Kingsolver as “a small, green Eden framed against the startling blue backdrop of the Himalayas”—as a model, Soil Not Oil lays out principles for feeding the planet that are socially just and environmentally sound.
Shiva then expands her analysis to broader issues of globalization and climate change, arguing that a healthy environment and a just world go hand in hand. Unwavering and truly visionary, Soil Not Oil proposes a solution based on self-organization, sustainability, and community rather than corporate power and profits.
A world-renowned environmental leader and thinker, Vandana Shiva is the author of many books, including Earth Democracy, Water Wars, and Staying Alive.
She is the editor of Manifestos on the Future of Food and Seed. About the Author A world-renowned environmental leader and recipient of the 1993 Alternative Nobel Peace Prize (the Right Livelihood Award), Shiva has authored several bestselling books, most recently Earth Democracy. Activist and scientist, Shiva leads, with Ralph Nader and Jeremy Rifkin, the International Forum on Globalization. Before becoming an activist, Shiva was one of India's leading physicists.

So following my avalanche of comments and critiques, John responded.

John Madziarczyk said...

You realize that it's going to take some time to respond to your posts, right? There's a lot in there.

Yes, we live in a patriarchal society that has expressed itself in the domination of women, which has in turn expressed itself in various ways through personal violence and domination. I would ask you to look a little bit deeper about the connection between the West and the domination of nature and the third world, though, because lots of societies out there have been patriarchal, violently so, and lots of societies out there have been expansionist and willing to dominate other societies, but as you have said they haven't had the same sort of relationship with the rest of the world that totally dehumanizes it and the people in it that the West seems to have had. But possibly some of them have had it, at least partially, like the Mongols, but this is something I don't know enough about to really comment on.

By the way, I never said "unraced". Ever.

About the White Male Skygod idea, Christianity shares the same perspective with Judaism and Islam, yet in my mind neither society has taken the idea to the extreme that Western society has, which suggests to me that there's an additional thing going on, which might have to do with how the idea of 'race' itself was formed in the West or might have to do with other factors in the development of Western culture.

When I said that domination is neutral I didn't mean to imply that whenever domination happens it's not colored on all levels by the structure of the society in which it exists, and who is in charge. What I meant was that it seems that domination in and of itself, people exploiting other people in general, isn't necessarily only bound up with patriarchy. Or matriarchy, for that matter.

I would challenge the idea that domination is something that's necessarily male by suggesting that notions that a woman centered economy or society would not necessarily have domination are based on essentialist readings of what male and female are.

Before I go on, and this will take up several posts (there's a limit to what blogger lets on in a single post) I will acknowledge that yes, I didn't give Shiva the respect that someone who has contributed to social change is due, and that yes, I see how my response was somewhat sexist. I reject the idea, however, that I responded in this way because she is Indian.
9:56 AM

John Madziarczyk said...

Yes, Gwynne Dyer is arrogant, and doesn't realize the context in which he's speaking. I'm assuming that you read the comment I posted before the comment that said that I agreed with part of what Shiva was saying, where I talked about how, in my opinion, Shiva's critique was so general that it denied both the positive aspects of a science that could be effectual in helping people and those that are negative and come from a standpoint of ignorance. I think that without some nuance the critique becomes formalistic.

"It is not an unreasonable position to note that those who don't know what philosophies, ideologies, worldviews, paradigms, and political frameworks they are operating out of--that govern some, if not all, of their actions--ought not be in charge of creating solutions to world problems, especially if done undemocratically."

Yes, I agree, but would you also say that there are some scientists out there, from the West, who have some awareness of these issues and are in fact trying to find solutions from a less arrogant standpoint? Part of the problem I had was that it appeared that Shiva's standpoint was that you either agreed with all of her ideas or you were in the same camp as Dyer, when there are a spectrum of possibilities out there. I realize that she's speaking as herself, advocating her own ideas and not someone elses, but it seemed like contrasted with Dyer's that all of the suggestions, taken together, at the same time, were too much of a challenge to the dominant paradigm. I realize that there's bias in this, and I'm not necessarily accepting the dominant paradigm, but in an argument or a debate it's useful to meet the other party halfway.

I'm not aware of what traditional views on agriculture are in India, I'm not Indian. I am aware of the western science based paradigm. Although I sympathize, it's hard for me, in a situation where no more information is given, to automatically give credence to something that's radically different that I don't have knowledge about. How do I, or anyone listening to the interview without much of an idea about who Shiva is, know that she's for real if she just presents all this stuff in a take it or leave it format?
10:20 AM

Julian Real said...

I would ask you to look a little bit deeper about the connection between the West and the domination of nature and the third world, though, because lots of societies out there have been patriarchal, violently so, and lots of societies out there have been expansionist and willing to dominate other societies, but as you have said they haven't had the same sort of relationship with the rest of the world that totally dehumanizes it and the people in it that the West seems to have had. But possibly some of them have had it, at least partially, like the Mongols, but this is something I don't know enough about to really comment on.

I'll address this later, further down the comments queue. ;)

By the way, I never said "unraced". Ever.

I know that. But you used natural in a way as to make it unclear what you meant. John, what I'm expressing to you is the fact of what's been done, not to offer up a debate about it. It's factually true that Western white men have committed more atrocity than any other demographic, regionally or otherise, among "civilising forces" on Earth.

No other group has fused genocide to woman-hating and heterosexism and destruction of animals, plants--to the biosphere, as have Western white men. I just don't even think that's debatable, honestly. Yes, there have been more people to kill in the last few decades, especially in the last few centuries, but surely that doesn't explain why the White Man manages to do it wherever he goes.  

Yurugu explains it well enough. It's complex, but the fact of it isn't that complex. The fact of it is rather atrociously obvious, if one doesn't want to be in denial and pretend the oppressed have more political power than the privileged and unjustly entitled.
7:12 PM

Julian Real said...

About the White Male Skygod idea, Christianity shares the same perspective with Judaism and Islam,

Please be careful here, John. Because while they are all Ibrahimic/Abrahamic religions, with some sense of a monotheistic god, they do not share the same perspective at all, and I recommend you read the work of Karen Armstrong before you make claims like that.

See, for example, this: A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam, by her. For one thing, Islam is not primarily a white religion, nor a Western one, predominantly. And Judaism isn't exactly a white religion either, in the sense in which the history of whiteness has developed over time.

Only Christianity rises up as a white and Western religion. It is other things too, like Black, Brown and Asian.

But it has been used by whites in a way that Judaism has not been used, and Israel can only function as the pro-Apartheid racist, increasingly white supremacist state it is because of U.S. support--financial, political, and military--from, what is, politically speaking, a very Christian dominated society.

Btw, if you check the stats on the number of Jews, Christians, Muslims, and Sikhs, you'll find that globally there are about half as many Jews on Earth as their are Sikhs. I note this only to say that there's no massive human base from which to dominate vast portions of the world, by Jews, much as anti-Semitic Christians love to claim otherwise. And only white Christian men have positioned themselves militarily and culturally, and in every other conceivable way, to dominate the Earth, and to utterly destroy it.

As a white Western Jew, I'll note one more thing, just for the hell of it. HaShem is one word, among several, for G-d. And it is not gendered as a man.

To be clear: I'm not saying you said anything that warrants all of what I'm noting. I'm following up on your point that those three somewhat monotheistic faith traditions are not the same, even fundamentally, when it comes to matters of race, gender, sexuality, or ideas "dominion" and what behaviors are defended by religious text to constitute a civilisation. You know the expression about the White Man coming into Africa with a sword in one hand and a Bible in the other.

What is less reported is that European white men fuel the conflicts in many countries in Africa, across many regions, by supplying the munitions necessary to do that amount of killing. Western white male-controlled media would have us believe "those Africans just don't know how to get along", when, in fact, white Christian het men are the savage, barbaric dominators of the world and the genocidal mass murderers, of people based on race, gender, sexuality, religion, ethnicity, and region, with no one even running close for second place.
7:13 PM

Julian Real said...

yet in my mind neither society has taken the idea to the extreme that Western society has, which suggests to me that there's an additional thing going on, which might have to do with how the idea of 'race' itself was formed in the West or might have to do with other factors in the development of Western culture. 

These matters have already been written about, John. The political history of whiteness is well-documented from a variety of disciplines, and testimonies. Some seek to make "capitalism" the central force. Others seek to male white supremacy the central force. I seek to note that it is a combination of things, not just one, that makes for the kinds and degrees of atrocity known to humankind in the last 500 to 2000 years.

What white men doing the analysis often leave out of the equation, curiously, is the role of patriarchy, and specifically Western patriarchy. Marxists are notorious for minimising gendered and sexual oppression over "economic" forces, broadly termed. For an excellent discussion of this please read the first few chapters--the whole of the first section--of the book Toward A Feminist Theory of the State, by Catharine A. MacKinnon.
8:16 PM

Julian Real said...

When I said that domination is neutral I didn't mean to imply that whenever domination happens it's not colored on all levels by the structure of the society in which it exists, and who is in charge. What I meant was that it seems that domination in and of itself, people exploiting other people in general, isn't necessarily only bound up with patriarchy. Or matriarchy, for that matter. I would challenge the idea that domination is something that's necessarily male by suggesting that notions that a woman centered economy or society would not necessarily have domination are based on essentialist readings of what male and female are.

I've never said domination is only male. Or only white. Or only Western. I think particular historical expressions of gross and genocidal, gynocidal, or ecocidal domination are a function of many things, none of them "biological" or genetic or in any way a function of the bogus sciences of "sociobiology" and "evolutionary psychology"--and we may well agree on that. I'm speaking about whole societies, their philosophies, their political viewpoints as they relate to their own ideas of what is and is not "natural" or "god-ordained", not just individual acts. Of course any person, with physical power and will and agency, can be domineering. For me, that goes without say.

The issue is: which societies have made it their god-ordained WILL and/or (so they tell themselves) natural purpose, such as through ideas like "Manifest Destiny" and "Aryan Supremacy", to dominate enormous populations, of people, and to kill them and animals and the Earth, because they see it as their right or obligation to do so?

That's a very historical/sociological/political question, not at all one about "nature vs. nurture". That it is "not nature" is a given, as far as I'm concerned. If it were natural, why would only white men in the last 500 years be doing it to those degrees? Surely not because there was some genetic mutation that occurred on the Nina, Pinta, and Santa Maria.

Before I go on, and this will take up several posts (there's a limit to what blogger lets on in a single post) I have a blogger blog, A Radical Profeminst, so I know well the limitations.
8:18 PM

Julian Real said...

I will acknowledge that yes, I didn't give Shiva the respect that someone who has contributed to social change is due, and that yes, I see how my response was somewhat sexist.

Thank you. In terms of "acts of language" it was very misogynistic, actually, not just sexist, and because you were speaking about a woman of color from the Global South, and because you are a white man from the Global North, it functions to be oppressive, as a speech act, in many ways. I reject the idea, however, that I responded in this way because she is Indian. I don't believe you said it because she was Indian, John. I note that you saying it--well, writing it--plays out in ways that reinforce Western, Northern, white, and male supremacist ideology.

That tells me nothing about what your intentions were in generating the speech act. Your lack of care, regard, and respect, in this instance, and your lack of ownership, until now, of how any Western, Global Northern white man's actions impact the larger social-political world in which they exist as "acts of language" once they are print in cyber-space, is what I was concerned about. I think we have much more overlap in perspective than not, and am glad to see you taking this to heart.

That's all I'd ask of anyone, and that's all that anyone who I oppress, structurally or interpersonally, who calls me out on stuff asks of me; well, also to change and stop doing it. ;)
8:19 PM

Julian Real said...

Yes, Gwynne Dyer is arrogant, and doesn't realize the context in which he's speaking.

He is, in fact, far more arrogant and presumptuous and ignorant than is Dr. Shiva. To me and many of my colleagues, that was glaringly evident. That's why it was shocking to see you so disregard and disrespect her.

I'm assuming that you read the comment I posted before the comment that said that I agreed with part of what Shiva was saying, where I talked about how, in my opinion, Shiva's critique was so general that it denied both the positive aspects of a science that could be effectual in helping people and those that are negative and come from a standpoint of ignorance. I think that without some nuance the critique becomes formalistic.

John, you can't have it both ways. You want to argue that if she comes off a certain way, what is someone to think?! And, if you blog titling a post "Vandana Shiva is fucking insane" (and ranting, raving, and sputtering) please just do as you did, admit it, and move on. There's no ego to protect here. The world cannot afford the cost of us white men defending our egos/societies/practices/philosophies/worldviews/values.
8:20 PM

Julian Real said...

would you also say that there are some scientists out there, from the West, who have some awareness of these issues and are in fact trying to find solutions from a less arrogant standpoint?


I would ask why we would look to them FIRST. Why not look to the people who LIVE the effects of the white male supremacist West's practices and worldviews, and speak with, and listen to them, not to more white Western male "experts" about what the problems are and the solutions might be. We live in a society that has as an overarching mythos this idea of the Great White Man. Only "he" is a genius, is brilliant, is the expert, is heroic, in this mythology we live in.

You're asking me if it is possible that some white male Western scientist is someone worth listening to? I'll let you know when I'm done listening to the heroes, the experts, the brilliant people who ought to be considered geniuses, and would, if they were white and male. To answer your question more directly, I don't know of anyone more qualified to speak on this issue than Indigenous activists, globally, and other experts from the Global South specifically.

And here I am saying something very specific: I have been reading and listening to what Indigenous people and oppressed people from the Global South have been saying for years, and I hear no one who is a white man saying what they are saying. John Perkins' work is useful to me, as a white man who fesses up about what globalisation is and does, from the perspective of one of the men who did it, professionally.

And the work of Derrick Jensen is useful to me, as someone who has made it his practice to listen to women of all colors, and to hold himself accountable to them, to be careful and responsible and respectful with his "acts of language".

So those are two white Western men I admire, but they don't hold a candle to Dr. Shiva on the matters we're discussing here most centrally.
8:21 PM

Julian Real said...

Part of the problem I had was that it appeared that Shiva's standpoint was that you either agreed with all of her ideas or you were in the same camp as Dyer, when there are a spectrum of possibilities out there. I realize that she's speaking as herself, advocating her own ideas and not someone elses, but it seemed like contrasted with Dyer's that all of the suggestions, taken together, at the same time, were too much of a challenge to the dominant paradigm. I realize that there's bias in this, and I'm not necessarily accepting the dominant paradigm, but in an argument or a debate it's useful to meet the other party halfway. 

I'd love to discuss this one portion with you more, John, on your blog or mine, as I think it's a fascinating point and I'm really glad you articulated it so succinctly. I'd argue, for now, that the ways that people who are dying because of our actions--white Western men's actions--ought not be in a position to dictate to those who are dying "how to deliver the message". We ought to be, as writer Pearl Cleage says, "in a posture of listening" not "in a posture of defence."

And what I hear you noting, very effectively, is what happens in the white man's mind and to his ego, when the fundaments of his worldview are called into question as "not good" and "not helpful". Again, this warrants a much longer conversation, and I'd welcome having it with you.
8:22 PM

Julian Real said...

I'm not aware of what traditional views on agriculture are in India, I'm not Indian.

But Dr. Shiva has to know both what our traditional views are, as well as her own. She speaks more than one language. She has expertise in more areas than Dyer, you, or me, combined. So why would it even occur to us to write her off as "fucking insane"? I think that's a central issue and warrants more attention. Not apologies from you--you've owned that what you did was sexist and perhaps unintentionally racist? I'll let you phrase that however you'd like to. This is beyond you and me. The issues are too great, the consequences too dire for you and I to take up too much time debating. That's why my blog is an activist blog, not a discussion blog. Because, quite literally, while you and I debate, many societies are facing genocide, and many species are disappearing off the Earth, and many women are being raped and battered, and millions of children are being sexually trafficked, right now.

So, I'm willing to steer you towards some writings I've found helpful, and am willing to discuss matters that, once discussed, can be posted and read by others so that not every two white men have to have the discussion over and over and over again, hopefully. I am aware of the western science based paradigm. Although I sympathize, it's hard for me, in a situation where no more information is given, to automatically give credence to something that's radically different that I don't have knowledge about. I find that to be a very honest and brave thing to say, John. I know of VERY few white men who would state this publicly, and I knew I was drawn to your post, and to reply at length, for a reason. I encounter many white men daily online, and most aren't worth typing one word to. Clearly, I'm typing more than one word to you!!! lol


8:22 PM

Julian Real said...

How do I, or anyone listening to the interview without much of an idea about who Shiva is, know that she's for real if she just presents all this stuff in a take it or leave it format?

I think that's a practice of decentering our own worldviews and egos. A political practice, as in "daily" and on-going. And, again, I think it's an excellent question you raise. Yurugu lays out a comprehensive critique of exactly what was different in the developments, post-Plato, particularly, of Western Civilisation that dovetailed in horrendous ways with patriarchal, and later, Christian, philosophies and ways of being and behaving, to cause such enormous devastation. It is written outside of a dominant paradigm or ethos of centering the religions of the West, of being deferential to white men, also to whites generally, and to men in some ways, and she has been rejected by most white men as being [fill in the racist-misogynistic expletives]. She is a Western woman, however. And she is well-versed in Western philosophy and politics. Her book is among my top five favorite books of all time. And, because some white men who are not willing to relax their egos or put down their domineering defences (read: offences), know that about me, they refuse to engage with me in conversation. "Stigma" by association, I suppose.

So why do white men tune her out so quickly? 

Again, this gets to the heart of where you go in your own thinking. I applaud you. But I can tell you this: I think you and I heard quite different things when listening to that interview. I heard one hell of an arrogant white man being condescendingly "respectful"--except when calling her ridiculous--of someone he ought to have just shut up and listened to, given that he'd just had his own segment on the damn program. I heard her being appropriately irritated with his arrogance and lack of willingness to engage with her from "a posture of listening". And, he's got a book or articles to sell, and so if someone notes how his work is basically a load of shite, he's likely to be protective and defensive.

But, as someone who is allegedly "caring about the Third World", as he stated, Western scientist and author Gwynne Dyer would do well to shut up and listen far more carefully, and to adjust his own beliefs and practices and scientific propositions according to what he learns from her. I'd like to cross post any future discussions to both our blogs, if you wish to have them here, that is!! Thanks for being willing to engage in a thorough manner, John. I deeply and sincerely appreciate it.
8:23 PM

Tuesday, July 13, 2010

On Not Being a Prude or a Predator, and Instead Being a Humane Person: music videos, skirt-chasing, and Andrea Dworkin

 [this classic image of Marilyn Monroe, 
who paid the price called "her life" for trying to be 
what misogynistic men wanted her and paid her a great deal to be, 
is from here.]

This is a cross post from *here*. This post of mine consists of a white man's somewhat (but, relative to what I find online, actually refreshing) writing followed by my comment to him posted to his blog.

I'll add that I dislike the caption he chose to put with the image of Andrea Dworkin, but as I've seen so much worse done to her image, and in some ways he's making fun of himself there, I'll leave it in, as it does appear that way on his blog site. I did remove a video from his post, however.

Onward, A.R.P.-readers, onward...

JULY 12, 2010 3:51PM

Suppressing my inner prude

My name is Skeptic Turtle and I'm a prude. 
Everybody please say it together: "Hi, Skeptic."

Thanks. Hi. Yes. I admit it. Growing up Catholic must have been part of it. My folks were pretty open minded, but then again my mother would mutter about men with long hair needed to get hair cuts and about girls who dressed too provocatively.

 Starting with that upbringing, I added feminist theory in college. I read Mary Daly, Catharine MacKinnon, and Andrea Dworkin and took their theories to heart. How does a young heterosexual man with hormones reconcile Andrea Dworkin? Let's just say I didn't date much for a couple years.

andreadworkin
Andrea Dworkin mocking me
I was the campus radical who was also anti-drinking, anti-drugs, anti-sex.  Yeah, real fun at a party! Since those days when I had everything figured out, I've loosened up some. My inner prude still rules.

So when I hear a six year old singing Sir Mix-a-Lot's Baby Got Back, I don't know how to respond. Initially, I find it troubling. Little kids. Sexuality. Body image problems. Entrenched gender norms. I find this confluence troubling.
[Here is where Skeptic posted that video. I'll spare you.]

I check myself. Is it really a big deal that a kid is singing about big butts? Does it do harm to her or others? Am I being a hypersensitive, humorless bore?

Sure that song encapuslates messages I don't wish to direct to my children. Is the solution to get offended and try to suppress? Kids are going to get all sorts of undesirable messages. Perhaps the focus should be on counterbalancing with other messages that deal with body image and sexual roles. Is it really a big deal that some guy likes to talk about how big butts get him hot and bothered?

This morning a friend brought to my attention a local event coming up called the Skirt Chaser 5K. It's a promotion for a sportswear company that makes sporty skirts. All women participants are required to wear the skirts and get a three minute head start. The men get to try to "catch" the women.  Get it?  Ha! Ha! Ha... Wuh?
skirtchaser5k

  "The post-race Block Party includes happy-hour style food and drinks, dating games and a fashion show- all the way down to the skivvies!"

Nothing like finishing up being literally chased by dozens of sweaty men for half an hour and then engage in some cheesy dating games! Now that's icing on the cake!

Am I just being a humorless prude again? So what if someone wants to organize a consensual event that involves some light battle of the sexes meet a dating game show?

It's a question of degrees, but this run crosses the line. Violence in relationships and workplace sexual harrassment continue to be problems in our communities. How can a public event that celebrates "skirt chasing" not be a slap in the face of women in the community who have undergone unwelcome advances from skirt chasers or dealt with men who have figuratively or literally run them down? Didn't the phrase "skirt chasing" stop being funny about 30 years ago?

I get it. It's a clever idea to promote skirts sportswear, but that doesn't make it inoffensive. Maybe I'm a prude. But I wish the PR people for this sport skirt company had a few more scruples.

Oh, and kids under 13 can participate and it costs more for women to enter (because they get a skirt!)

Baby, you've come a long way!


Post Script
The Skirt Chaser 5K has already been held in 5 cities this year and will be held in 7 more. To see if your community is hosting one, check out the website.

A total of 3,174 people have participated in the first five races of this year.  Women have outnumbered men almost 2 to 1. In all but one race at least one woman has been able to outrun all the men.

I did a scientific poll of Facebook friends on the matter. People were split on whether it was offensive, but they overwhelmingly thought it was stupid.

Hi Skeptic.

I appreciate your post. What with women I know being harassed on the street and all--particularly and especially Black women by men of all colors--with a few white men being especially persistent with their assumptions that if they are attracted to a Black women that means she automatically must become "his" in some way; he feels entitled to follow her in his car; he feels entitled call out to her repeatedly--in overly sweet terms or overly bitter ones, even while she's talking (to me, one of her friends) on her cell phone; he feels entitled to yell at her for being "one angry b*tch" for ignoring him--and for having the audacity to continuing to talk to me on her cell phone (I can hear these what these guys are shouting out at my friends as they walk and talk); and he feels entitled to drive around the block so that after she's felt, out of safety, the need to duck into a shop to escape the guy, he emerges once again, sometimes leaning out of his car this time and getting much more hostile at that point, because she's now "overtly rejected" him--this total stranger to whom she owes nothing at all, except in his very entitled, racist-misogynistic mind.

This is a normal day for many women I know who work in the city and then make their way to their cars to drive out of the city.

And, add to that the reality that almost every women I know has been repeatedly harassed or "come on to" at work in ways she neither invited nor welcomed--both in racist and sexist ways, or groped on public transportation. And, add to that that most women I know, of any race or class, were abused sexually at their home of origin by a male family member, or in the home where their "beloved male spouse" also resided.

And, as you identify in your post, we add to all that the plethora of public advertisements, videos, and other media that reinforce an idea--a very dangerous one to be sure--that "women exist for men's pleasure", for men to visually or physically violate, or to just follow and call out to, and the less-than-funny aspects of both the video and the skirt-chasing race come into sharper focus.

It has nothing at all to do with "offence" to me. The women I know are not offended. They are irritated, angered, and too often frightened. There's no sensibility being crossed; there are, however, reasonable human boundaries being crossed.

For me and for the women I know, it has to do with women's human right to be free of harassment and violation from men.

That anti-misogynist message wasn't anything any Baptist preacher or Catholic priest I know ever sermoned about. They just reinforced old time religious ideas that women were evil, dirty, and that *their* power to lure men into sin should be avoided at all costs. And then they'd either abuse children, rape nuns, or pay for prostitutes. Go figure. So much for integrity.

So I'll only add that nothing about being concerned about women's human rights makes you a prude. Nor does wanting women to live without dudes' violating intrusions founded on men's mutually reinforcing entitlements--that they learn from male peers and from male-owned media, not from genes or hormones. You'd be a prude if you didn't want to talk about this subject at all because it had something to do with what these misogynistic men call "sex" (that they confuse with corporately produced and sponsored sexxxism).

Check out Byron Hurt's video, Beyond Beats and Rhymes, for one responsible man's attempt to engage the musical artists promoting those dangerous messages. It's a great film. Check out Sut Jhally's work in his series Dreamworlds (I, II, and III), on the themes in the videos on MTV. He tells it like it is.

And anyone who has read Andrea Dworkin and come away thinking she was a prude, better get new glasses! She was a very witty (often missed by the reader) and brilliant human rights activist, not a Puritan. I just read online a piece by a woman who would read Dworkin's book on pornography while her husband looked at pornography, and she finally realised what was going on, instead of blaming herself--and divorced him, realising the way he made her feel like a thing during sex didn't feel very loving--or arousing or fun--to her.

Many of Dworkin's socially conservative male detractors have even accused her of writing pornography in her book about the subject.

You can't win for losing.

Which perhaps ought to be the motto or caption to your post.

Again, thank you. I found it to be really well-written and refreshing to read from a fellow male. Let's make this the way to demonstrate our humanity as male human beings, not acting as if women are body parts, or by running after them as "a sport".

Men can put on skirts and run beside the women, if they want to support that particular cause. But why can't women wear trunks or loose-fitting shorts like men? Why does women's attire have to either be form-fitting or something some violator can "look up"? There's a reason men's sports wear isn't designed that way, after all.

Just look at what women and men each wear to play beach volleyball. I rest my case.

I look forward to supporting the company (let me know if there is one) that markets loose fitting and also supportive, comfortable sportswear to women of all sizes, and that promotes the idea that regardless of what women wear--whether tight-fitting or not--women don't exist for men's visual "entertainment", either to gawk at or to stalk.
Julian Real

Monday, July 12, 2010

Haiti: Six Months after the Earthquake, and Years After Western CRAPitalist Imperialism

What follows are several reports and sources for information about the current conditions in Haiti, and efforts at building a better society with less intervention by and need for the U.S. and other Western WHM supremacist colonial and corporate powers.

First up is this, from *here* @ Democracy Now

Whenever there is a catastrophe, there are vultures. On the grand scale like that, there are grandscale vultures. Talking about the likes of—Dyncorp, Blackwater, Halliburton—I am sure they are already laying down their plans to take as much of the loot as they can, not caring about what ever they do, what impact it will have on Haiti’s future. And whether or not we take into account whether the Haitian people themselves want. And I don’t know, if Haitians and their friend’s at the international level, can match your lobbying power of these large vultures, who are very well connected, as you know, not only in Washington but I would say internationally. -- Patrick Elie, a longtime Haitian democracy activist and Haiti’s former Secretary of State for Public Security

Democracy Now! in Port-Au-Prince: Patrick Elie on Haiti Six Months After the Earthquake

Elieweb
Haiti remains a nation in ruins, six months after one of the world’s worst natural disasters killed more than 300,000 people. Thousands of bodies still lay under rubble. We begin today’s show in Port-Au-Prince outside what remains of the Montana Hotel where some 200 people died in the earthquake. We speak to Patrick Elie, a longtime Haitian democracy activist and Haiti’s former Secretary of State for Public Security.
"We are a people who can fend for ourselves," Elie said. "We have a vision of where we want to go so we do need friends but we don’t need people to think for us or to pity us and that is probably this attitude that is playing a part in the aid not being forthcoming."[includes rush transcript]

AMY GOODMAN: That’s Rosemond. We were with him six months ago, considered the American Idol of Haiti. Six months ago was just days after the earthquake, January 12, 2010. One of the worst natural disasters in history. Over 300,000 people have died. Yet, since we saw Rosemond after the earthquake in Creole, known as Terre Tremble, the earth trembled, not much has changed. Thousands of people remain under the rubble. The rubble has hardly been moved. 1.7 million people are homeless. There are more than 1300 official refugee camps. Hundreds more dotting the country. People under tarps, under tents, outside their homes on baking plateaus, waiting, waiting for something to change here in Haiti. Today we will be speaking with a human rights attorney. We will go to one of those camps. But first, we are going to speak with the former Secretary of State for Public Affairs, a longtime pro-democracy activist. We are standing in the ruins of the Montana Hotel. Just behind me, one part of that hotel that was the site of international press for many years. 111 guests died, more than 200 people were killed in the earthquake, people who worked at the hotel. Today it continues to lie in ruins. Our guest is Patrick Elie We welcome you to Democracy Now!

PATRICK ELIE:
Thank you for the invitation.

AMY GOODMAN:
Can you first talk about your country?

PATRICK ELIE: Yes. As you know, maybe a lot of the American public don’t know, Haiti has had a very difficult history, having emerged from slavery and colonialism through a war against the most powerful countries at the time. And since then, for a lot of its history, Haiti has been almost blockaded, or at least isolated and faced the hostility of the powerful countries of the time. On top of that, Haitian revolution after independence did not actually bring what the people of Haiti expected from it. What happened is that a minority seized most of the riches and as a consequence, the development of the country has been a very unequal. I believe Haiti is now one of the countries where you have the most social divide, is the widest, and probably as a consequence of that, the Haitian state is very weak, has always been after independence and has mostly, for the majority of Haitians, the power of [inaduible]. Haitians have never had a chance to collaborate with their state. And even though dictatorship after dictatorship took power in Haiti, what they brought was not order, but chaos. It seems like a paradox, but the Haitian system had only one objective, was for the strong man at the time and the classes that were his allies, to hold power. They didn’t care what happened on the periphery of power. And we are actually in the reconstruction, and even before that, you could say that the horrible toll of the earthquake, even though its magnitude was serious, but that toll is the result of the behavior of the Haitian state, often allied with foreign power, to disenfranchise the majority of the Haitian people and, if you want, impoverish the peasants who had no choice but to either migrate toward the DR and the Cuban cane fields when these belonged to U.S. interests, or to migrate to Port-au-Prince. And there, there was no plan to accommodate them, and the result is what you have seen, shantytown upon shantytown, no standards for building, very high population density, and that’s why when the earthquake struck we had so much damage and more than the damage, so much loss of life.

AMY GOODMAN: It wasn’t long after the Haitian earthquake there was an earthquake in Chile. It was hundreds of times stronger than the Haitian earthquake and yet hundreds of times fewer people died, less than 300 people died. In Haiti it was close to 300,000. Now I want to ask you about the aid. There has been close to $11 billion promised. Haiti hasn’t seen even 10% of that. Why is that?

PATRICK ELIE:
Well, you might point to the bureaucracy of, you know, the international donors; but also I think that the weakness of the Haitian state also explains that. You see, it is a vicious circle. The powers that be—and I mean by that, the U.S., France, and Canada—but mostly the U.S., have worked over decades to weaken the Haitian state. And then now they are using this weakness as a pretense, not to free the aid or have it go through Haitian authorities. So, that 10% of aid that has been released actually, most of it did not go through the Haitian state. And I can say, even though I am not a specialist, that a lot of it went into things that were not indispensable for reconstruction. As you know, in the beginning we have 82nd Airborne being deployed around Haiti and in Haiti. These cost a lot of money and all this money, if you want to count it, is money that went to help Haiti. So, it gives you a false sense that, you know, already a lot had been done and we are not seeing the result on the ground.

AMY GOODMAN: So, you’re saying, less than 10% of the money was released and much of that was actually to the U.S. military?

PATRICK ELIE: A lot to the U.S. military and to the NGO’s. And this is not to disparage what the NGO’s have done here. But the lack of coordination explains a lot of the slowness of the process. Mind you, I don’t want to be too severe in my judgment, and especially I have been reading the U.S. press and as always, they’re clobbering the Haitian authorities. I am not at all saying that we have the best government. I have always said we have a state that is not only weak but apart with the nation. But on top of that, the government—or the State was weakened more by the earthquake itself because the earthquake hit not a remote part of Haiti but right smack in the middle of the administrative, political, and economic center of the country. As a result, about 17% of public servants died, ministries collapsed with all of their memory, their archives, their computers, etc. So, we are facing a pharaonic task of rebuilding. Besides, everybody in Haiti seems to agree we cannot actually rebuild Port-au-Prince as it was. So, aside from building, you have to plan again differently. This involves some heart wrenching decisions that have to be made.

AMY GOODMAN: Like?

PATRICK ELIE: Like, you know, are you going to displace people? Are you going to, for example, using eminent domain, expropriate people so they don’t live on terrain that is inherently weak. Or, are you going to, as I say, expropriate people and already, you know, the troubles are starting. Land tenure in Haiti is total chaos. This is also the result of the behavior of the Haitian elites over centuries. They appropriated land which was, especially after independence and the end of slavery which would have been common property, and they appropriated vast tract of land, pushing the peasants—the newly freed slaved who did not want to work on the plantation system anymore—to the mountains, you know, which would also help to explain the frustration. And now, of course, there is a lot of discussion about who owns what piece of land. And it is almost intractable to resolve that through the law. I don’t know if the Haitian state is going to be forceful enough given the size of the problem, to actually by decree, decide what is going to be done.

AMY GOODMAN:
We are going to break and we will come back to this discussion. We are speaking to Patrick Elie. He is the former Minister of Public Safety here in Haiti. He is a long time pro-democracy activist. A country here, Haiti, that is still in ruins, six months after the earthquake, one of the worst natural disasters in history, killed close to three hundred thousands of people, many thousands still lie under the rubble. Most of it has not been moved. 1.7 million people are displaced. There are well over 1,300 official refugee camps, hundreds of unofficial ones. We’ll be back with Patrick Elie in a minute.

[music break]

AMY GOODMAN:
We are broadcasting from Port-au-Prince, Haiti, from ground zero, the center of the earthquake six months ago, January 12, 2010. One of the worst natural catastrophes in human history. Close to 300,000 died, 1.7 million people are displaced in the refugee camps, and where is the money? People everywhere, as we go from camp to camp is asking, where is the support? There are many NGO’s, the American Red Cross collected more than a billion dollars and people continue to ask where is the support, where is the aide, why don’t we have better homes vendees tarps and tents. They are and able population, wanting to work and move rubble. But there is no coordination, they say. We are joined by Patrick Elie, former secretary for public security here in Haiti, a longtime pro-democracy activists. In fact, Patrick Elie, where you six months ago today?

PATRICK ELIE: I was having a drink with some friends. Fortunately under a very light structure. So, the house collapsed, but the structure did not because it was simply, you know, kind of like a tart, especially made of tin roof—kind of like a tarp, a tin roof and four posts. The house collapsed in not this, and that is the reason why we were not crushed because the House totally collapse.

AMY GOODMAN:
Here where we are now, the Hotel Montana, the former Hotel Montana, the site of the elite hotel where the elite gathered, international press. 111 people died, who knows how many are still in the rubble. More than 200 people died all together with the workers who are here, and we are standing in its remains. Patrick Elie, you have referred to the vultures. Who do you mean?

PATRICK ELIE: Well, I mean both the local who are trying to—if you want to take advantage of the situation to make money, but mostly also to the usual vultures. Whenever there is a catastrophe, there are vultures. On the grand scale like that, there are grandscale vultures. Talking about the likes of—Dyncorp, Blackwater, Halliburton—I am sure they are already laying down their plans to take as much of the loot as they can, not caring about what ever they do, what impact it will have on Haiti’s future. And whether or not we take into account whether the Haitian people themselves want. And I don’t know, if Haitians and their friend’s at the international level, can match your lobbying power of these large vultures, who are very well connected, as you know, not only in Washington but I would say internationally.

AMY GOODMAN: Do you see signs of who you call these vultures, the mercenary companies that you mentioned, Dyncorp, Blackwater, Halliburton, here now?

PATRICK ELIE:
I am not saying I am seeing them now. But as you know, the reconstruction hasn’t started yet. That is when you will see the grabbing. But, in the first weeks after the earthquake—I almost said the coup—we saw mercenaries accompanying some NGO’s and even some journalists and carrying war weapons without any kind of license from the Haitian government. It was like we were in a no-man’s land, in a open country. So, this I saw as a sign of what might come if Haitians and Haiti’s friends are not vigilant, are not watchful.

AMY GOODMAN: Let me ask you, you mentioned the coup. The interim commission to reconstruct Haiti, known as the C-I-R-H, many people have raised concerns about, a little more than two dozen people, half Haitian but half not Haitian. It is headed by the Prime Minister of Haiti, Jean-Max Bellerive, and former President Bill Clinton. The only one with the veto power is the president, Preval.

PATRICK ELIE: Preval, at the moment. But if that structure is kept, it will be the next president.

AMY GOODMAN: But the shock of people that there are—and it was originally proposed to have more foreigners than Haitians—and among those who are on the commission are people like Gary Lissad, who was the attorney for the coup leaders in the first crew against Aristide when he was deposed in 1991 to 1994 and Reginald Boulos who helped finance the coup. These are the people in the interim so-called reconstruction commission.

PATRICK ELIE:
Yes, this gives me pause. But you have to see in what conditions these were picked. President Preval has tried always during his second presidency to arrive at a decision with consensus. Time will tell whether this was the right approach. But of course, this worries me personally because, as you know, I have been involved with Haitian politics for many years now and I’ve met some of these people. By the way, in the name of truth, I should say that Mr. Lissad, after being the lawyer of the first coup makers, then became President Aristide’s Justice Minister, which is something which always shocked me.

AMY GOODMAN: And you also worked for President Aristide and now are advising presidents Preval after the earthquake?

PATRICK ELIE: After the earthquake, even though I tried before to keep strictly my autonomy, but after the earthquake I thought that it was imperative that I help as much as I can.

AMY GOODMAN: What do you think is most important for people to understand right now? People who are watching and listening to and reading this broadcast all over the world?

PATRICK ELIE: I think the most important thing is the resilience, the courage, and the discipline of the Haitian people. I would have given up after the earthquake given the size of the destruction, if not for the behavior of the Haitian people. And that’s what people have to understand: We are a people who can fend for ourselves. We have a vision of where we want to go. So we do need friends but we don’t need people to think for us, or to pity us. That is probably the attitude that’s playing a part in the aid not being forthcoming. Our friends, if they are friends, should trust us.

You know, people say nothing has changed. Not enough has changed after the earthquake, but some things have changed. The first days, people were living out in the streets without anything, without any type of shelter. And completely in chaos and disorder. Now camps have been organized very often by the people themselves. A lot is mentioned about the breakdown of security. After a tragedy like that, you always have some form a breakdown of security and a camp environment is not conducive to the best type of security. But, things are a lot less bad that is being described, not because of the Haitian police or because of the UNPOL or the minister, but because people have started organizing themselves and taking care of their security themselves. Since the earthquake, one thing that has given me some hope is that the movement of neighborhood committee has sprung up again, and I have been to numerous meetings, the last one Saturday, with a federation of neighborhood committee. And they are talking about precisely that, how they are going to take care of their community.

AMY GOODMAN: Patrick Elie, we are going to have to leave it there. When we come back, we will be in camp Corail. You will be hearing from the refugees themselves. This is Democracy Now!, democracynow.org, the war and peace report. We are in Haiti, a country still in ruins.

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Please also visit the Haiti Justice website: *here*.

Next, from Haiti Action Network *here*:

June 18, 2010

Haiti Emergency Relief Fund supports local food production in Port au Prince

Mange Lakay Selavi – Haitian Food for Haitian Lives

The January 12 earthquake brought the already urgent need for investment and prioritizing of local food production in Haiti into intense focus. The Haiti Emergency Relief Fund (HERF) is now funding an exciting project developed by The Aristide Foundation for Democracy in cooperation with Men Ansanm (Hands Together), and an association of 150 farmers in La Plaine, in the Port-au-Prince area.

This region was once a productive agricultural area, but has been rapidly urbanizing. Since the quake, even larger numbers of people have moved there. This project meets a critical need – not only to produce food that can directly supply local markets and support families growing food, but also to increase the amount of productive land.

Using the Mandalla agricultural structure (formed by nine concentric circles in which cultivation areas are set up around a circular reservoir), farmers are creating an integrated agricultural system on the grounds of the UniFA (University of the Aristide Foundation). In addition to feeding their own families, farmers will be selling fish and agricultural projects in local markets.

Sunday, July 11, 2010

Everyday Male Chauvinism: Intimate Partner Violence Which Is Not Called Violence, by Luis Bonino and Péter Szil

[image used in the text, linked to below, is from here]

Before this document disappears online, I am putting it here, with the hopes that the authors will welcome me doing so. -- Julian Real

21 Julu 2010 ECD UPDATE: I did not get permission to publish the document here. So I have put in a link to where the authors and publisher would like you to go to read it, in full.

Everyday Male Chauvinism
Intimate Partner Violence Which Is Not Called Violence

by Luis Bonino and Péter Szil
with contribution from Gábor Kuszing

is available to be viewed as a PDF document in the form and format in which it was originally published at this website:

http://stop-ferfieroszak.hu/en/everyday-male-chauvinism

I encourage you to click on that link, download or open the file, and read it thoroughly. And please note Jennifer Drew's comment about the text below.