Tuesday, April 14, 2009

"Coming Out:" on Queer marriage, Same-sex marriage, Two Spirit marriage, Trans marriage, SGL marriage, and more

[Image found here]

After much deep soul-searching and extremely helpful communication with a radical feminist, YC, on this subject, I have decided to "come out" as pro-Queer marriage, while maintaining my personal-political objections and non-support of the "traditionally" misogynist, heterosexist, racist, and genocidal institution of marriage in the white, white West. And I hope it is obvious that the term "same-sex marriage" is trans-ignorant and invisibilises many transpeople's experience of themselves and their relationships.

And, due to other conversations, and issues making the news in the womanist/feminist blogosphere, I am also "coming out" as supportive of transpeople, trans identity, trans experience, and trans politics. As noted somewhere on the blogosphere--Lorde knows where--I could and likely would have identified as transgendered had I been a born in 1985. The queer communities I know are very inclusive and supportive of transgendered people's lives. That was not even remotely the case when I was a youngin'.

I think my own varying levels of feeling quite alienated in and around queer communities, due largely to being militantly and radically profeminist, have made me reluctant to take many public positions on matters centrally impacting LGBT/Queer communities and individuals.

I am a "woman-centered" man who loves womankind fiercely. I publicly and privately oppose cis or trans men's attempts to control or destroy cis- or trans-women and girls' humanity. I don't know too many gay cismen or transmen who are woman-centered, in ways that I'd consider deeply respectful of women. Of course I don't know too many heterosexual men who are deeply or consistently respectful of women in profeminist/womanist ways either. And we all know which men are in charge of major social, economic, and political institutions. Clue: it isn't gay or trans men!!!

To pull together these themes:
As a transperson once said at a public venue: 'I'm not identified as a woman or a man, so what does the fight for "same-sex marriage" have to do with me? Who is out there who is "the same sex" as me?' I'll add: how does "same-sex" marriage address intersex people's existence and right to be wed?

I welcome more inclusive language in our many battles for equality and dignity as people.

Cheers.

Julian
END OF POST.

Regarding Ward Churchill being a Batterer

It has come to my attention that Ward Churchill, [white] champion of [male] American Indians, is and/or was a batterer of women, including at least one American Indian woman.

I am planning to post more on this in the future, but for now am alerting anyone who comes by that I will not link to him any longer from this blog.

Maybe some women (or men) could beat the shit out of him, and he could see what it feels like.
END OF POST.

Saturday, April 11, 2009

Turtle Island Native Network: Promotes Healing & Suicide Prevention


[Header and Healing & Wellness logo are both from turtleisland.org's healing-wellness webpage]

Here is a website for suicide prevention and healthy living for Indian youth.

Of course there are many approaches to creating a world free from oppression and depression. One solution would be for North American governments and North American corporations to return stolen and "bought" Native land to Indigenous Americans' Tribal Councils. And another would be to also stop the cultural, political, spiritual, physical genocide of U.S.-oppressed American Indians and the people of the First Nations.

But while the suicides of a few groups inside the U.S. get far too little coverage, such as the suicide rates among queer youth and children harassed and otherwise harmed by homophobic assaults, I am realising how, in my own mind, some children's suicides still go even more unnoticed and uncommented upon in dominant media. We know the death rates of all children of color, queer or not, are alarmingly high. Yet the United States has never made the survival of people of color a priority, particularly if such prioritising means destabilising and destroying all man-infestations of white heterosexual male supremacy.

Support the sustainable wellness and healing of Native and Aboriginal youth across the globe. End Western Civilisation, including every one of its economic, social, and political systems, by any means necessary.
END OF POST.

Women Make Movies

The Sari Soldiers by Julie Bridgham

The Education of Shelby Knox by Marion Lipschutz and Rose Rosenblatt

Say My Name by Nirit Peled

Salata Baladi (An Egyptian Salad) by Nadia Kamel

Iron Ladies of Liberia by Siatta Scott Johnson and Daniel Junge

Finding Dawn by Christine Welsh

Motherland by Dai Sil Kim-Gibson

[All images are from the WMM website]

In researching the post just made a short while ago, I found a listing of films at the Women Make Movies (WMM) website that I'd like to see. If you've seen any of these, or others of note, please leave your comments and film reviews here.
END OF POST.

The Feminist Initiative: Women's Herstory Across the Globe, April 26, 2009 in New York

[Image is from here]

A commenter brought this upcoming event to my attention at April 5 post on Gudrun Schyman. I regret not knowing more about this series sooner, as there were quite a collection of international films centered on the experiences of women.

*Please click on the any of the three gray lines just below, to link to the original site, for more information.*

The Feminist Initiative film and discussion
last in the series…
Women’s Herstory Across the Globe


The Feminist Initiative
Sunday, April 26 at 2pm
Cinema Arts Centre
www.cinemaartscentre.org
423 Park Avenue Huntington, NY

Guest Speakers:

Hedda Marcus, Professor of English, Women’s Studies and Multidisciplinary Studies at Nassau Community College

Kimberly Wilder, writer at Independent Political Report, blogger of Georgiana Circle: Women Healing History

Andrea Callan, Executive Director of the NYCLU Suffolk County Chapter

Moderator: Charlotte Koons, board member of NYCLU, member CODEPINK

feminism ~ third parties ~coalition building ~ media ~ messaging ~ women
__________________________________________________________________

$9 Members / $12 Public / Includes Reception

Tickets can also be purchased at the box office during theatre hours or by calling Brown Paper Tickets toll free at 1-800-838-3006. No refunds.

The Feminist Initiative (F!) reveals the passion, pitfalls and promise of a diverse group of women working to establish the world’s first feminist political party in Sweden in the spring of 2005. Even in one of the most gender-equal societies in the world, the advancement of women’s agenda within the patriarchal establishment requires a revolution. Beginning from the innovative and inclusive decision to elect three party leaders rather than one, the film charts every trail-blazing step (and misstep) of the Feminist Initiative (F!) from their energetic start to the climactic moments of their inspiring, celebrity supported rally. Movie was made in Sweden, 2007, 97 min.; Director: Liz Weisberg

Two other films that were part of this series, shown earlier this month, were:

Courting Justice, with filmmaker Ruth Cowan.
Courting Justice takes viewers behind the gowns and gavels to reveal the women who make up 18 percent of South Africa’s male-dominated judiciary. Hailing from diverse backgrounds and entrusted with enormous responsibilities, these pioneering women share with candor, and unexpected humor, accounts of their country’s transformation since apartheid, and the evolving demands of balancing their courts, country, and families.

South Africa, 2008, 71 min.; Created by Ruth B. Cowan; Director: Jane Thandi Lipman

and To See If I'm Smiling (Lir’ot Im Ani Mehayechet), with guest speaker Elik Elhanan, co-founder Combatants For Peace & the Israeli-Palestinian Families' Forum, known as Bereaved Parents for Peace.
Israel is the only country in the world where 18-year-old girls are drafted for compulsory military service. In this award-winning documentary, the frank testimonials of six female Israeli soldiers stationed in Gaza and the West Bank pack a powerful emotional punch. The young women revisit their tours of duty in the occupied territories with surprising honesty and strip bare stereotypes of gender differences in the military. The former soldiers share shocking moments of negligence, flippancy, immaturity and power-tripping as they describe atrocities they witnessed and participated in.

Israel, 2007, 59 min.; Dir: Tamar Yarom
END OF POST.

Friday, April 10, 2009

Homophobia and TRAGEDY: the end of 11-year-old Carl Joseph Walker-Hoover's life

[Source for photo is here]

Carl Joseph Walker-Hoover, eleven years old, took his own life due to on-going homophobic harassment at his school. His mother begged the school to do something, and now it's too late for Carl Joseph. A sweet child taken out by anti-gay bigotry and the lethal violence that is the normalisation and naturalisation of heterosexuality.

Dear Carl: I hope you are at peace. I wish you had made it through grade school in Springfield, Massachusetts, to know a full life of tenderness, affection, and love, however it would have been expressed.

My heart goes out to Carl's mother, Sirdeaner L. Walker, and the rest of his family and friends. Carl would have turned twelve one week from today.

For the full story, see here.

[The following paragraph has been changed due to it being pointed out to me that my language was very close to that used against us as queer people.]

I look forward to the day, the years, when the LGBT agenda is focused on the health, safety, and well-being of our youth--all of our youth, who are so at risk in so many ways, not just from anti-queer bigotry and institutions, but from transphobia, misogyny, poverty, racism, as well as pimps and procurers of those seen as "being like women or girls" (including ciswomen, transwomen, and many of us cisgendered folks who appear too feminine, as masculinists and heterosexual male supremacists define it).
END OF POST.

Thursday, April 9, 2009

Andrea Dworkin: Four Years Gone and Four Years Missed

[I do not know the source of this photograph, but found it here]


Remembering Andrea Dworkin

Her work is far from gone. Here are a few places to visit in order to experience the power of her words, the brilliance of her mind, and the generosity of her heart. Click on any or all of the three links. Thank you, Nikki: without you, none of this would exist:

The Andrea Dworkin Online Library
The Andrea Dworkin Video and Audio Archive
The Andrea Dworkin Memorial


* * *

This is a letter primarily to radical feminists and womanists, but also to other profeminist men.

I was fortunate to have known Andrea Dworkin. We had sporadic correspondence. I heard and saw her speak several times. She knew of my uncompromising support of her work. We were acquaintances; we were not close friends. We also had close friends in common, people with whom I maintain strong connection.

Well before and since her death, I have made it a project to defend Andrea's work against various forms of white male supremacist stupidity, including anti-Semitism, ableism, and antifeminism.

Within days of Andrea's death, still in shock and untouched grief, Nikki Craft and I created the Andrea Dworkin Memorial website together. I have typed up some of Andrea's work for the online library. I hope to type up more, and get more of her work online, with Nikki's assistance and John Stoltenberg's approval.

I loved her very much, and she welcomed and deeply appreciated my support of her work. She expressed this appreciation to me on several occasions signing the notes, "Love, Andrea". I wish I had known her better. But I was and remain an admirer and a known defender of her politics and personhood.

While she was alive, I wanted her to know and experience that support because I knew how many people, especially men, didn't support her at all, and in fact were quite insulting and hostile to her based on their complete lack of knowledge or gross misunderstandings of what her work said. I didn't need her to "know there are some decent men out there". She lived with one, after all. And, as anyone who is paying attention notices, most men fall into one of two categories: those who struggle to embrace womanist and feminist principles into their lives, and those who won't.

Some of "those who won't" are male supremacist assholes who have understood at least this much: Andrea Dworkin wouldn't take care of men emotionally while saying what she had to say about men's oppressive behavior, attitudes, feelings, and institutions. And because we men feel entitled to be taken care of by women, what she did was heretical, emotionally heretical to those men, politically heretical socially. I say, to her, "Thank you. Thank you for not taking care of us men. Thank you for telling it exactly as you saw and theorised male supremacy, and how you knew countless women experienced it."

One of many things I learned from Andrea was to ground theory in known reality, not in hypotheticals, not in abstractions. What many hate about Andrea Dworkin is that she spoke truths few people want to acknowledge, let alone address. She tore down walls of denial. She ripped the paper smiling faces off of women who were suffering while posing in pornography, and listened to what they said when pimps weren't feeding them lines. She didn't "theorise" their suffering based on some fantasy. She knew what she knew because women spoke with her, at length, about their experiences, especially women who were very margninalised and very denigrated--women who did not write books or have radio shows. Women who lived and died mostly in silence.

I state all of this publicly on the fourth anniversary of her death, partly because I miss her so much. I write this also to partly explain the existence of a piece I wrote, in defense of her, being critical of another feminist's analysis of Andrea Dworkin's work and, in my view, of Andrea Dworkin as a person. I want womanist and feminist (and profeminist) readers to know that there was an in-life connection because it explains something that I'm not sure would be fully comprehensible without knowing that.

What I want to explain is that I take criticisms of Andrea Dworkin to heart; I often take them personally--in exactly the ways some people take criticisms of a beloved family member personally. But I take my defense of her to the computer keyboard. When I read the stupid shit people write about her, including the silly analyses that clearly demonstrate the critics have no significant understanding of what s/he was saying, I get aggravated. If it's from some dickwad MRA, I expect as much. No single group of men keeps my expectations lower, of how to be entitled bastards in the world, than MRAs. Well, maybe pimps and rapists, and neo-Nazis, and other mascu-Nazis. But when Andrea is criticised unfairly by feminist or profeminist liberals and academics, then my wish to defend her kicks in. And if those spaces are women's spaces, I do my best to shut up, out of respect for women's space. But it kicked in BIG TIME after reading Ariel Levy's foreword to Intercourse, in the twentieth anniversary edition. I was especially furious with John for letting that happen. I was disgusted with the publisher for thinking "This'll sell her book!"

And so I wrote a piece about it. I don't make it a common practice to criticise feminists' writings. Lorde knows, there's enough CRAP men write to be critical of for several lifetimes. But I think because Andrea, Ariel, and I were/are white and Jewish, and Andrea and I were/are not heterosexual and had at least a couple more things in common, I felt a special call to write what I did. I felt Ariel had so seriously misunderstood and betrayed a sister, Andrea, that someone needed to say something about it, and as no one else was writing anything (that I could find), I did, with Nikki's full political support and tireless editorial guidance. John proofread the piece, and did an excellent job. Nikki then posted the piece on one of her websites, linked to here. It is called "Over Her Dead Body: How Ariel Levy Smears the Ashes of Andrea Dworkin".

I'm not sure how different my feelings about Andrea would be if I had never met her, never heard and saw her speak in public, never had some sort of connection to her beyond reading her written work. I just know this:

Andrea, I miss you. I love you. I strive to have your commitment to women's liberation from male domination live in my heart and mind.

And I continue to hope that you are resting in peace.
END OF POST.