Saturday, April 16, 2011

Economic Justice Action Alert: Michael Moore: "The Execs at GE Are Laughing at What a Bunch of Suckers We Are for Filing Our Taxes -- Let's Make Them PAY!"!!!!!!!!!

image of Michael Moore is from here
I'm not a fan of Michael Moore but nor do I jump on the "despise Michael Moore" bandwagons either. To me, he is a white het male supremacist who is also a progressive liberal when it comes to U.S. economic and military policies. He doesn't ever name patriarchy (or misogyny) as a problem, never addresses the horrific depth of white supremacy, nor does he see heterosexism and anti-Indigenism as foundational to the existence of the U.S.

That said, he gets some good points across in some media precisely because he doesn't do any of the above. Even his movie on capitalism has to make it sound as though he likes capitalism.

His politics need to be radically reworked into a more pro-feminist, pro-Indigenous, anti-heterosexism policy or series of campaigns, but let's hear what he has to say on an upcoming tax-day related action.

What follows is from AlterNet. You may click on the title to link back.
 
The joke's on us, folks. GE and tons of other corporations will have a tax bill for 2010 of ZERO.
Friends,
Do you wonder (like I do) what the tax accountants and executives are doing over at GE this weekend? Frantically rushing to fill out their IRS returns like the rest of us?

Hardly. They're taking the weekend off to throw themselves a big party and have a hearty laugh at all of us. It must really crack them up to see us like suckers scurrying around to make sure we report everything to Uncle Sam -- and even send him a check, if necessary.

The joke's on us, folks. GE and tons of other corporations will have a tax bill for 2010 of ZERO. GE had $14.2 billion in profits in 2010. Yet they will contribute NOTHING to the federal government while every last dime is soaked from us.

In the latest budget deal, our politicians could have tackled the deficit by stopping the flow of these ill-gotten billions to corporations. Instead they cut billions from "wasteful" programs that do "wasteful" things, like create new jobs, drive economic growth, and help the needy and our nation's children. It's Democracy in reverse and it sickens me.

GE spends $20 million a year to lobby Congress to throw themselves this party. But do you know what speaks louder than $20 million? 20 million votes! 20 million people, and more, standing together and taking to the streets. That starts now, with you.

This coming Monday, April 18th is Tax Day -- and that's the day when "we the people" will demand our country back from these corporations in events all across the country. You can find the nearest event to you here.

MoveOn members -- along with union, community, and environmental allies -- will gather outside the headquarters and local offices of the biggest corporate tax dodgers to deliver tax bills from the American people. And we'll demand that our leaders make these corporate deadbeats pay.

We're doing this because we don't buy into the Big Lie: that greedy teachers caused the crash on Wall Street! That the selfish firefighters sent millions of jobs overseas! That pregnant woman, infants, and children are sending us into deficit!

No, it was the big corporations that did this. It was the CEOs and the top 1% of the country. THEY brought on the mortgage crisis. THEY made off with trillions of dollars from our economy. THEY are systematically destroying the middle class. And THEY have bought and sold the very people elected to represent us!

On Monday, we will have something to say to Exxon, Chevron, and the big banks that crashed our economy and got billions in bailouts, like Citigroup and Bank of America, who pay little or no federal income tax. In fact, the IRS will likely give them a tax REBATE. If that doesn't boggle your mind then nothing will.
The Tax Day events are about sending this message: We are coming after you, we are stopping you and we are going to return the money, jobs, and homes you stole from the people. This is your tipping point, Corporate America. And I, for one, am glad it's going to happen this Monday.

If you've never been to an event like this before, this is the time. And don't go alone, because none of us can win this fight by ourselves. Plus, it's more fun and exciting to go along with friends and family to be part of real democracy in action -- not the store-bought kind Big Business gets on Capitol Hill.
I really hope you can make it. This is our chance, my friends. Take the time on Monday to
make your voice heard. I can guarantee you I will. Please join me.

Yours,

Michael Moore
Michael Moore is an Academy Award-winning filmmaker and author. He directed and produced Roger & Me, Bowling for Columbine, Fahrenheit 9/11, and Sicko. He has also written seven books, most recently, Mike’s Election Guide 2008

Friday, April 15, 2011

Feminist Action Alert: The 12th AWID International Forum: April 12-22, 2012, Istanbul, Turkey

What follows was a press release sent to me.

AWID Banner

The 2012 AWID Forum Website is now Online!
 
The 12th AWID International Forum:
Transforming Economic Power to Advance
Women's Rights and Justice
April 19-22, 2012 | Istanbul, Turkey

Visit the new 2012 Forum website and find out more!

The 12th AWID International Forum is fast approaching. In a little over a year close  to 2,000 women’s rights leaders and activists from around the world will come together to strategize, network, celebrate, and learn in a highly charged atmosphere that fosters deep discussions and sustained personal and professional growth.

The 2012 Forum will take place April 19-22, 2012, in Istanbul, Turkey. AWID is very excited to announce that the Call for Proposals and the 2012 Forum Website are now available in English, Spanish, French and Turkish!

Visit the AWID 2012 Forum website and find out more about the Forum theme, how to submit a proposal, submission guidelines, logistical information and answers to frequently asked questions.

You can also find downloadable Word and pdf versions of the Call for Proposals.

Please send us your feedback on the website to forum12@awid.org and check the website regularly for frequent updates on Forum 2012 preparations including fundraising information.

Interview with Writer born in Ghana, raised in the U.S. and now living in Ghana, Meri Nana-Ama Danquah

 From AfricaNews.com. Please click on the title to link back.

Ghana's literary icon: Nana-Ama Danquah

Kent Mensah, AfricaNews editor in Accra, Ghana 
Meri Nana-Ama Danquah is gifted with the prowess of playing with words which compels one to continue to read her works and even call for more. The native Ghanaian is versatile and her literary works exude professionalism. She authored the groundbreaking memoir, Willow Weep for Me: A Black Woman's Journey Through Depression.
Meri Nana-Ama Danquah
She also edited three anthologies: Becoming American: Personal Essays by First Generation Immigrant Women, Shaking the Tree: New Fiction and Memoir by Black Women, and most recently, The Black Body. Danquah's writing has been featured in several magazines and newspapers - The Washington Post, the Los Angeles Times, the Village Voice, Allure, Essence, Emerge and Los Angeles Magazine.

Africanews.com caught up with her in West African nation of Ghana to tell us all about herself and her profession:

Briefly tell us about yourself

Wow. Where to even begin? I was born in Ghana and raised mostly in the United States. I am now based primarily in Accra, Ghana. I'm a mother, an avid reader, an actress, an author, an editor, and a ghostwriter. Hopefully by 2012 I'll be able to add filmmaker to that list.

Obviously, you’re a woman with many hats. Which do you enjoy doing most?

That's like asking a parent to choose which one of their kids he or she loves the most. Each one of the things I do contains a spirit and a magic all its own and, as such, offers its own unique joy and satisfaction.

What motivates you to write?

The need to continue eating and paying bills. Just kidding. Well, maybe I'm being a little serious. I don't think most writers have the luxury, financially or creatively, of being motivated. By that I mean most professional writers, people who are publishing or trying to publish, cannot afford to write only when the "spirit" hits them or when they suddenly find themselves inspired. Completing a full length work requires discipline and hard work, not just inspiration and talent. Also, I think most writers have a backlog of projects. If I didn't have to worry about money for survival and I could devote every hour of every day to my writing, it would still take me more than one lifetime to get through all the ideas for stories, books, plays, and movies that I have floating around in my brain. And as if that's not bad enough, I get new ideas every week so the "to do" list keeps getting longer!

Any role models?

Ah, another "impossible" question. I started out as a poet. In that genre, I admire the work of Lucille Clifton, Audre Lorde, Sharon Olds, Mary Oliver, Kim Addonizio, Yusef Komunyakaa, LeRoi Jones, Kofi Awoonor, Kofi Anyidoho, and Reetika Vazirani. In fiction and nonfiction my tastes are quirky and inconsistent, I can talk more about individual books than individual writers. The Stone Boat by Andrew Solomon is brilliant, as is Drown by Junot Diaz. Edwidge Danticat's Create Dangerously: The Immigrant Artist at Work really spoke to the core of who I am in a way nothing has since, perhaps, Eavan Boland's Object Lessons: The Life of the Woman and the Poet in Our Time. Danzy Senna's Where Did You Sleep Last Night? taught me a lot about the importance of honesty in a writer's work and the price we must sometimes pay for it. Chimamanda Ngozi Adiche's Purple Hibiscus, Helon Habila's Waiting on an Angel, Aminatta Forna's The Devil That Danced on Water, and Sefi Atta's Everything Good Will Come are all breathtaking and they have taught me to not be afraid to write about Africa, in my way and on my terms. I'm anxiously awaiting the May 2011 publication of Catherine McKinley's book Indigo: In Search of the Color That Seduced the World. I've read the first few chapters and was blown away. It's an important and powerful book.

Take us through your leisure time.

People call me a workaholic but I don't see myself that way. I have been blessed with the ability to make my living doing what I most love, so shutting down the computer at 5pm and calling it a day is not as appealing an option for me as it is for some workaday folks. I will often spend my evenings and weekends reading or writing, not because I have to but because I want to. I want to finish that poem or that story and I can think of no place else I'd rather be than at my desk. I also enjoy spending time with my daughter. When she's home from university, she and I hang out a lot. We go to the movies, we travel, we go shopping, we eat out at restaurants or we just sit around and talk. She's got a great sense of humour so we do a lot of laughing together. I have a very small group of girlfriends in Accra, and in Los Angeles, and in Washington, D.C. and in New York. I spend a good deal of time in all of those places. Wherever I happen to be, I always make time to see my sister-friends, as I call them. If I'm dating or in a relationship with someone I will, of course, spend some of my leisure time with him as well.

Which subject(s) interest you most and what are your reasons?

I like to say that I know a little bit about everything in general and a whole lot about nothing in particular. Every subject fascinates me, especially if the person who is teaching or speaking with me is clearly passionate about it. That said, I'm more fascinated by some things than others. I often say that I'm not political but that's not entirely true. I'm extremely political, but not in the way that people use the word these days; I'm not political in the US's Republican/Democrat way or Ghana's NDC/NPP way. Party politics, in my opinion, can be narrow and destructive, with people getting so caught up in the game of one-upping the other side that they forget entirely that their purpose is to serve their constituents and citizens and to do what is in their best interest. I'm more interested in grassroots politics, in everyday people becoming active and realising that they are empowered to navigate their own future and the future of their land. To that end, I'm interested in issues of social justice, especially ones that concern themselves with ending violence against women, exploitation of children for labour, trafficking of human body parts, eradicating poverty and bridging the gap between the haves and the have-nots. I try to do my part to raise awareness about these issues. My reasons? I'll answer that by quoting the English statesman, Edmond Burke, who said, "All that is necessary for the triumph of evil is that good men do nothing."

Among all your writings/books which is your favourite and any particular reason for that?

Once again, it's like asking a parent to choose their favourite child. I'm sure that even if the parent could offer up the name of one child, the answer would change the next day to the name of one of his or her other children. I am proud of all the work that I've done. There are times when I'm more drawn to one than the others but that changes so quickly and often that it's impossible to label any of them a favourite.

Meri Nana-Ama Danquah Photocredit: Korama_A_Danquah
Photo credit: Korama A Danquah

Are writers born or created? Explain.

You're asking me? How would I know? I can only speak for and of myself...and in that case the answer is, "Both." I believe I was born with my love of language, but it was nurtured by all of my mentors, many of whom are people I've never met, authors of books that changed my life and that drew me deeper into this desire to put pen to paper. I also studied. I took independent workshops, I went to formal school programmes.

Who is your audience?

My audience is whoever picks up my work and reads it. The whole point of reading is to be introduced to a world of the author's creation, to see the world from his or her point of view. I would venture to say that it is every writer's wish to have an audience that is beyond his or her wildest imagination, comprised of people who may seemingly be the most unlikely to be drawn to the author's work.

On the average, how long does it take you to complete a book?

When I'm ghostwriting, I can complete a client's book in as little as a few months. The downside, though, is that it means my own work has to be placed on the back burner. Because of this, it has taken me over ten years to complete a book of prose. I'll be spending the months of May and June at a writer's colony in the US to finish that manuscript.

Whose memoir are you hoping to pen one day?

As a writer of literary nonfiction/memoir, I have no desire to pen anyone's memoirs except my own.

How would you describe your style of writing?

I'm the wrong person to ask that question. My job is to write. I'll leave the reviewing, critiquing and describing to those whose job it is to do such things.

When should we expect your next major book?

My next book should be out by 2012, insha'Allah [God willing].

Dissociation and Trauma: Notes on the Effects of Atrocity in an Atrocity-denying Society (focus: prostitution)

image of a white man with his head in the sand is from here

One point of view put forth by many people across region and religion, across era and ideology, is that the individual person is one entity. I'd argue this is oversimplistic in two regards and that the implications of holding to this belief put women in many forms of misogynistic danger.

1. Any individual in a social world is also part of that larger world, and reflects back to that world it's own dominant viewpoints and perspectives. We come into worlds that tell us who we are, for example. And once we are told who we are, we belief and absorb much of those messages, however erroneous or destructive they are.

One example of this, is the use of the term "b*tch" or "sl*t" or "wh*re" for some women. There is an idea out there--a profoundly male supremacist one, that SOME women are those terms ALL THE TIME, and that OTHER women are those terms SOME OF THE TIME. I'd argue no woman is any of those terms any of the time, but I come up against men and women who disagree with me on that. Including feminist-identified women. Far more often, it is anti-feminist men who want to build a case against SOME women--such as women in systems of prostitution, or women who don't obey men, or women who speak their minds, or women who enjoy sex, or women who want sex a lot, or women who can engage in casual sex and not be too concerned about the feelings of their sexual partners.

The sexism and misogyny, and often racism and classism too, embedded in these terms and in their usage, indicates a general willingness to accept what the Master tells us about who women are, by accepting what the Master tells us about who SOME women are. To accept that SOME women are b*tches, sl*ts, or wh*res is to imply that all women can be, and also that it is impossible for all women not to be.

I cringe when I hear women use those terms about other women. I get furious when I hear men do it, and I generally call men out on it.

2. There is another idea that individuals have whole selves, speak in one voice, have one dominant point of view on matters, and that their actions indicate an inner integrity. This means that when someone acts one way, we often assume "that's the truth of who they are" as if there's only ever one truth of who someone is.

I find that assumption to be so deeply flawed as to be absurd. As someone who is a multiple trauma-survivor, I can tell you that the unified mind theory is bogus. Integrity is more illusion that reality, particularly if we grow up in a society in which ethical integrity is non-existent, such as in the U.S.

Trauma survivors find many ways to cope, adapt, and organise their lives so as to avoid coming into contact with material from the past or present that must be shut away.

I cope by blocking out some feelings while consciously experiencing others. When something traumatic happens, I'm quite adept at putting away enough feelings to allow me to keep functioning, and then later--hours, days, weeks, or years later--feeling what was put aside. This makes me quite handy in emergencies, such as when someone breaks a bone or experiences another form of trauma. I'm good at staying calm in the face of such upset, while other people I know just get overwhelmed immediately. I had a job where things like this could happen, and my co-workers would often want to "get Julian" when something serious happened to those we worked for--namely, young adults.

This means that if you ask me how I feel about something that has happened recently, I might have differing answers depending on when you ask. This doesn't mean I don't have some sort of moral or ethical compass. It does mean that only parts of me can show up at any one time, and who you speak to will likely be those parts. To assume "there's only one voice or opinion or experience" of something is to not really get what disability from trauma does to a person.

For those of us who have varying disabilities, such as those caused by physical as well as psychic trauma, most of which is usually social and political--even a dog bite is a social event, if people are responding to you and the dog during or after the bite. If people immediately explain to you that the dog was afraid of you, what then do you do with the fact that your experience was that the dog was the aggressor, not you? If you're told "you shouldn't have walked so close to the dog", then how much are you being blamed for the bite?

I'll segue from that example to another. Men procuring women. 

In the world I live in, if a woman approaches a man for sex, it is assumed she welcomes whatever comes next. The sex he has in his mind to have is projected onto her as the sex she welcomes having. Never mind that she may not want most or any of the kinds of sex he has in mind to have with her. Never mind that she may be dissociated, and only part of her is wanting contact with him at all.

When I realised that it was always only part of me that was present when I was approaching a man for some kind of attention or contact, and different parts of me were present when I was approached for contact from a man, I realised "full sexual consent" was a meaningless term for me, in my life. I could not and cannot give "full sexual consent" because I don't generally know all of how I feel about something right away.

Most women in prostitution enter those systems at the age of thirteen, on average, globally. Most of those thirteen (more or less) year olds are survivors of multiple forms of economic, social, and family trauma, and those traumas are bound up in larger systems of abuse--whether the system be capitalism, patriarchy, white supremacy, cultural colonisation, or genocide.

How is it then, that men think approaching a woman for sex, or being approached for sex, automatically means she is giving full consent for what follows. How can he know that? The point here isn't to say women cannot give informed consent. It is to say that any man who arrogantly proclaims that he only has consensual sex is deceiving himself and living in profound denial about how the multiple worlds of trauma survivors really works, usually if not always.

I've recommended to a heterosexually active men (HAMs) I know, that they not engage with women sexually, because it is so very painfully clear that they do not responsibly and ethically engage the women they have sex with--such as to care to find out what forms of trauma they have survived, to have compassion for the complexities such trauma causes, and the concern to know how they survived it. Most men, I find, do not care to know this about anyone, including themselves.

I recommend that most if not all het men stop being sexually active if they cannot know or willfully refuse to find out to what degrees women are survivors of sexual or other trauma. And, it should go without say, this means that any het man who chooses to procure, rent, or buy a girl or woman inside a system of prostitution is guilty of a human rights violation, and a sex-specific crime, whether the violations or crimes are recognised as such by the larger society he lives in. Because the odds are high that he's attempting to economically or politically exploit a human being to meet his own needs without regard for her own well-being.

To those who argue that prostitution is victimless, I'd like to remind you that most prostitutes were thirteen when their pimps first raped them or welcomed other men to rape them. And if you want to believe multiple rape survivors who are being pimped are free to choose to have sex with you, you're living in such profound denial of reality that you really have no business being sexual with anyone at all.

Chances are that you know men who will argue that some women are "for sex", by which they mean that some women are "wh*res" or "sl*ts". And if you believe that, you're likely to regard specific groups of women as having less rights to dignity and respect, and less inherent dignity and respect, than the lower levels of each that men generally assume women have who aren't categorised by those misogynist terms.

To any man or boy reading this: if you hear any male use those terms about anyone who is female, please tell them to stop it, and explain why it's sexist as hell for them to do so. Simply ask them how many men they know who are sl*ts, b*tches, and wh*res--not in a haha funny ("that dude is my b*tch") way, either. But in the way that results in prostitutes being raped and murdered with no one caring at all. In a way that makes all girls more vulnerable to rape inside and outside the home. In a way that makes women across region and race vulnerable to sexual harassment and sexual assault wherever they go, however they dress, and whatever they do for a living.

Thursday, April 14, 2011

The People's Budget, a review by Jeffrey Sachs, with added commentary

image is from here
Economic-political conservatives think the above idea is "terrorism"--but against who is it terrorism? Who is terrified, for real, in reality, if the richest U.S. Americans pay more taxes while remaining the richest people in the U.S. and if we stop our decades-long terroristic and mass-murderous war on Asia?

What we have here, is a failure of the president of the United States to be a moral and a political leader. Not that I have much faith in any president of the U.S. being moral--the country is founded on immorality and perpetrates it as a matter of common, normal practice. Perhaps foolishly, I'd hoped for more from this current president. What this shows is that it is a figurehead position, ruled, in reality, by wealthy Corporate-Christian white het males. That's social-economic-political supremacy of the few against the many. Where have we heard of that before?

On a much deeper level, what we have is an on-going refusal by media, government, corporations, and the public, to engage in meaningful action designed to end economic terrorism in the form of poverty, gross power- and wealth-hoarding, and virulent political dishonesty and corruption among government officials. We don't need military the wars that are currently being funded disproportionately by working (not rich) tax-payers, who are also the population from who become soldiers, for the economic benefits of doing so, if you survive, of course. Women the world over pay the price for the U.S.'s economic policies, which are intimately linked to the U.S. military's terroristic policing and destruction of the world.

Click on the article's title below to link back to the source website, at HuffingtonPost.com.

What we need is a People's Party that is led by feminist Black, Brown, and Indigenous women.
The current budget negotiations have been a dialogue among the wealthy. The big debate has focused on which programs for the poor should be axed first. There has been no discussion of raising taxes on the rich, and quite the contrary, the White House and the Republican leadership agreed to further tax cuts last December. Obama has repeatedly expressed regret at slashing community development, energy support for the poor, and other programs, but he is not fighting the trend, only regretting it. -- Jeffrey Sachs
Jeffrey Sachs

Jeffrey Sachs

The People's Budget 

Posted: 04/ 8/11 09:52 AM ET

Just when it seemed that all of Washington had lost its values and its connection with the American people, a bolt of hope has arrived. It is the People's Budget put forward by the co-chairs of the 80-member Congressional Progressive Caucus. Their plan is humane, responsible, and most of all sensible, reflecting the true values of the American people and the real needs of the floundering economy. Unlike Paul Ryan's almost absurdly vicious attack on the poor and working class, the People's Budget would close the deficit by raising taxes on the rich, taming health care costs (including a public option), and ending the military spending on wars and wasteful weapons systems.

There are now four budget positions on the table. Far to the right is Paul Ryan's plan, an artless war on the poor that would take a meat-cleaver to Medicaid (health care for the poor), food stamps, support for child care, the environment, and the rest of government other than the military, Social Security, and Medicare (that is, until 2022, when the slashing would begin on Medicare coverage as well). Ryan would keep taxes below 20 percent of GDP (specifically, 19.9 percent of GDP in 2021), at the cost of destroying entitlements programs and other civilian spending.

Then there is President Obama's budget, which is really a muddled proposal in the center-right of the political spectrum. It would keep most of the Reagan-era and Bush-era tax cuts in place. Like the Ryan proposal, Obama's tax proposals would keep total taxes at around 20 percent of GDP. The result is a major long-term squeeze on vital programs such as community development, infrastructure, and job training. Also, Obama's plan never closes the budget deficit, which remains as high as 3.1% of GDP in 2021.

In the progressive middle is the People's Budget. Like Ryan's plan, the People's Budget would cut the budget deficit to zero by 2021, but would do so in an efficient and fair way. It would close the budget deficit by raising tax rates on the rich and giant corporations, while also curbing military spending and wrestling health care costs under control, partly by introducing a public option. By raising tax revenues to 22.3 percent of GDP by 2021, the People's Budget closes the budget deficit while protecting the poor and promoting needed investments in education, health care, roads, power, energy, and the environment in order to raise America's long-term competitiveness. The People's Budget thereby achieves what Ryan and Obama do not: the combination of fairness, efficiency, and budget balance.

The fourth position is the public's position. The Republicans often say that they want Congress to respect the voice of the people. The voice of the people is crystal clear. In one opinion survey after the next, the public says that the rich and the corporations should pay more taxes. The public says that we should tamp down runaway health care costs through a public option, one that would introduce competition to drive down bloated private health insurance costs. The public says that we should get out of Iraq and Afghanistan and reduce Pentagon spending. (Just yesterday, Defense Secretary Gates let loose the predictable Pentagon canard that we should stay in Iraq if the Iraqi government asks for it. Better yet, we should respond to what the American people are asking for: to bring our troops home).

The fact is that the People's Budget is the public's position. That's why it is truly a centrist initiative, at the broad center of the U.S. political spectrum. Ryan reflects the wishes of the rich and the far right. Obama's position reflects the muddle of a White House that wavers between its true values and the demands of the wealthy campaign contributors and lobbyists that Obama courts for his re-election. Many Democrats in Congress have also gone along with the falsehood that deficit cutting means slashing spending on the poor and on civilian discretionary programs, rather than raising taxes on the rich, cutting military spending, and taking on the over-priced private health insurance industry. Only the People's Budget speaks to the broad needs and values of the American people.

The current budget negotiations have been a dialogue among the wealthy. The big debate has focused on which programs for the poor should be axed first. There has been no discussion of raising taxes on the rich, and quite the contrary, the White House and the Republican leadership agreed to further tax cuts last December. Obama has repeatedly expressed regret at slashing community development, energy support for the poor, and other programs, but he is not fighting the trend, only regretting it.

Most of Washington has stopped listening to the people. Campaigns are now so expensive that most politicians do anything to court the favor of the rich. Yet ultimately the public will prevail. Twice before in American history -- during the Gilded Age of the 1880s and in the 1920s, just before the Great Depression -- big corporate money effectively owned Washington. But in both eras great progressive leaders (including the two Roosevelts, Theodore and Franklin) came along to restore the true meaning of American democracy: a government truly of the people, by the people, and for the people. With public protests against government by the rich now spreading in Wisconsin, Ohio and beyond, and with the launch of the People's Budget by the Congressional Progressive Caucus, a great national movement to restore American democracy has begun.
Follow Jeffrey Sachs on Twitter: www.twitter.com/jeffdsachs

Thoughts on the Realengo Girl Massacre, by Valéria Fernandes of Uma Voz Feminista

photo of Valéria Fernandes is from here

What follows was sent to me and was translated into English by Lauren Asrael. Underneath that is the original text in Portuguese. I want to thank Valéria and Lauren for their feminist activism.

Lauren provides this preface:
Last Thursday morning, a 24 year old man entered a public school in Realengo, a suburb of Rio de Janiero, Brazil. A former student, he told the staff that he was there as a guest lecturer.

He entered a classroom, pulled out his gun, and shot over twenty students, mostly girls. Wellington de Oliveira killed ten girls and one boy, and wounded thirteen girls and three boys. He shot the girls in the head and the boys in the arms and legs, telling one boy, “Don’t worry, fatty, I won’t kill you.” The media refuses to call this a misogynist crime or a hate crime and continues to use the word ‘alunos’ (male students in Portuguese) when talking about the girls and boys. The girls and boys murdered and wounded were between the ages of 11 and 13. Wellington de Oliveira shot himself. He left a suicide note about sexual chastity and purity.

This is a response to the shooting and the sexism by Brazilian blogger Valéria Fernandes of Uma Voz Feminista.


Thoughts on the Realengo Girl Massacre

Valéria Fernandes
I’m writing this with anger and resentment. The crime in the Realengo public school, eleven ‘alunas’ dead – yes, female students – because it was ten girls and just one boy, leaves me deeply saddened and bitter. We’ve made it to the First World, we now have our own version of Columbine. The number of girls murdered compared to boys (10-1) and wounded compared to boys (13-3) leaves my hair standing on end. The suicide note, full of religious cries (Christian, not Islamic, as some were hoping) of sexual chastity and purity leaves no room for doubt. This was a misogynist hate crime. It is reminiscent of the shooting at the University of Montreal in Canada and at the Amish school in the United States.

In 1989, in Montreal, a guy entered the Polytechnic School, went into an engineering classroom, pulled out a gun. He separated the women from the men and said he was fighting feminism. He shot nine of the women, six of them died. In his suicide note was a list of famous feminists he wanted to murder.

The case of the Amish school is more recent. In 2006, a guy entered an Amish school (doesn’t this just remind you of the film “Testament”?) held a class of students hostage, kept the girls at gunpoint, let the boys go. He killed five girls, and had meant to kill them all, but when he saw the police coming he shot himself.

Someone please tell me where you can find a classroom (excluding Nursing school) with ten girls to every boy. I’m a teacher, and this may true for some schools, but it was not the case in Realengo. Some are saying, “he shot more girls than boys because girls sit in the front row.” I teach teenagers, and I can tell you that both boys and girls sit in the front row.

I just do not believe he shot randomly. I don’t think anyone is at fault – this is not something you would ever imagine happening in a Brazilian school. No one can buy guns that easily unless they are involved in organized crime. I am praying that this does not become a trend. I sincerely believe this was a misogynist hate crime, and the patriarchal view that hides the number of female victims – girl victims, is deeply offensive. I can only hope that the wounded survive and do not join the numbers of the dead.
Here is the post as it appears on the blog of Valéria Fernandes from 7 April 2011. Please click on the title to link back to her blog.

Minhas Considerações sobre as Meninas Massacradas em Realengo



Estou abrindo esse post por pura especulação e indignação. Primeiro, o crime da escola em Realengo, as 11 alunas mortas, sim, no feminino, porque foram 10 meninas e 1 menino, me deixaram profundamente triste e amargurada. Agora, sim, estamos no primeiro mundo! Temos nosso Columbine... ou algo do gênero. Em segundo lugar, as proporções de 10 meninas para apenas 1 menino entre os mortos e de 13 meninas feridas para somente 3 meninos feridos, me deixaram de cabelo em pé. A carta do assassino, carregada de surtos religiosos (*cristãos, não islâmicos, como muita gente começou a inventar*) e sexuais sobre castidade e pureza, me deixou muito, muito desconfiada. Para mim, e estou fazendo essa afirmação sem nenhuma informação posterior, trata-se de um crime de ódio. Ofereço, para quem duvida, dois outros crimes semelhantes em números: o da Universidade em Montreal, no Canadá e o da Escola Amish, nos EUA.

Em 1989, Montreal, um sujeito invadiu a École Polytechnique, entrou em uma sala, rendeu todos, separou homens de mulheres e disse que estava lutando contra o feminismo. Atirou em nove moças, matou seis. Deixou uma carta de suicídio com uma lista de “feministas” que queria matar. O caso da escola Amish é mais recente. Em 2006, um sujeito invadiu uma escola Amish (*Lembram do filme A Testemunha?*), tomou uma classe como refém, liberou os meninos, ficou com as dez menininhas. Matou cinco, e não terminou o serviço, porque ao perceber a aproximação da polícia, ele se matou.

Agora, alguém me diga qual escola do Rio de Janeiro ou de qualquer lugar do Brasil que não seja curso normal, enfermagem (*e aqui pode nem ser*) ou algo semelhante que tenha uma proporção próxima de 10 meninas para cada 1 menino em sala. Eu lecionei em curso normal e a proporção chegava perto disso. Esse não era o caso da escola do Realengo. Contudo vem alguém e me diz que temos estes números, porque as meninas sentam na frente. E, sim, ninguém se mexeu. Eu dou aula para adolescentes, posso até ter mais meninas na frente, mas a proporção é quase meio a meio.

Desculpem, mas meu desconfiômetro está ligado aqui. Não acho que existam culpados. Não é algo que se espere que aconteça em uma escola brasileira, ninguém pode comprar armas de forma indiscriminada neste país salvo se estiver envolvido com o crime, e torço para que não tenhamos ninguém imitando o criminoso em outras escolas por aí. Eu realmente acredito que ocorreu um crime de ódio e o uso do masculino, o suposto universal, que esconde o número de vítimas mulheres, meninas, na verdade, é ofensivo. Torço, também, para que nenhuma das feridas morra e estou incluindo os três meninos.

Quanto ao assassino, era alguém que sofria de transtorno mental. Deveria estar internado, mas o Estado abriu mão de tratar de forma adequada os doentes mentais, para cortar custos. Claro, que tudo é disfarçado em belas teorias que dizem que é melhor o paciente estar com os seus familiares... Sei! Nem sempre isso é possível e/ou aconselhável. Eu defendo o tratamento humanizado, que hospitais psiquiátricos não pdoem ser prisões, no entanto, é preciso dar todo o apoio especializado aos parentes e ao paciente. Isso, o Estado não tem feito. Eis a minah crítica. Outra coisa, vi gente especulando que o policial executou o sujeito. Armado do jeito que ele estava (*vi a foto dele morto no jornal O Dia, com os carregadores em volta do corpo. Se abrir, está avisad@!*), se o policial o matou, fez o que deveria ter feito naquelas condições. Não lamento isto, eu lamento, sim, pelas crianças. E que me chamem de fascista se quiserem, pois assumo integralmente o que digo. Cabe agora investigar como o sujeito conseguiu as armas, tanta munição e os carregadores rápidos (speed loaders). Qual o significado do seu traje imitando a indumentária militar? E o conhecimento e o treinamento que, apesar de ser mentalmente doente, ele certamente possuía? Isso, sim, é importante!

O relato de uma das meninas sobreviventes (*1-2*) só reforça que o criminoso tinha um modus operandi. a cosia foi planejada e ele escolheu matar meninas. Meninas mesmo, já que ele entrou e a primeira pessoa que encontrou foi uma professora.

Wednesday, April 13, 2011

You're so "Radical", you probably don't think this post is about you

image is from here
If you go to the blog where I found the above image, you'll see but one way the term "radical" is misused socially, in this case by a Christian who thinks preaching about Christianity is "radical", not what it actually is as practiced by most who call themselves "Christian": anti-Semitic, anti-Muslim, anti-Indigenous, racist, anti-queer, and patriarchal too. To my friends who are Christian: you are exceptions to a rule, in my experience. And when you are the rule, not the exception, I'll believe Christianity means something other than what I have experienced it meaning and doing on Earth, which is creating great genocidal and gynocidal harm to many people. But this post is not about Christianity and that religion is one I wish to discuss here. (I've discussed it enough for one lifetime.) What I wish to discuss in this post is how the term "radical" is used or misused, depending on what you believe it means.

Increasingly, across the web and off the web on the ground, there are people who call themselves "radical" in one way or another. You know who you are.

Among that population, are people who are not engaged in any anti-status quo activism of any form, in any organised way. They are, simply, calling themselves "radical". I will note immediately that I include interpersonal and individual work as potentially radical work, but that when I speak of "revolutionary" work, it includes organised resistance, with other people with a similar or collaborative or coalition-built goal of dismantling or radically transforming institutions, systems, and structures of oppression--all of that.

I live in an overtly individualistic society--when it comes to on-going organised resistance and activism determined to radically transform society into one less ecocidal, gynocidal, and genocidal. I live in a country that makes sure slaves can be "employed", that poor and working people can be laid off, get time-limited support while unemployed, while massive corporations get corporate welfare year after year after year. I suppose you know by now that for the first time ever, 1% of the U.S. population is in possession of a whopping 25% of all money made in the U.S. or by U.S.ers. And over 50% of all wealth is possessed by the top 5%. Now, given how inheritance tax, capital gains tax, and other taxes work for the rich, this means that wealth is increasingly hoarded because the U.S. government, allegedly elected by THE PEOPLE--including the poor and the working class and the middle class, because lobbyists in Washington are cozy with elected officials who don't, in any meaningful way, shape, or form, represent the poor, the working class, or the middle class.

Add to that the function of white supremacy and male supremacy in the U.S. and how crimes against poor people of color are not regarded as such--for example the incarceration of poor Black and Brown people, white white rich criminals roam the streets and rule the boardrooms. And how the poorest U.S. Americans with the greatest work burdens are women of color. And how women of color internationally do most of the world's hard labor. And how white men can travel internationally to rape and purchase human beings of color in order to repeatedly rape them, as they wish, with no consequence. And how white het men profit by producing material that depicts the rape of trafficked women and girls, and that material is protected as their speech, and is not seen as a human rights violation of the classes of people so raped and trafficked.

And how men's rape, beating, selling, and murder of women in intimate relationship to the men is not opposed by men, except by a few voices, most of them not organised to do anything at all about stopping rape, beating, selling, and murdering of women. Some of these men are fathers, some are boyfriends, some are husbands. Some are other relatives of the girls and women. In the U.S. only wealthy people can buy and sell other human beings and if you're paying attention, that means white men, generally and usually.

Along with all of that, the media will not report on any of this in any accurate, honest, truthful, or sustained way, with any radical perspective at all. This means, essentially, the mass media owned by the rich will not tell the rest of us about it as a social-economic-political problem, and as a human rights violation issue. Liberal to Conservative viewpoints dominate the airwaves which in no way threatens the people with the most power, who own the media and basically controls U.S. citizens know. It could report the truth and encourage organised activism, but it doesn't because that's not in the interests of the major corporations, the wealthiest U.S. Americans, or the shareholders of those companies.

Amidst this crisis--which is very much an on-going and rather desperate crisis for the poor and working people. Most of us in the U.S. cannot afford health coverage or care or medicines needed for the conditions like depression and anxiety and the diseases caused by diets coercively fed to us through advertising media. Just note how many times a day you see commercials for processed foods, for foods with sugar and other simple carbohydrates which create diabetes and heart disease. We are being bombarded with messages that we must eat sugar and also lose weight--and the corporate (advertising, entertainment, and "news") media owners don't call this mind-fucking the masses. We are encouraged to not take good care of ourselves as the rich get richer, as men continue to rape, beat, sell, and murder women and girls, and as the poor are tossed into prisons across the country for "crimes" that the same percent of whites and rich people will never serve time in jail for, or be charged with, or be pulled over by cops to be questioned and harassed.

Why is it, then, that feminists, anarchists, LGBTIA (I = intergender, A = asexual) activists, anti-racism activists, Indigenist activists, and environmental and anti-nuclear activists, peace and anti-war activists, and economic justice activists aren't all working together to stop these atrocities against most people, animals, the sky, the water, and the earth?

There are many plausible explanations: that dominant LGBTIA groups with media access don't really do much for anyone other than white folks, middle class and rich folks, and only those L and G and B and T folks who adhere to conservative to liberal ideas about what it even means to be Lesbian, Gay, Bi, and Trans. And some of those people, along with many heterosexuals, call themselves "sex radicals". And by "sex radical" they mean being pro-prostitution (trafficking and rape of girls and women), pro-pornography (depicting and selling images and videos of the trafficking and rape of girls and women), pro-BDSM (people who sexualise domination and submission in elaborately violent ways). There's that. And there's the virulent misogyny and racism, including pro-slavery racism, and Indigenous-exploiting racism, of "radical" environmental activists. And there's the fact that if activists are Brown, Black, Asian. Arab, and/or Indigenous, they cannot get media time on any U.S. corporate media to discuss the issues, the fear, the desperation, the troubles being faced by most U.S. Americans and by people worldwide.

We have organisations that exist to assist very marginalised populations of people, like the Sylvia Rivera Law Project, and the Audre Lorde Project. But how much funding do they get from the rich? Not much.

There are various feminist groups, most of which adhere to liberal understandings of feminist activism, and actively won't support radical to revolutionary feminists or feminist campaigns, such as those to hold corporate rapists and traffickers accountable for the human and civil rights violations they commit. So there's that.

What I'm trying to get at here, is that most folks who call themselves "radical" aren't doing jack shit about C.R.A.P. And there's one more category of people misusing the word "radical" that I'll mention: people online, who blog, who call trans people bigoted, mean, and insulting names, who call women bigoted, mean, and otherwise misogynist names, who call people of color racist names, who call lesbian, gay, and bi folks homophobic names.

My question to all of you is this: How do you justify calling that behavior "radical" or "pro-revolutionary"? I'm sure many of you DO justify it, in various ways. But I just want to remind y'all that treating other human beings like shit online, on your blogs, and making fun of oppressed people, and bullying oppressed people, and harassing oppressed people, is neither "radical" or "revolutionary". Those, I'd argue, are among The Master's Tools that won't do jack shit to liberate any of us but will help ensure the collective oppressed "we" is not able to organise with one another at all, because we won't feel safe to engage with each other, because so much hate and vile commentary is being spewed by some of us against others of us.

And, bloggers, please, if you're going to call yourselves "radical", make it a point to also be organising in revolutionary, anti-status quo coalititions to stop (once and for all) CRAP from religiously dominating, raping, beating, murdering, poisoning, bombing, terrorising, and otherwise destroying the most vulnerable among us. To pick up a point made by Derrick Jensen and others, you'll note that I'm not declaring various actions against the most oppressive among us--the rich white men--to be anti-radical or anti-revolutionary. Even if those actions are considered--and they will be considered--mean, bullying, harassment, or threatening to the most powerful, poverty-promoting, war-adoring, pollution-supporting, rape-protecting, genocide-committing and otherwise violent people on Earth.

I'm asking anyone who identifies as radical who is actively and enthusiastically promoting meanness toward oppressed people, or the bullying, harassment, domination, abuse, violation, slavery, trafficking of oppressed people intepersonally, regionally, or internationally, racism, heterosexism, and misogyny, as well as genocide and ecocide, to please stop using that term in your self-description or in describing the work you are doing. And, where and whenever possible, please organise in systematic and collectivist ways with other oppressed people--who are most of us, after all--to compost C.R.A.P. before it destroys everyone and everything, taking out the most vulnerable first, or making them do the most unhealthy and humiliating work while we all collectively die.

Because just surviving and finding ways to keep people alive in systems which seek the destruction of most of us isn't enough to make one's actions radical or revolutionary in the collectivist sense, even while I do firmly believe genuine self-care by and for those of us who are oppressed is an act of radical love and ought to be practiced daily, if possible. And, speaking from experience, I know full well that's not always possible. But for those of us who have the energy and the time, let's continue working together, rather than tearing at each other's flesh, demolish each other's psyches, and crush each other's souls, metaphorically, verbally, and in so many other ways. There's nothing radical going on when we do that, if radical means engaged in collectivist, humane, liberatory action. And the Masters sure know it.