Sunday, June 27, 2010

The Father's Wrongs: White Women Reporting the Horrors of Christian WHM Supremacist British Isles Societies' pro-Batterer/Abuser Practices and Policies

[image of a patriarchal white sky-god is from here]

This blog post consists of three articles. The first and last are by a brave and strong woman named Portia. Her strength has been determined, misogynistically, to be a negative trait by patriarchal men. The middle article is by Justine McCarthy who I have not yet had the pleasure to meet. Each article has a link back to their source publication website. Revealed here is the deliberate, harmful, woman-hating, child-hating, and oppressive, utterly pro-patriarchal values, attitudes, and practices that underlie, inform, and shape the "criminal" justice systems of the UK and the Republic of Ireland.

The first is from here: http://www.indymedia.ie/article/96229

Catholic Church Guilty of Ordering Women and Children Back To Male Abusers.

Thursday April 01, 2010 00:25author 
by Portia
Obey, Obey, Obey.
The Catholic church has behaved like a cult in keeping women and children as second class human beings who were expected to obey the men of God without question.

The influence of this church has infiltrated most Government agencies especially the legal system where once again women and children were often made homeless for refusing to put up with abuse and play happy families.
Obey, Obey, Obey

Catholic Church Guilty of Ordering Women and Children Back To Male Abusers.

Now that the light of truth has been shed on the Vatican and its role in keeping abuse of children hidden, it is time to expose the suffering endured by thousands of Irish mothers and their children who were ordered back home to their violent husbands by Catholic priests after they had escaped such abuse.

It was standard practice in Ireland to make mothers return with their children - No support given! No help given! no advice given!

Just "Get back to your husband woman, that’s your place!”

"The only way you can leave your husband is in a coffin, you know the rules of the Church"

Obey, Obey, Obey.

If these women defied the Priest and did not return then they were castigated, labeled as `Harlots’. and declared outcasts. Most went into exile and were never heard of again.

Family and friends sided with the Catholic priest, so the victims were further abused and isolated.

Women born into the Catholic Church in other countries experienced similar abuse from the priests and their cohorts for simply daring to escape violence. The indoctrination of girls in Catholic schools worldwide regarding their role in society is rarely spoken of and the abuse of women in Catholic families continues to be hidden.

Catholic Priests who ordered children and mothers back to the violence and abuse did not do so alone but were operating according to higher orders.

So, where exactly did these orders come from?

The teachings on this go back to St Augustine who lived in a dysfunctional family where his mother was beaten and forced to obey the violent father.

This “saint” then set about writing on how it is good for women to suffer at the hands of their husbands, because all women are evil and need to repent for the sin of being born female.

He also followed the teachings of Aristotle who also saw the subjugation of women as being necessary for society.

The patriarchal church also taught that women who think they are being abused are simply deceiving themselves and should not be believed. Keeping the women in the institution of marriage was all that mattered.

Children of the marriage were not believed either regarding abuse by the father, as that made would make him look bad in the eyes of the community and men’s reputations and good standing had to be protected.

By saying and doing nothing about the abuse, the Roman Catholic Church was thereby encouraging the denial of the realities of domestic violence and intra-familial terrorism and the extreme sufferings of abused mothers and their children.

Many mothers returned to the violence as a consequence of the Priests directives and suffered broken health and premature deaths. Children often suffered serious mental disorders or lapsed into crime and prostitution and drug addiction.

Priests would commonly say to abused mothers, “His (the abusive violent father) soul must be saved! You must return to him and stay with him to save his soul or he will not be admitted to heaven when he dies!”

The same patriarchal thinking has continued today into the legal system, whereby abused mothers and children are made to suffer for daring to come forward and try to escape.

This abuse has been allowed to continue into the next generation, thus perpetuating the cycle.

Solicitors and Barristers warn protective mothers not to dare mention to Family Court Judges the abuse of their children by fathers, citing “ judges are sick of hearing about child abuse” and so abuse goes on and on, like it did in the Catholic Church.

Some judges in Ireland still order women and children home to “be good little girls and obey.”

These are women of 40 years, so hardly girls, but this is how patriarchal judges see them.

All part of the brainwashing and social conditioning of females by the Roman Catholic Church. The holy sanctity of marriage and `Till death do us part…” mattered above all else and certainly the sufferings of mothers and children were of no account against the Catholic Church teachings.

Society still ostracizes victims of domestic violence, citing “she made her bed, now, let her lie in it”.
She has dishonored the family name and must leave the community.

But the husband is free to use and abuse his wife and children.

The same patriarchal system, which labeled all women as evil, still uses the same excuses in law to allow the abuser to walk free.

Here are a few well-known and typical excuses used by the RC Church and the Judiciary.
“All women are evil" ´ “Women's only role is to produce babies"

“All women are emotional, so therefore in need of locking up in the “Looney Bins" should they step out of line.

It is also very simple for a violent husband to have his wife committed to a mental institution so that his image is protected.

Remember how it was, one word from the priest or the brutal husband and the men in white coats arrived and the mother disappeared from society. Nobody was allowed to speak of her again.

“That will teach her to keep her mouth shut about male abusers”.

“That will teach the rest of the strong women to keep quiet about abuse too”

Of course the real reason for locking women away was to get possession of the land and property and children.

This is no different to the days of the witch-hunts, when the Vatican men of God ordered that women be burned at the stake in order to get their property.

It is also worth nothing that the Catholic Church singles out strong independent female children from a young age for persecution, aided and abetted by the Government agencies, especially social services.

Young girls were subjected to services of Exorcism by Catholic priests in order to break their spirit and render them obedient.

This same stigma remaining attached to them in motherhood which meant their children were stolen by the State.

It sounds so crazy in this day and age, yet it has been happening for generations and is still happening in secret.

The HSE- Social Services use the same secrecy rules as the Vatican.

It uses the same tactics of threats and intimidation also.

So too, the Family Courts.

Hardly surprising when the Judiciary, the legal profession, and the government are also controlled by the Catholic Institution in Ireland.

Most judges, social workers, Guardians, solicitors, barristers play by the Catholic rules for fear of rocking the boat and the truth be exposed for all to see.

Careers and incomes are dependent on these collusions and collaborations and none may break the silence and expose the injustices and atrocities in which they are all complicit.

Catholic teaching has taught abusive men how to manipulate and deceive in order to save face and remain in control.

This is how abusers are able to gain custody of the children they have abused, even when documented evidence is provided to the Judges and the various agencies involved.

2,000 years of suppression, subjugation, and maltreatment of females is enough. The Roman Catholic Church must be brought to account for all of its evil deeds which it must confess and seek forgiveness and make redemption. Until it does, it will remain a Church, which promotes and assists evil doings to women and children.

Now is the time for the Divine Feminine to take her place in society and bring love and harmony to all who desire it.

Portia.

*          *          *

What follows next is from here: http://www.independent.ie/opinion/analysis/hurt-women-a....html

Hurt women are crying out - not crying wolf

By Justine McCarthy
Saturday November 18 2006

IT IS hard to decide, in the blaze of fury ignited by Judge Thomas Fitzpatrick's ignorant remarks in Letterkenny District Court on Thursday, whether the man should be promptly removed from the bench, or whether he should be awarded a medal.
If any good is to be salvaged from his crude hypothesis that women are "crying wolf" about domestic violence it is that he has swivelled the spotlight, if only momentarily, onto one of the most neglected virulences in our society.

Women are being murdered at an average rate of one a month in Ireland. In most cases, their killers are men they know. The occurrence of rape is increasing but the proportional incidence of reporting it is diminishing and the number of those reported rapes that culminate in convictions is minuscule. Gardai log about 8,500 call-outs to domestic violence incidents each year. There are waiting lists for counselling in the Rape Crisis centres across the country.

Of the 25,000 calls made to the Women's Aid helpline last year, 10,500 rang out because the organisation did not have the money to answer them. The Government promised it €70,000 to ensure these calls would be answered in future and then reneged on the pledged funding.

On the day that the financial plight of Women's Aid was reported in this newspaper, the main front page story calculated that TDs were getting €1,000 for every day they attended Leinster House.

Whenever it is mooted that there ought to be special training for judges in handling cases of domestic violence, the over-riding imperative of judicial independence is cited as an immovable obstacle. Clearly, the insensitive comments of some judges are also an impediment to the administration of justice and put a question mark over the efficacy of providing special training for gardai if the courts cannot summon up the sensitivity required.

There is anecdotal evidence that some of Judge Fitzpatrick's judicial colleagues are disastrously insensitive. One woman, for instance, was advised by another judge on another occasion to "go home and be a good wife". As many domestic violence cases, such as applications for safety orders, are heard 'in camera', the actual prevalence of this unhelpful paternalistic attitude is unquantifiable. God knows what is being said behind closed doors.

On his judicial salary of around €115,000-plus-expenses, Judge Fitzpatrick might be reasonably expected to familiarise himself with the patterns and characteristics of domestic violence. In his Letterkenny court on Thursday, the woman, who withdrew her allegation of assault against her fiancé, never denied its veracity. When the judge asked her why she had made the complaint in the first place, she said it was because she was in fear at the time and was worried that the situation would get out of hand.

"What are you women doing making what appears (sic) to be spurious complaints against people?" the judge wondered. He noted it was the second time this week that a complaint had been withdrawn in his court and added: "I cannot help but notice that they are mostly made by women". In a system which fails to reassure victims that it will vindicate their safety and integrity, such loose talk is downright dangerous.

Yet it is consistently given oxygen by certain media commentators who insist on portraying women as the cause rather than the target of domestic violence, an insidious and disingenuous perversion of the facts.
There are many plausible and understandable reasons why abused women withdraw their complaints of assault. Fear of retaliation is the most common, a consideration compounded by the perpetrator's unlimited access to his victim within the family home. The instinct to protect children is another. What woman wants her offspring to witness their father being bundled into the back of a squad car and labelled a wife-beater? We know from countless testimonies that it is only when the abuse becomes extremely dangerous that women will take that ultimate step and call the gardai.

There is another highly potent disincentive for victims of domestic violence to pursue their complaints and that is their lack of faith in the justice system. By nature of the crimes they suffer, involving degradation, humiliation, powerlessness and the guilt accrued from being told they themselves are the trigger for the violence, the self-esteem of these victims is usually rock-bottom.

It is an iniquitous feature of our society that the issue of violence against women does not command the same robustly-patrolled societal consensus as does drink-driving. I have little doubt that Judge Fitzpatrick is tough on perpetrators of domestic violence. However, people will continue to be beaten up by their spouses and partners unless they receive the whole-hearted protection of society. And victims - mostly women - will go on withdrawing their complaints in courts like Judge Thomas Fitzpatrick's.

Justine McCarthy is deputy editor of 'Village' magazine

- Justine McCarthy

*          *          *

What's next is from here: http://www.lyndamac.com/?s=sooner%2C+hopefully%2C+you+the+reader+will+have+a+better+understanding+of+why

A true story from 2010.

Judge and Barristers dance to the tune of abuser in domestic violence case.

Children and Mother continue to be abused by the psychopath legally endorsed by the system in the heart of Suffolk.UK

In my role as an independent supporter, adviser, and advocate for children and protective parents over the last 15 years, I have encountered and observed many situations of domestic violence and the terrorising of mothers and children by abusive males.

As an example, my most recent case involved a mother with two children and the abject fears, which the abuser brought into their lives. After many years of suffering such violence in all its forms, physical, mental, emotional, sexual and financial, the protective mother was finally able to gather enough strength to escape with her children from the torture and torment of their persecutor and tormentor.

Their sufferings were reminiscent of the 17th Century rather than the 21st Century. How could this be happening in today’s world – yet it is happening every day, in every part of the country, and at all levels of social class in our society, and with alarming and increasing frequency.

But the abuse and torture did not end with their leaving the family home, but continued and increased. The police records show that the mother suffered extreme mental torture whereby the abuser kept telling his victims daily that he had poisoned her with arsenic and warfarin and that he added dirt to her food, that he could shoot her and she would not feel it, that he could murder and walk away. The Police decided to do blood tests and hair analysis on the victim in the hope of putting the woman’s mind at ease and to find out why she ended up in this condition in such a short space of time.

The abused mother had gone from 10 stone to 7 stone, with her teeth all going rotten in the space of a year, causing her to look like an AIDS victim or a druggie. Every order given by this abuser had to be obeyed. The neighbors describe the fear on the children’s faces on seeing their father drive home and run inside. The abused mother had to get permission for every penny spent in the home. As time went by the mother and children were being deprived of more and more essentials and in the end the children stopped asking, as they knew it was a futile exercise. Their dreams of horse riding and playing golf were shattered.

Ultimate control was the order of the day, even when he was working.

Often it took 3 months of asking to be taken to the shops for shoes for the children before the abuser finally went. By then the whole joy had been taken out of it. The children were no longer allowed to play their pianos and compose music in the home. The mother and children were no longer allowed to sing or paint.Every positive thing the mother did for her children was knocked on the head.

The children sank deeper and deeper into despair.

One day, the children conducted a court hearing at home in an effort to show the abuser what he was doing to them and their mother, in the hope that he would change.They had no idea that a psychopath never changes but only becomes worse when he realizes that their victims are awakening to truth.Pictures show the physical abuse of both children.

The mother had become so ill as to be unable to make a cup of tea.

However the abuser smiled as she screamed in pain and he stepped over her, like she did not exist. If she asked for a soft-boiled egg, because of her teeth, he gave a hard-boiled one, in full knowing that she could not eat it. He then called her a pig. Then he slapped her so hard for not eating that she blanked out from the pain. When the mother asked for an explanation, the abuser said it was to teach her a lesson.

The abuser took sadistic pleasure in watching his victims squirm under his total control and only lost his cool when the terminally ill grandfather of 80 years came in for a week to help out.

That week the mother gained her strength and the children experienced the joys of working and learning from their grandfather.

This act of human kindness sparked the planned exit from the abuser.

The gaunt appearance of the abused mother led most of the professionals to form the wrong opinion of her. The crocodile tears of the abuser worked, leading people to pity him. Inside he was laughing at all of them, as he was succeeding in dividing and destroying the victim’s entire family. The abuser’s ring of destruction has widened and is widening by the day. The system is allowing him to do so.

He is fully aware of what he does, mesmerizing family members and professionals alike, as he entraps all of them in his web The abuser has now managed to worm his way into getting a family member to hold the children hostage and not allow them to see their mother. The children are being used to send messages to their distraught mother that their father is going to buy some arsenic and warfarin and 2 body bags the following day. This is child abuse in itself and continued mental abuse of the mother. Text messages sent in the middle of the night, stating the children are being moved again and the mother will never see them again. One of the children has already ended up in hospital through neglect and no one in the system informed the mother, furthering her anguish.

The dominant male abuser has all around dancing to his tune only. His aim is to have his victim committed, so he can get her house and bring in another woman. After all, he has sucked the living life out of this wife and needs fresh meat to feed on. The abuser even managed to get the GP to force the mother to undergo psychiatric assessments.

A court hearing took place the other day and the abuser applied for occupation of the family home and residence of the children. It is not classified as a domestic abuse case, despite the fact that an advocate from the IDVA being present, photos of bruises on the mother and children being in the hands of the barrister. The judge, barristers etc were clueless and running around trying to do deals, so they could scurry off home. No one listened to the weak voice of the abused, but they all danced to the tune of the bully.So, when the abuser said the first psychiatric assessment of the victim was a fake, the judge ordered another one, but failed to make an order for the abuser to have one, showing clear discrimination of the female victim.

The victim said she felt totally violated and abused by the Judge and legal professionals. All were pushing her to agree to the demands of the abuser.

One would have expected the children to be a priority in this case too, but sadly, the court- in its wisdom has ordered the children to remain hostages in a strange house, stripped of all their own possessions, pianos, computers, books, etc, as these children are home schooled and about 5 years ahead of their peers in state schooling.

In typical patriarchal fashion, the children must obey the abuser for a further 6 weeks and loose out on their education at home. There was not once ounce of human kindness in that courtroom towards the victim, except from the advocate.

The victim was a nuisance to them and they just wanted rid of her. Her weakness and frailty was held against her. The trauma caused to the children and mother by this experience is enormous, but the men and women of the court are clearly ignorant of this or are deliberately condoning it and colluding with a criminal.

The victims are mere numbers, pawns in a chess game and of course as long as the abuser is on the board, the game continues and money is made.

Meanwhile the vultures circle their prey, weak from abuse, in the hope of finishing them off.

This case shows beyond a shadow of a doubt that protective parents and their children are being punished by this patriarchal system for daring to break free of violence and abuse. The system as it is, keeps the protective parent enslaved through the use of children. The only professional to see past the façade is the lady trained in domestic abuse.

In the media it speaks of all the agencies rallying around to help victims of domestic abuse, but 6 weeks down the line and the only agency in sight is an independent domestic violence agency.

Clearly it is a trap to ensnare the protective parents and their children.55% of domestic abuse victims looses their children to forced adoption in the UK.This shows that protective parents and children are being punished for doing the right thing in trying to free themselves from abuse and violence.

The professionals need proper training so they can understand all the dynamics involved in domestic abuse.

The professionals need to learn from the survivors. However, most professionals believe themselves to know it all and feel that to speak to survivors is somehow lowering themselves. The truth on domestic abuse is rarely to be found in books. It is to be found though in talking to those who have lived through the abuse and survived.

The next time some professional reprimands a victim of domestic abuse for not coming forward sooner, hopefully, you the reader will have a better understanding of why.

Portia

Saturday, June 26, 2010

Listening to Harsha Walia, Multi-Issue Activist, at the G20 Fence in Toronto, challenging the illegal borders and policies

Source: At the G20 Fence: Harsha Walia, No One is Illegal Vancouver


Harsha Walia is an activist, writer, researcher and facilitator who is formally trained in the law. She has been active in a variety of voluntary social justice issues over the past decade including feminist, anti racist, migrant justice, Palestine solidarity, Indigenous self-determination, anti capitalist, anti poverty, and South Asian diasporic movements. Her writings include commentaries as well as legal and policy analysis. [source: here]

Information from YouTube, under the video:

In the days leading up to the G8/G20 Summits, activists and community organizers have been co-ordinating events and actions around Themed Days of Resistance, which highlight different issues each day, as a build-up to the Days of Action that are scheduled for June 25-27.

The theme for June 24 was Indigenous Sovereignty and the streets of Toronto saw a First Nations led march of over 1500 people.

Later in the day a press conference was held, and members of Defenders of the Land and No One is Illegal (two groups involved in the march) spoke to reporters in front of the three kilometre, $5.5 million security fence that has encircled the area around the summit site in downtown Toronto.

In this video, Harsha Walia, of No One is Illegal Vancouver, addresses the media.

This video is part of a series at http://bchannelnews.tv/?p=5690

Read more: http://www.vancouversun.com/opinion/community-of-interest/Harsha+Walia/1834047/story.html#ixzz0ryKdS7zl

Halting the Legacy of Genocide in North America: listening to Leona Morgan, the Tewa Women United, and Beata Tsosie Pena

All that follows is cross-posted from here @ Censored News. Thank you, Brenda!

Indigenous Peoples at US Social Forum: Halting the Legacy of Genocide


By Brenda Norrell
Narcosphere

Photos by Brita Brookes/US Social Forum Detroit 
http://narcosphere.narconews.com/notebook/brenda-norrell/2010/06/indigenous-peoples-us-social-forum-halting-legacy-genocide

DETROIT -- Speaking out on environmental genocide, Indigenous Peoples describe the legacy of death and destruction from mining, power plants, toxic dumping and the nuclear industry, at the US Social Forum in Detroit. Indigenous Peoples are consulting and strategizing on energy and climate change, immigration, poverty, treaty rights, sacred sites, cultural preservation, and de-militarization.

Broadcast live on Earthcycles, Navajo Leona Morgan describes how new uranium mining targets Navajos living in Church Rock, N.M., where the nation's deadliest radioactive spill occurred in 1979. In June of 2010, the 10th Circuit Court of Appeals ruled in favor of Hydro Resources Inc. of Texas, which if it proceeds, will poison the water supply of Navajos with new in-situ uranium mining, by drilling on land alongside Navajo land.

The Tewa Women United, on Earthcycles live, describe how the nuclear industry and Los Alamos National Laboratories have exposed Pueblos to generations of death and disease in northern New Mexico. Open air burning, burial of nuclear waste and detonations have poisoned the land, air and water for today's Pueblos and future generations.

Beata Tsosie Pena of Santa Clara Pueblo said, "We live in the desert and our water supply is very precious to us. Water is our life. I'm scared for my children. I'm scared for my grandchildren. I'm sacred for my elders."

Indigenous Peoples opened the US Social Forum on Tuesday with a march through Detroit. The local Native American community welcomed Indigenous Peoples with a water ceremony in the morning and feast of buffalo in the evening on Tuesday. During this week's Social Forum, there was a powwow and concert with John Trudell and Anne Humphrey, while workshops focused on environmental justice and ecology. The Native Peoples Assembly developed strategies to protect Mother Earth from corporate greed and destruction.

Casey Camp, Ponca Nation of Oklahoma, interviews Native Americans from across North America on Earthcycles, describing the fight to halt the destruction. Casey Camp interviews American Indians who describe broken treaties and the destruction of their homelands. Camp describes the Poncas fight for their land and sovereignty and the longterm devastating pollution from Continental Carbon Black, the huge Conoco Phillips Refinery.

The Indigenous Environmental Network said the US Social Forum provides a platform to produce solutions.

"A multi-generational delegation of Indigenous Peoples from North America have arrived in Detroit, Michigan this week to join other social justice movements at the United States Social Forum, a large gathering of diverse leaders developing powerful solutions to the economic and ecological crises we face," IEN said.

"The delegation is comprised of Native American, Alaskan Native, and First Nation activists and leaders from the communities most affected by climate change and fossil fuel development in North America. They represent many Nations including Cree, Mandan, Hidatsa, Arikara, Ojibwe, Kachiquel Mayan, Pasqua, Dakota, Navajo, Yup'ik, Swinomish, Mohawk, Oneida, Spokane, Colville, Couer d'Alene, Zuni, and Athabasca Chipewyan First Nation."

The delegation, co-coordinated by the Indigenous Peoples' Working Group of the USSF, Indigenous Environmental Network (IEN), Black Mesa Water Coalition, Alaska Big Village Network, and others, is attending the United States Social Forum to network and strengthen the various U.S. movements working on energy and climate change, immigration, poverty, treaty rights, sacred sites, cultural preservation, and de-militarization issues.

Meanwhile, thousands of Indigenous Peoples converged four hours away in Toronto, Canada to protest the G20 summit, a gathering of the world's industrial powers.

"The USSF movement provides an alternative vision for the people, one that is counter to the destructive neo-liberal agenda being discussed by the world's so-called leaders at the G20 summit in Toronto, who are talking about the destruction and commodification of every aspect of life. But another world is possible, one that is about the proliferation and health of this land we call Mother Earth, and we are manifesting that here, in the birthplace of the automobile. Detroit, US." says Clayton Thomas-Muller, Tar Sands Campaigner for the Indigenous Environmental Network.

Photos and videos at Censored News:
http://www.bsnorrell.blogspot.com/
Earthcycles live:
http://www.earthcycles.net/
Free Speech TV: Live coverage USSF:
http://www.freespeech.org/
Indigenous Environmental Network
http://www.ienearth.org/
Navajos Oppose New Uranium Mining in New Mexico
http://www.ustream.tv/recorded/7887536
Tewa Women United from Santa Clara Pueblo, N.M., at the US Social Forum: http://www.ustream.tv/recorded/7887096

US Social Forum Saturday:
DETROIT HEALING WALK, 9:30-4:00, Saturday. Meet at Cobo Hall lower level. Rides provided to Fort Wayne, a burial site of Indigenous Peoples. Ceremony and 5-mile walk for healing and sharing. Refreshments provided along walk. Closing ceremony back at Fort Wayne at 4pm. Transportation provided back to Cobo Hall.

Briefing by Bolivian Ambassador Pablo Solon 'Cochabamba to Cancun'
WHAT: Briefing by Ambassador Solon "From Cochabamba to Cancun"
WHEN: Saturday, June 26, 2010 at 12:00pm
WHERE: Detroit, MI Cobo Hall

"Indigenous People Are the First Ones Impacted" by Western-Driven Resource Extraction -- Arthur Manuel

[source for video and the rest of what is below is here @ democracynow.org]

Indigenous Leader Art Manuel: "Indigenous People Are the First Ones Impacted" by Western-Driven Resource Extraction

Guest: Indigenous leader Arthur Manuel, former Chief of the Neskonlith Band in British Columbia and spokesperson for the Indigenous Network on Economies and Trade, joins us to talk about the struggle for indigenous rights and sovereignty in the context of the G20 summit. [includes rush transcript]

AMY GOODMAN: I’m joined here in Toronto by Arthur Manuel. He is the former chief of the Neskonlith Band in British Columbia and spokesperson for the Indigenous Network on Economies and Trade.

Why are indigenous people coming out into the streets here in Toronto, Art?

ARTHUR MANUEL: Because basically indigenous people are the first ones that are impacted by the major sort of resource extraction-type industries that these big conferences actually, you know, engender in their strategies, you know? And so, we have to let—you know, we are part of the whole process, you know, in the sense that we’re the people that are hurt at the community level, in terms of hunting and fishing and food gathering that we depend on. It doesn’t matter if it’s just North America, but it could be anywhere, in Central, South America, in Asia, you know, all around the world. There’s like 370 million indigenous people globally, you know?

The United Nations on the—passed a declaration called the UN Declaration on the Rights of Indigenous People. A hundred and forty-one nations voted in favor of it; four voted against it: you know, Canada, the United States, Australia and New Zealand. And those are very key players in the G8/G20 equation. And those are the people that indigenous people come to the streets to let the government know that you need to deal with indigenous issues, too, in your global plans, because it’s indigenous people that actually are the ones that fight against a lot of these big dams, you know, the tar sands. All these big issues that are happening out there is indigenous people. You know, in Canada, we’ve been to court constantly, you know, the Supreme Court, fighting against these things, big developments, more so than even some of the environmental groups, because our people really depend on the ecological biodiversity that is damaged by these kind of things. And we don’t want the G8 and the G20 to circumvent the rights that we’ve gotten recognized, like in the UN, you know, and through the colonial—I mean, the Convention on Biological Diversity.

AMY GOODMAN: Art Manuel, talk about your case against the WTO. When did it happen, and what happened?

ARTHUR MANUEL: Well, in our case, there was a dispute between Canada and the United States on Canada softwood lumber dispute, they called it. Canada exports about $10 billion worth of two-by-fours to the United States. And the small mill owners in the United States felt that Canada wasn’t charging fair market stumpage on timber being exported, so they initiated an action which resulted in the US Department of Commerce imposing a 27 percent countervailing duty on Canada two-by-fours. And Canada brought it to the World Trade Organization.

And so, we interceded with an amicus curiae submission. And our submission basically said, under WTO subsidy law, that the Canadian policy of not recognizing judicially recognized, constitutionally protected aboriginal treaty rights is a cash subsidy to the Canadian forest industry, and the World Trade Organization accepted it, you know? And so, basically it’s saying that indigenous people are subsidizing the Canadian economy through our rights not being recognized.

And we also had the same thing happen with regard to the North American Free Trade Agreement. Canada went there. We put in a submission. And Canada actually hired lawyers in Washington, DC to argue against us, and we won. The submissions were accepted, which basically means Canada, as a country, you know, has aboriginal treaty rights that have been recognized by the courts, protected by the Constitution, but they will not recognize it politically, and which makes indigenous people poorer, because our rights as indigenous people are not recognized in decision making with regard to access and benefit sharing with regard to our natural resources in this country, which means that that’s what’s being talked about here at G8, G20, is actually the land and the resources of indigenous people. But we’re totally left totally out of the picture at this level.

AMY GOODMAN: Given this is a global summit, G8/G20, are you having global meetings with other indigenous leaders and activists from around the world? And have they come here?

ARTHUR MANUEL: We have had—we do have meetings constantly, you know, like in terms of indigenous peoples’ caucuses and forums at the global level. We do have—annually, the United Nations has the Permanent Forum on Indigenous Issues in New York City, and the indigenous people do get together in the form of a global indigenous peoples’ caucus, and we do talk about these kinds of issues. The next big session that we’ll probably—well, that we will be having is in Nagoya in October, when the Convention on Biological Diversity will be happening. We will be having our global caucus there again. You know, so we do meet.



The Heart of Justice, for a wonderful woman, also a loving mother, fighting for justice for herself, her daughter, and women and children throughout Australia

 [image is from here]

This was written for a newsletter put forth by an organisation
working to make custody decisions in Australia 
centered on what is in the best interests for children, 
based on principles of justice and compassion, 
not in service to abusive husbands and fathers. 

Here is the link to that organisation: www.safety4parentsandkids.org.au
 

The Heart of Justice
by Julian Real, copyrighted 2010. All rights reserved.

Men have asked over the centuries a question that, in their hands, ironically becomes abstract: "What is reality?" They have written complicated volumes on this question. The woman who was a battered wife and has escaped knows the answer: reality is when something is happening to you and you know it and can say it and when you say it other people understand what you mean and believe you. That is reality, and the battered wife, imprisoned alone in a nightmare that is happening to her, has lost it and cannot find it anywhere.
The issue concerning men's unearned rights and unjust male ownership of women and children is one which continues to exist not only in Australia, the US, and the UK but also the Scandinavian countries. Increasingly, there is a pernicious patriarchal myth that children must have regular contact with their violent fathers/stepfathers. Family court systems refuse to accept that the male partner who commits violence against the female partner cannot be viewed as an appropriate 'parent' when it concerns the welfare of the children. Male supremacist thinking is that issue of violent male partners is separate to the issue of 'the same violent men being granted contact/guardianship of the child/children.'
The dangerous and sometimes deadly belief is that in a household wherein the man commits violence against his female partner, this domination supposedly does not impact on the child's/children's welfare. This is partly due to the unquestioned presumption of public and private male dominance. Even worse, despite efforts to make international legislation concerning the rights of children more just and humane, this harmful impact is commonly ignored; the 'rights of the violent male partner' supersede the rights of the child/children not to be subjected to male violence. Contact with violent fathers is seen as vital because of this misogynist myth that children need the abusive 'male role model in their lives'. We must not question 'violent man's suitability' since mere fact he is male is prioritised over everything other factor. The effects of violence and the rights of children, hand in hand, go ignored. The mother--’the female role model in their lives’--is constantly subjected to the most minute, discriminating sexist male-centered scrutiny concerning their suitability to parent their child/children. Male sex right over children always trumps women's and children's right not to be forced to live or have contact with violent, manipulative, self-obsessed men.
-- Jennifer Drew, UK Feminist Activist and Researcher Challenging Male Violence Against Women

In countries which have national laws that impact people globally, across class, race, ethnicity, and gender what is the moral and political obligation of such a country’s legislative bodies and criminal justice systems to understand, empathically, the experiences of those most marginalised, most disempowered, and most harmed? If laws center the experiences of the most privileged and powerful, the people with the most financial access to those legal systems, and the people with the least likelihood of being arrested due to social position and political clout, what is the impact on those with the lowest social position and the least political clout?

Cases flash before my eyes. A mother appeals to the court to prevent the man who regularly raped her from having custody of the children he also sexually abuses. The court doesn’t believe her that he repeatedly raped her because she’s his wife and finds inconclusive evidence of him having abused his children. Because the court determines her to be a liar they award sole custody to the man who then goes on to sexually assault his children until they leave home. A woman fights for her children’s rights to be free of the man who has terrorised all of them, sometimes with fists, sometimes throwing objects, sometimes with verbal assaults that cut as swiftly as a sharp knife. Or, on the gentler side of things, a man seeks psychological control and power over his family and his spouse decides she wants more out of life for herself and her children than to be dominated in this way. She leaves, with her children. He sues her for custody because he wants her back. The children are less important to him. I knew this father who pretended to want custody to care for his children when all he really sought was to have more abusive access and control over the children’s mother. The mother told me that was his sole motivation. I wanted to believe he was more complex than that, more humane. He wasn’t. He lost his custody case and has done very little to keep in contact with his children, now grown, although he was not legally or otherwise restricted in his ability to contact or visit with them. He lost control of his first wife so he married another woman and had two more children. So much for his court-pleaded desire to raise the first two.

There are so many cases of men using the unjust while socially real power they have to oppressively regulate the lives of women they love, hate, or regard merely as a pawn in their sadistic mental chess game called life. (He may tout that she is The Queen who holds all the power. Sometimes he actually believes his own grand delusions of political impotence.) When seen collectively and compassionately the cases, sorted and stacked, cease being anecdotal and instead reveal patriarchal patterns of men terrorising women and children, using any and all means available to them to attempt to regain the forms of control and dominance that usually escalates with little to no intervention. Misogynist violence is minimised by society generally--or normalised, or naturalised. It is blamed on women; it is seen as a weakness in men, a cause for concern and pity. Perhaps therapy will help (him).

In most cases men’s sexual violence against women can and will be ignored altogether. Most battered women remain silent. Most raped women never speak about it. Most girls violated by their fathers are too afraid to say anything for years, if at all. In my own family of origin, virtually all the female members are survivors of abuse from men in the family. None of them prosecuted. None of them ever accused the perpetrator of assault. The lie is that women make false allegations against men about battery, rape, and incest. The truth is that most women are silent, sometimes due to being killed, sometimes due to taking their own lives to escape the present or past horror and pain. Those that survive and build up the courage to speak out, to confront, to challenge the wrongs of his rights and the legitimacy of his entitlements are seen as scornful and uppity. A woman who publicly challenges a man’s ability to do what he wants and not be accountable to anyone--which is usually how it goes--is presented socially as someone who doesn’t know what she’s talking about. Confused. Irrational. She may speak; but being believed is another matter altogether. Remember: he defines and authors reality; she cannot. That’s how he wants it and that is, too often, how the courtroom sees it.

The reality presented before a judge or a jury is tightly bound to male supremacist beliefs and attitudes, values and practices that do to women what men do to women: make them seem incapable of telling the truth about their own experiences. He’ll do just fine with a misogynist attorney appealing to the court’s patriarchal sympathies. She will need extensive outside verification: corroboration, reports, findings. Compounding the problem is the reality that child welfare and social service agencies are often so underfunded and understaffed that they must pick and choose which cases they can investigate.

My hearts breaks when I learn of yet another case where men are allowed to abuse their children and torture their ex-wives. What I feel vacillates between despair and outrage. Girls and boys are being ordered by court into the homes of their abusive fathers rather than their caring mothers because the fathers have social status and political power, not because they are the best parents. Custody may be determined based on the father having economic stability when a mother is poor for having spent years raising children and finally leaving him without his blessing or access to the financial portfolio he filled because she took care of the family from home, out of love, not for money.

What is horrifying is learning what happens when a woman leaves an abusive man. A woman who worked in the medical field as a technician, assisting a male doctor I’d seen for years, suddenly wasn’t around. I inquired about her absence. Co-workers looked down. I felt dread. They quietly told me she’d been killed by her ex-boyfriend. I felt sick. Only a month or two ago she was with him and alive. Now she was away from him and dead. That’s quite a high price to pay for deciding to be single. The newspapers reported him saying “I realised she wouldn’t come back and I couldn’t bear the thought of her being with another man.” His lethally jealous, irrational rage betrays his truth claim; it’s not like she had the chance. Let’s be thankful they didn’t have children because they likely would have been raised by the man who murdered their mother.

This is more than wrong. It is immoral and unacceptable because it is preventable destruction of human life presented as acceptable and fair by men’s lawyers and patriarchal judiciaries allegedly empowered to protect the vulnerable and the harmed from such abuses. Instead laws and courtrooms conspire to do just the opposite--adding promise to a husband’s threats and force to his fist.

The fact that men dominate, control, and regulate every institution in society is somehow missed when the legal lens focuses in on particular cases argued with spurious logic by attorneys well-paid by selfish and sadistic men. With increasing vigor and determination, Father’s Rights groups are attempting to misuse questionable facts to make it appear that women have all the control and only want more and with that presumed power they only want one thing: to punish the men who hurt them. If that’s how the world really worked the medical technician would be alive today and her ex-boyfriend would be dead. Men’s capacity to project onto women what they themselves feel and do is astoundingly, acidly hallucinogenic and horrifyingly effective in accomplishing their goals of continued dominance.

Centuries of documented despicable patriarchal violence by men against women and children is conveniently kept out of view when the hostile fathers’ attorneys build bogus cases against the women who loved them and were compelled to leave them when unable to endure their hatred and hostility. Wicked is a word applied to step-mothers and women generally. Not to men who have demonstrated a willingness to be wicked in ways women have never been, not necessarily because they lacked the cause. But women’s rage is institutionally impotent while simultaneously demonised. Men’s rage, however, is systemically existent and institutionally enforced. His rage cannot be demonic because he’s always entitled to it as a human quality. Law tries to curb its uglier expressions, but for him to be enraged, in and of itself, is no crime at all. When women rage, they are portrayed as many things--none of them especially human.

Misogynistic Men's Rights Groups are organising to do what they do best: spread woman- and child-hating, utterly self-serving and self-centered portraits of themselves as the Fathers Who Always Know Best. Online and off, they distribute distortions about their own children's testimony against them and about the caricatured characters of their ex-wives, who are, after all, the mothers of their children. The pain she allegedly caused him, actually generated by his own commitment to control and conquest, is played up to epic proportions. He suffers; therefore he is victimised by her, not by inflicting his own inhumanity against her. Meanwhile, her pain, from his outbursts and his beatings, is downplayed, denied completely, or blamed on her decision to stay with him. When are men not socially responsible for their own violent behavior? When the recipient of them is a woman.

His abuses may be emotional, psychological, physical, or sexual. Some may be public but most are expressed privately against the wife and kids, intentionally hidden from public scrutiny so as to maintain his social standing as “a good man”. Because of a socially ingrained sexist assumption that men speak both with greater authority and more accuracy in society-at-large, fictional tales can be promulgated by these male supremacist men and their adoring attorneys who are never paid to be truthful, only convincing.

Consider the following assessments made by a loving father and husband I know who has been studying the contours and conceits of sexist men’s stories. What follows are excerpts on myths about domestic violence, researched and compiled by the sociological specialising on gender violence, Dr. Michael Flood, from Fact Sheet #2: The Myth of Women’s False Accusations of Domestic Violence and Rape and Misuse of Protection Orders.

Myth:
Women routinely make up allegations of domestic violence and rape, including to gain advantage in family law cases. And women use protection orders to remove men from their homes or deny contact with children.

Reality:
     The risk of domestic violence increases at the time of separation.
     Most allegations of domestic violence in the context of family law proceedings are made in good faith and with support and evidence for their claims.
     Rates of false accusations of rape are very low.
     Women living with domestic violence often do not take out protection orders and do so only as a last resort.
     Protection orders provide an effective means of reducing women’s vulnerability to violence.

Reality:
Separated women are at elevated risk of violence by men, whether physical, sexual, or lethal,  relative to women in intact unions (Brownridge, 2006), and women are at risk of increasingly severe violence when separating from violent partners (Riggs et al., 2000). The risk of post-separation violence decreases with the passage of time since separation, and is greatest in the first two or three months after the commencement of the separation, at least from homicide data. [...]

Reality:
Further situational variables influence post-separation violence. Leaving a marital or cohabiting relationship or trying to leave it increases women’s changes of being physically or sexually assaulted especially if they are connected to men with patriarchal and/or sexually proprietary attitudes (DeKeseredy et al., 2004). Women are at greater risk of post-separation violence if they are more ‘available’ for victimisation: if they live in the same city as their former partner, and at riskier times such as court appearances and exchanges of or visits to children (Brownridge, 2006). The presence of a new partner can be either a risk or a protective factor, as can children. For example, joint custody may become an opportunity for conflict and violence, may increase opportunities for violence at visitation and the exchange of children, and children may be used as tools for violence by abusive men (Brownridge, 2006). [...]

The Australian evidence is that protection orders provide an effective means of reducing women’s vulnerability to violence. An early study in New South Wales found that the vast majority of complainants experienced a reduction in violence and abuse from the defendant in the six months after the order was served on the defendant, and over 90 per cent reported that the order had produced benefits such as reduced contact with the defendant and increased personal safety and comfort (Trimboli & Bonney, 1997). Finally, research among young women aged 18 to 23 and subjected to violence by intimate partners found that “preventive strategies for young women at the early stage of a relationship can eliminate, or at least reduce, physical violence by a partner” (Young et al., 2000, p. 5). The severity of violence was reduced after legal protection, but the benefit was not as marked unless women sought help from the courts as well as the police.

Mothers are desperately awaiting the feel of their sons and daughters arms around them, finally out of the psychological and physical grip of their patriarchal parent. So let’s get to the heart of the matter. Women are socially and legally disadvantaged in life and in law due to men's jurisdiction over each. The sexist beliefs and attitudes that are foundational to men's violence against women and children are supported, not exposed, not challenged, not remedied, when judges and juries carry those same beliefs and attitudes into the courtroom. This effectively ensures that at the end of the day, male supremacists win, patriarchal power is bolstered, and abusive fathers and husband regain control and custody. Women lose credibility, if not courage. They lose faith that justice is fair and unbiased. Mothers and children lose trust and hope in systems that are supposed to protect and defend their human rights to not be dominated and violated. More heart-breaking still is the loss of mothers and children’s irreplaceable relationships to each other. They are legally and forcibly separated for months, years, and sometimes forever. This is not justice. This is the tyranny of unearned patriarchal privilege ruling justice systems.

Some of these fathers have controlled, dominated, manipulated, violated, subordinated, raped, and battered the children’s mothers secretly, others have done so in front of the children, also to them, but none of this is appreciably and appropriately factored into who gets custody when parents separate and divorce due to domestic violence. Why are men being given visitation rights to children they abuse? Why is a man who batters his children’s mother being given full custody when the children need to be safely with her, and they all need reliable protection from him? With official rulings such as these, one wonders: where is the heart in justice?

If our choices rest between a woman who has been harmed significantly by a husband’s abuse but who is still standing and speaking out, naming him as the perpetrator of that harm, the best parent available to the children ought never be the abuser. Even if he is rich and she is poor.

The fact of him being male ought not be reason to grant him access to family members he has terrified. Being male doesn’t preclude being a good parent but being an abusive husband and father always does--definitionally--if reality is allowed to be defined by the harmed, that is. Being an abusive husband in a home where there are children means you are unequivocally an abusive father also. To believe otherwise is to deny children have human feelings. To believe otherwise is to deny that everyone in a home with domestic violence is impacted negatively by that violence. We know this is the case with alcoholic homes. We know this about families where there is rampant drug abuse. The same is true in any home with children where misogyny is expressed by domineering men who psychologically control and terrorise women. Whether he appears kind or callous to his children, the fact of him systematically subordinating their mother to his will, regardless of how he directly treats the children, ought to be sufficiently substantiating evidence he ought not parent them.

Overwhelmingly, by all accounts, it is males, not females, who use brutal force, bone-breaking force causing bodies to bleed and faces to bruise beyond recognition. These male supremacist traumas are not only physical. Men humiliate and degrade women with sarcastic ridicule and caustic contempt. Men’s attitudes and entitlements, both interpersonal and institutional, reveal their behavior, their actions, are aimed at women because they are female.

No child is safe when home is a war zone. Ought the safety and care of children and the humanitarian well-being of women be more centrally valued in society and in law than preserving a detrimental father-child relationship when determining where and with whom children will best be raised? If a husband and father has demonstrated his ability to terrorise and dominate other human beings “in his care”, why doesn’t the courtroom see this as just cause to award sole custody of children to the mother, without visitation by the predator?

This would be an absurdly unnecessary thing to say except that it is not routinely believed: criminal terrorists ought not be made legal guardians of those they terrify. Findings of post-traumatic stress due to threats and violence, and symptoms of Stockholm Syndrome due to degradation and domination exacted against the wills and beings of mothers and children ought not be ignored, understated, or deemed irrelevant when custody rulings are rendered in any court of law that calls itself just and humane.


Sources for some of the content above:

Julian Real is a U.S. writer working to illuminate and eliminate men’s social and sexual domination of women. He has also been an activist in support of feminist campaigns for justice for thirty years, largely working out of public view due to death threats made against him by Men’s Rights Activists. He worked collaboratively with Nikki Craft to create feminist websites including the Andrea Dworkin Memorial, Hustling The Left, and The Nikki Wiki. He is the author of dozens of essays published many places online, including xyonline.net and nostatusquo.com. Since the summer of 2008 he has hosted the blog, A Radical Profeminist, which spotlights and challenges white men’s violence against women of color.

Friday, June 25, 2010

A Message of Truth from Katlego Matsila, who is a heterosexual man I thoroughly adore

[image is from here]

"You know, when you have white-hetero-male judges making the decisions, then you can't really expect much. I mean, what do they know about equality and discrimination???? They don't even know they are the masters of the latter." -- Katlego Matsila


Spread the word!

Happy to Make Connection with an AWESOME New Blog: The Crunk Feminist Collective!!!

[image of "introducing" is from here and is not affiliated with the CFC.]


I am too excited for words about a new U.S.-based blog--new to me, started in March of 2010--called The Crunk Feminist Collective. OMG!

With permission, here is one of their posts. May their blogging and activist lives be long and well-supported.

You can click on this link, *here*, or on the title just below or the one above to link back to their blog's website.

1) White privilege.

2) Heteronormativity.

3) Racism.

4) Hearing Latinos referred to as “spicy.” ~ Bite me.

5) Fox News. ~ Refer to #1 and #3.

6) Stupid people. ~ They are everywhere. They procreate. They choose their “own” truths. Refer to #3, #4 and #5.

7) When American women call women of other cultures second-class citizens, as if we’re exempt. ~ Women in this country do not have that much to celebrate, especially women of color. Refer to #1, #2, #3, #4 and #5.

8) Patriarchy. ~ It’s still over. Stop calling me. Refer to the “Dear Patriarchy” post.

9) Glamour, Cosmopolitan and all other magazines like them. ~ I don’t need to learn another way to lose my belly fat or thrill my man in bed. YOU suck it.

10) Republicans.


11) Democrats.


12) The state of Arizona and all of the Xenophobia running rampant in this country. ~ This nation was established on the principles of greed, injustice, land theft, genocide and immigration. In fact, this country still thrives on those principles; the labor of undocumented immigrants; and the working class. How dare you? Refer to #1, #3, #4, #5, #6, #10 and #11.


13) Hate crimes and hate speech. ~ Refer to #3, #5 and #6.


14) The State thinking it can decide what laws apply to my body. ~ MY body. Refer to #8.


15) Organized religion and those who vehemently refuse to question it. ~ Refer to #5, #7 and #8.


16) Music videos on MTV, VH1, CMT and BET. ~ Women are demoralized and objectified across musical genres and television networks. Refer to #3 and #8.


17) Apathy.


18) Americans who do not exercise their right to vote. ~ Refer to #17.


19) WE, Oxygen and the growing number of Wedding Networks. ~ Million dollar weddings don’t guarantee a happily ever after, neither will that Vera Wang dress.


20) The fact that the American public school system is poorly funded; teachers are overwhelmingly unsupported and underpaid. ~ Refer to anything ever written by Jonathan Kozol.


21) When parents/guardians leave childrearing solely to teachers. ~ It takes a community, people. Refer to #20.


22) The so-called “separation” of church and state.


23) Ignorance.


24) Claims that the “re-appropriation” of hateful words that target, demoralize, oppress, and condone violence against specific groups of people is okay. ~ It’s not. It never will be. You are just doing their dirty work for them. Willingly and for free. Refer to #13, #15 and #23.


25) Dirty politicians. See #10 and #11.


26) BP and the politicians who have helped them become the company they are today. ~ Refer to #25.


27) Those who claim that feminists hate men. ~ We don’t hate men. It’s that simple…we don’t.


28) Women who think feminism is a bad word. ~ That’s what they want you to think. We actually encourage you to think for yourself! Refer to #8.


29) Ethnocentrism. ~ My culture is not better than yours. In fact, we can sit down and debate over whose is more oppressive.


30) When people start sentences with, “God said…” ~ Don’t you ever wonder what your God would say to mine? [Wait for it…] Did you ever think that perhaps your God was not the only God? [Wait for it…] What if my God was your God’s God? [Yeah I said it.] Refer to #6 and #15.


31) Pedophilia and the sexualization of children. ~ We aren’t doing enough to protect them. Refer to #17, #18 and #25.


32) The blatant racism, sexism, and violence against women occurring within the 14 billion dollar porn industry. ~ The porn industry is completely out of control and no one is doing anything about it. Refer to #1, #2, #3, #4, #13, #17, #25 and #31.


33) Sexism and violence against women. ~ It has to stop. Refer to #1 thru #32.