Tuesday, May 3, 2011

"Hideology": the ideology of the ruling classes...

image is from here
Hideologues, such as many liberals and liberartarians, deny their views are anything but objective and their actions are anything but oppressive. Meanwhile they are being bigots and oppressors. Not just in ideas expressed, but in actions taken and policies upheld.

The above image states, "To take over the world, all you need is an idea." This is far from the truth. There are many ideas roaming around, and only some take root. The ones that take root do so for many reasons--and the fact that the idea is "an idea" is the least of them. How an idea fits with existing systems of thought and action, with existing patterns of oppression, domination, and dehumanisation, will dictate a lot about the course it takes toward being a "movement" or a new form of doing civilisation. For example, Adolph Hitler's ideas were not new and were not his. He borrowed heavily from the anti-Semitism of the Weimar Republic in which he grew up, but crystalised those ideas with a new one: an actual plan to eliminate Jews from the European population. They way he and his cronies figured out how to do it--not just in ideas, but in very forceful social actions--was new for the time.

After some exchange with Hank Pellissier over at his place (I link to his place a couple of times below), I realised, once again, there is a strange belief among many ruling class people (not necessarily Hank, however) that they are capable of doing something that no one can do: observe the world objectively, as if not from a vantage-point or social station or political location that exists relative to other classes of people, as well as other individuals.

We generally understand that the rich hold such positions, socially, politically, and certainly economically. Although the mythologies do insist that the rich are constantly threatened by the greed of the poor, as opposed to the truth of the matter: the poor are constantly threatened by the greed of the rich.

Whether men in the gender class, whites in the race class, hets in the sexual class, or the rich and wealthy in the economic class, that those of us who are not stationed structurally with men's, whites', hets', and the rich's privileges (to not experience what the oppressed experience), power (including the power to name reality as if being objective), and entitlements (to have access to most of the world, and to hold oneself in accordance with how one's own people are held by the elite, such as with a sense of moral superiority, greater intelligence, finer appreciation of what's important in life, belief in the civility of civilisation, and so on.)

This is an example of  current CRAP-loaded hideology:

1. "Men are smarter than women, usuallly." Hideology holds these secret and not-so-secret beliefs: when a woman is smarter than a man, then we must say things like "she's smart, but ALSO attractive" as if the former quality rules out the latter, and as if we must always be reminded that a woman's job, after all, at the end of each day and at the break of dawn, is to be pretty in ways that please the het doods who punish women both for being pretty and for not being pretty. Men are so smart, in fact, that when they coerce women to have genital sexual intercourse, the men never call it rape and also never take responsibility for the woman getting pregnant, if she does. And they want to plead complete innocence--as if the woman took the man's penis and placed it, against his will, into her body--when it comes time to pay something called "child support".

2. "Whites are more moral than people who are not white." Hideology holds these viewpoints not spoken out loud in polite white society: Black people are dangerous. Except Oprah Winfrey and Bill Cosby. Brown people are also dangerous, and do things like sneak across "our" border and steal all our jobs. Indigenous people... well, whites usually ignore Indigenous people altogether, in many parts of the U.S. Oh, except white het men who trespass onto res land and rape Indigenous women and girls, comprising the largest demographic of rapists of Indigenous females (at least 80% of the men who rape Native women are white). There are odd twists and turns when it comes to understanding "Asians". On the one hand there are those "smart" East Asians. And on the other hand those terroristic Central Asians. But whites don't refer to them as being people in Central Asia, because whites don't understand geography very well.

3. "Heterosexuality is natural and normal and all the other sexual orientations exists because something went wrong during pregnancy or during upbringing, such as being molested when young." This viewpoint is held despite the fact that the most sexually assaulted people on Earth are heterosexual women, who are incested, molested, raped, pimped, turned into pornography, and trafficked by heterosexual men.

4. "The rich are good. Very good, in fact. Great, even." They must be good and great because they are rich. Society won't let just anyone become rich, you know! When the rich have children, they are planned, well-cared for, and well-educated. When the poor have children, they are never planned, are either abused or neglected, and are not well-educated.

I'll tell you a secret: one of the saddest stories of childhood is from a white gay man I knew who grew up very rich, on an estate, raised not by his parents--who were both irresponsible alcoholics--but instead by people hired to raise their child. He was a very lonely child, and felt very unloved and neglected by his parents.

If I tell one of these race- and class-privileged people that a child was neglected and also poor, those who buy into the hideology will nod a knowing condescending nod which means, "Well, what can you expect, really? Poor people don't know how to raise children; they only have them to get more money from the government, you know?" When I tell them a story like the one above, about the white gay man, they insist that's an aberration; an exception to the rule.

Hideology is leaking out all over the place in a discussion, with over one thousand comments, mind you, at Hank Pellissier's place. Here is the link to that:

http://ieet.org/index.php/IEET/more/pellissier20110420

I've posted about that discussion *here*.

To bolster a belief that their ideas aren't ideological--let alone rigidly so--they cherry pick from studies done within a form of inquiry that many of its practitioners insist values "objectivity": namely science. Hank is way into science, as white Anglo-Euro men define the term. And as is the case with most who invest in this objectivity-nonsense, he and his colleagues only choose the information that shores up the positions neatly cloaking their hideology. Again, I'm not sure Hank is as guilty of this as many of his followers are. Among his followers are some pretty scary individuals, almost all of them VERY privileged people, structurally.

A disagreement between the likes of me and the likes of some elitist pro-science libertarians is that they think I make too many determinations about someone based on things like "identity", which means, to them: someone's gender, race, sexual orientation, or economic class.

It's not exactly determinations they dislike, but me making generalised class-based critiques of members of these privileged groups, so that their sense of themselves as "only individuals" (accepting they are also the products of their genes), is insulted. They feel degraded when put into a box called "them". But they are quite comfortable to discuss other "thems" who are not, um, them who are white het class-privileged men. 

They think I over-determine people's personalities and values only if I view what the privileged do (because they are privileged, not because they are male humans, for example) with critique and condemnation. I criticise and call out inhumane actions and affiliations, prejudices and practices. I don't imbue being pale with a meaning; I claim society does this, and calls paleness "whiteness" and that whiteness is therefore not at all a biological or "scientific" category, but is, rather, only a social-cultural-political reality. And so the behavior of whites can be traced, followed, tracked. Whites do tend to leave quite the trail of blood behind them, after all. Primarily of Indigenous people's blood, but not only that. Whites do also attempt to kill of anyone who is Black or Brown, in many despicable ways. And whites do, on occasion, war against other whites, enslave other whites, but usually when they do this they view those "other whites" as somehow "another ethnic group" such as, say, "Irish"--if the whites are English, for example.

They defend themselves--in their manhood, whiteness, hetness, and wealth, as "only individuals" who are capable of both good and bad, while they speak about other people in very simplistic and stereotypical ways, such as in statements that reveal they think of poor people as "miscreants", for example. (Are rich people not usually "miscreants", then?)

To be fair to Hank, he's not so neatly categorisable in terms of, say, his views about women. Men's Rights guys hate him so he's got to be doing some good work in making them expose both their vulnerabilities and ugliness. Those neo-fascistic woman-hating fools accuse him of being all the hateful things MRAs accuse any "traitor males" of being. (I'll spare you the list of terms and phrases.) He tends to see humans in terms of things like genes and hormones, however. Not as humans-in-social-systems that shape our brains and our behavior--as well as our genes, health, and lifespan. His views, at times, approximate the views of a very tiny minority of women I know: that men are naturally the way they are. I disagree with any women or men who hold this view, although I concede that far too many men around the world make a compelling case that there must be something about being "male" that leads them to act like masculinist dickheads.

See, for example, this post by him on the end of men:


http://ieet.org/index.php/IEET/more/pellissier20110202

Hank and I may find some common ground, but it won't be in believing men are naturally anything, other than perhaps, in most but not all instances, naturally "male".

Monday, May 2, 2011

Please respond to Hank Pellissier (and especially his followers) on his proposal to Ban "Baby-Making" (Births) in the U.S., "for the sake of the children"

Hank Pellissier
I've heard similar things from white folks in the U.S. But this guy is coming out with a book. Everything that follows was written by Hank Pellissier, except my comment below his post. You can link to his post and comment, if you think it's worth it, by clicking on the title below. Much of what he's written is so fucked up, it's a wonder anyone can come to these viewpoints. The appropriate conclusion is that one comes to viewpoints like this when one passes through some kinds of "education" with gross entitlements and privileges to be ignorant about the world while doing so--and since. This tells us a lot about how WHM supremacist the education systems in North America often are and why 'being educated' isn't at all the same thing as being intelligent, moral, good, or wise.
 
A White Het Supremacist Man with class-privilege demands that we...  [TRIGGER WARNING: what follows is profoundly misogynistic, classist, and racist.]

Ban Baby-Making Unless Parents Are Licensed


by Hank Pellissier
Ethical Technology

Posted: Apr 20, 2011



For the sake of the children, let’s control human breeding. No one should be permitted to reproduce until they pass a battery of tests.

Does that proposal enrage you? Go ahead, hate me. Call me vile names like “Neo-Nazi-Elitist-Baby-Killing-Totalitarian-Sicko.” Or simply “Eugenicist.” I don’t care. I know I’m right.

It’s blatantly clear that 15-year-old intoxicated half-wits can easily spawn, but should they? Hell no. Let’s control human breeding, please. Let’s keep babies away from buffoons, and let’s test fetuses meticulously to guarantee healthy infants. No one should be permitted to reproduce unless and until they pass a battery of tests.
[for the rest of his article, please go to the site linked to from the title]
_________________

What follows is a slightly revised version of what I posted to his discussion page.


Hank, that's a very classist, misogynist, and racist perspective. You should know only the most privileged people have the option to do such things. How, for example, would you recommend an immigrant woman called "illegal" by our racist government, get licensed? What makes you think women usually choose to get pregnant? What about girls impregnated by their father or their mom's boyfriend? What about women who are routinely raped by their boyfriend or husband?

You'll have to end incest and rape--and all of patriarchy, as well as racism, sexism, heterosexism, and classism, before such a position would be at all considerable and considerate of most women.

And, you do know you, a white man, is declaring yourself as Holder of The Truth in a nation that remains pro-genocide, yes? We whites are still committing this atrocity against Indigenous people across the land that was stolen--and many Indigenous nations' people are struggling in many ways to survive the atrocity. We whites allow our government to plant nuclear waste nearest to Indian reservations, don't we? And we whites have a history of forcibly sterilising poor women of color--especially Black, Brown, and Indigenous women and girls. And forcibly removing culture, religion, and language from Indigenous children. As well as taking children from their own communities. As well as white men trespassing on reservation land and raping Indigenous women and girls.

Your proposal also does nothing to substantively stop white wealthy het men from traversing the Earth to rape girls and women in systems of trafficking and sexual slavery.

I hope you know that the term "breeding" for child-bearing is one that was used by white men against Black people throughout U.S. history--and never, ever to describe the "breeding" of white wealthy men.

Do you see any of these very related issues as relevant to a discussion of "ethics"?

Julian

Update: a recent exchange. I'll put Hank's words in italics. Mine won't be.

Hi Hank.

I'll reply in sections.

You wrote:
For example, I don't believe that just because I am a white man I am supposed to be silent and not have an opinion. I also don't believe that past historical atrocities - like African-American slavery and Native American genocide - are supposed to dictate policy forever, especially in rather unrelated fields.

I don't see whites' genocide against American Indians, which is current, as something that is unrelated. And I'm not suggesting you be silent. There are also more slaves now than in the past. So neither genocide nor slavery are matters of the past, and whites benefit to this day in all kinds of ways due to their on-going reality. I won't take up this thread detailing how that works. I recommend reading Tim Wise's work for more on this, though.

You wrote:
I can't buy into the "white shame" that you seem to want me to feel, for a variety of reasons.

I'm not at all suggesting you feel any guilt or shame. I'm asking you, I suppose, to be responsible for the structural location you inhabit. We are not all placed into this world equally, even if equality is a value for some of us. Surely the Royal Wedding proves this point. And also the fact that bin Laden can have a bullet blow his brains out and U.S. Americans can cheer, but if such a thing happened to Cheney or GWB, or Rumsfeld, we'd bomb the CRAP out of the countries we determined to be involved. Oh wait: we already are doing that.

You wrote:
I find your notion of "white guilt" and "white shame" very silly and non-productive.

Where do I use those terms? I don't. So why are you quoting them? And that's not what I'm speaking about at all. Please don't presume what I'm saying. If you're not sure, I welcome you to ask.

You wrote:
You regard my parent-licensing proposal as invalid, and you claim it is racist and classicist.

Yes, the proposal is. And I apologise for saying that you are racist and classist, if I did. I meant that the proposal was. I still find that to be the case.

You wrote:
 I maintain, as I have throughout this thread, that my motivations are charitable,

I find most white people's charity to the less materially fortuned to be racist and classist as well.

You wrote:
 I am interested in guaranteeing that children are born into this world in good health and that they live in family situations that promote their well-being.

Riches not only don't guarantee it, but rich folks tend not to even raise their own children: they have servants do it and send their kids away to boarding schools. This is addressed to the person who seems to think that having more money makes someone a better parent, automatically.

You wrote:
We are looking at situations from a different perspective -- I see children as the victims and I want to remedy this, perhaps you see Native Americans as the victims and you want to protect them.

Not at all. I see people as people. And political location as a meaningful factor in what people say and how they say it. For example, I find that rich folks tend to talk down to poor folks. And whites tend to talk down to people of color. And that middle aged people tend to talk down to children and to the elderly. Not each and every time, and not without plenty of exceptions. But these are patterns that correlate well to "what one has experienced" and if someone has never been treated as a non-person by whites because they are white, they likely don't know what it is like to be treated the way Black and Brown people are often treated by whites. I'm speaking about the real world, in reality. Anyone who isn't white will likely have plenty of stories to tell about not being treated as well as the average white person similarly economically located.

You wrote:
You have also resorted to calling me names, and that is unfair. You say I am racist and classicist,

I meant that the writing, what you say, participates in patterns of racist and classist writings by others. Sorry for not being clearer.

You wrote:
 let's just talk about Fetal Alcohol Syndrome. I am interested in ending this horrible maiming of human beings before they are even born, and I am interested in doing it quickly.

Hank, you can't. I hope you truly understand that you can't do that. That's an aim well beyond your capabilities, or mine, or anyone else's.

What we "want to do" is not at all what we can do, necessarily. And I think it's important to soberly realise that.

You wrote:
Your attitude about Fetal Alcohol Syndrome seems to be that it is a Native American issue and I should not have any say in it? because I am just a white male perpetrator of genocide?

I said nothing of the kind. I never asked you not to speak. And I never called you a perpetrator of anything. My comment is up there. Please re-read it. What I wrote about was your political structural location in society as white person, as a man, and as someone with relative class (economic) privileges. And nowhere did I associate fetal alcohol syndrome with being Native American, and for you to do so is, in your writing, "racist" to me. Because it plays into a common negative stereotype about American Indians--that white folks write about and think they're being "charitable" to American Indian babies when doing so. I welcome you to engage with American Indian children and get their point of view, and not try and speak for them. Or for any children who you don't know personally. That's not asking you to be silent. It's asking you to speak responsibly about what you know--not from reading, but from life outside of reading. Are you implying that white babies don't suffer from F.A.S.? And every other color of babies? Rich, middle class, and poor babies too?

You wrote:
I very adamantly disagree and I am happy to represent the infants in this situation.

I'm saying that you don't represent them, Hank. Nor do I. In theory or in abstraction you might. But not in reality. You don't, unless you're an attorney or a social worker. You're speaking here, writing here--that's not "representing" them. I'm asking you to be honest with what you say and write.

You wrote:
I believe they have the right to be born healthy

So do I.

You wrote:
 and I believe we all have a moral responsibility to help them.


Hank, I find this to be an issue of abstractionism. How does you having this discussion in cyberspace materially or spiritually benefit any children in the U.S., or any fetuses? Can you explain that to me please?

You wrote:
 Do you think the threatened fetus, in a womb toxic with alcohol, if it had a vote, would side with its mother, or with me?

Assuming a level of distinguishing itself from its mother, which cannot happen before birth, my answer is: no doubt with its mother. The baby doesn't know you at all and would likely be frightened by you pretending to be someone who "represents" it.

You wrote:
I think discussion of ethnicity and even gender in regards to my proposal are just paralyzing distractions and that I've been subjected to very foolish name-calling and finger-pointing.

I'm addressing the content of your writing. I'm naming it a certain way. You get to disagree, but that doesn't mean I'm right and it doesn't mean I'm wrong either. We get to disagree about what you're saying above, and to me here. A person above noted that there are unowned biases in your work. I agree. I'm asking you to be more conscious of those and to be responsible with them.

You wrote:
 I believe that the USA should be much more egalitarian - my recent article on Denmark exhibits this - but waiting for that to happen while babies are born unnecessarily damaged and children are severely abused - is cruelly negligent.

Hank, you haven't shown how writing about this makes any difference at all in the lives of real fetuses, babies, and children. Writing out ideas isn't the same thing as shifting societal patterns and systems of harm. We might call it a written proposal, or a statement of belief, or an argument for something. But that doesn't mean it is more than that.

You wrote:
I know who I am defending in this discussion - the future children.

I'm calling that statement dishonest. I don't think future children will likely ever know you or me, honestly. I doubt much that either of us has to say will impact their lives at all. So I hear you attributing to yourself as power I don't believe you (or I) have: to advocate, in material reality, the lives of children, unless you are raising them or being an uncle or teacher to them directly.

You wrote:
 WHo or what are you defending? The right of Native American women to drink heavily when they're pregnant?

I wish you'd please stop putting really sexist-racist statements in my writing that aren't there. Is that a fair thing to ask of you? I'm not defending anyone at all. I'm only speaking for myself. I object to racist and sexist and classist speech. I find your writing in this post to be all of those things. Am I not entitled to come here and state that? You welcomed me to come here and post comments, so I did.

You wrote:
 I oppose their right to do that. Is that what we're disagreeing on?

You don't oppose a racist-sexist stereotype; you promote and perpetuate it. How does that help anyone of any age?

I'll try and be clearer. I don't believe that people writing things down means they magically happen. I don't believe you have the power to do what you say your statements can do. I don't believe you are, in reality, advocating for any Native American children. I believe you think you are. But that's not the same thing. If you were working with poor women and children, assisting them in finding more social services slashed because the rich don't want to be taxed 3% more, I'd argue you are, in fact, helping those very few women and children. Is that your line of work? If you were a doctor attending to babies, white ones, or not, with F.A.S., I'd argue you are helping those few children. Is that your line of work?

I hope I'm being clear. I'm not insulting you, I hope. I mean to be communicating truthful statements. I'd like racism to go away, and sexism too, and classism, and for all children to be loved and cared for in family systems if that's the social model, or in community, raised more communally. But me writing that doesn't do much of anything to make it socially real. It helps no children in the present. And future children aren't here. And I don't believe you or anyone else speaks for them. When they are born and grow up, if they grow up, if they can speak, they will speak for themselves.

Sunday, May 1, 2011

Osama bin Laden is dead. Now can the U.S. get out of Afghanistan and Pakistan?

Or will the U.S. use this death as an excuse to stay in corrupt wars even longer?

The U.S. government has been terroristically and criminally at war against Iraq, Afghanistan, Pakistan, and has military presence in the Middle East and North Africa. Will the death of bin Laden result in the U.S. withdrawing troops? Or will the U.S. remain the most terroristic, militarised, racist nation-state on Earth?

anti-war image is from here

Dear President Obama,


Please withdraw all troops from Afghanistan and everywhere else, cut the military budget, increase taxes on the rich, make corporations earning billions annually pay taxes, and stop looting the poor and middle class. And please stop looting and polluting the Global South too. And stop the genocide against Indigenous people. And rape. And please work to end all forms of exploitation of girls and women.


Julian Real






Saturday, April 30, 2011

Abusive Husbands? Are you listening? "Wife-beating is unacceptable", says Dora Byamukama. So, men: stop beating women already!!!!

image is from here

It's not that hard to get, men. If you think women believing in their own inferiority entitles you to beat them, then you need to be removed from the home, permanently.

What follows is from NewVision: a leading feminist website. Click on the title to link back.

Wife-beating is unacceptable

Wednesday, 27th April, 2011

By Dora Byamukama

ACCORDING to the World's Women and Girls 2011 Data Sheet, Uganda records the highest percentage of women internationally who agree that wife-beating is acceptable if a wife argues with her husband. This state of affairs is totally unacceptable.

Sadly more women than men find wife-beating acceptable! One wonders why this is so. India was ranked second with 30% and Ghana came third at 21%.

In the East African region Ugandan women are considered gentle and submissive. Whether this is a positive or negative trait is a subject for debate. This notwithstanding, when gentility and submission have the potential to contribute to self-hate then this attitude calls for change. Change can only be effective when the causes are known otherwise whatever action is taken may be like mopping a wet floor, when the tap is left open.

Causes of acceptance of violence against women are several. These are basically beliefs and practices that treat women as inferior human beings and thus undermine their self-esteem. These beliefs and practices perpetuate an attitude that makes men and women believe that women are inferior and less intelligent--thus the need to punish them for arguing with their husbands.

Beliefs and practices permeate the human soul to the extent that women who are likely to be harmed by such a negative attitude internalize it and thus not only accept the degradation but also pass on the same to their children over time.

It is, therefore, not uncommon for a woman to be told to endure violence in a marriage by her mother on the basis that this is the wear and tear of marriage. While growing up, I heard of a story of a woman who reported such violence several times to her parents who kept sending her back to the marriage until their daughter was sent back to them in a coffin! In fact the coffins were two because the woman had been eight months pregnant.

Beliefs and practices that wife-beating is acceptable are rooted in several factors which include religion, culture, social pressure as a result of war, poverty and alcoholism. Most religions emphasise that women are inferior to men. Christianity, however, categorically states that all human beings are made in the image of God.

When some religions read texts to support oppression of women out of context then the resultant effect is to misinterpret and misapply the very same religion that is fundamentally based on respecting the person created in the creator's very image.

Religion shapes attitudes fundamentally because it is personal and the frequency with which one is exposed to it on a daily and weekly basis ensures that the belief is sustained and that is enforced through social pressure.

Culture is another aspect that shapes attitude that may promote women's tolerance to wife-beating. Culture is a form of religion because it dictates a person's way of life, and shapes what is socially acceptable. In fact most cultures do not condone wife-beating but because domestic matters are considered private, this privacy is abused and used to commit crimes.

Culture is dynamic and is also shaped and influenced by globalization through internet interaction, videos and films. Globalization has introduced what is termed as modern culture, which has large doses of violence and in some instances is spiced with witchcraft. One such good example is the growing consumption of Nigerian films in Uganda.

When one is exposed to such films over and over again, the resultant effect is that they will copy and put into practice what they see.

The World's Women and Girls Data Sheet also indicates that 31% of Ugandan women and 19% of Ugandan men said that it is acceptable for a man to beat his wife if she refuses to have sex with him. This indeed is an interesting and deeply disturbing finding. The question is, if after a beating the woman agrees to sex, does it make the man feel any better?

Apart from wife-beating being a human right abuse and a crime it also has the potential to spread HIV/AIDS and other venereal diseases.

In most cases when one talks about wife-beating people imagine that it is a mere slap. A mere slap has the potential to cause the destruction of an eye. More importantly no one has capacity to pre-determine the kind of beating that may be meted on a woman in any given circumstance.

The anger of a spouse can lead to grievous harm and even murder! Wife-beating also has the potential to turn the victim into a violent person with the potential to avenge the torture any time.

Uganda has set the trend in the East African region for the empowerment of women significantly since the NRM came to power in 1986. The law is clear. Wife-beating is a crime prohibited by the Constitution, the Penal Code Act and the Domestic Violence Act. All people have a right to freedom from torture and cruel, inhuman or degrading treatment or punishment.

The fact that less men than women find wife-beating acceptable is cause to celebrate. However, more work needs to be done in order to make wife-beating totally unacceptable by religious and cultural leaders and the media.

Champions that promote and practise respect for the dignity of the person are needed at all levels of society--beginning with you.

From CODE RED: Struggles for Children's and Women's Rights Must Challenge Men's Rights and Fathers' Wrongs

image is from here

What follows is from CODE RED, reprinted here with permission.
CODE RED is a feminist collective of Caribbean women and men. 

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Join the conversation. All voices welcome!
   Twitter: @redforgender

Spotlight on Paternity Testing During Child Month

In Barbados between April 1, 2010, and February 28 this year there were 737 cases of child abuse involving 1,061 children. Of that number 199 children suffered physical abuse, 151 sexual abuse, 612 neglect, 97 emotional abuse and two were abandoned.   Of course these figures do not reflect the countless other cases of child abuse that go unreported and the other institutionalized and normalized practices of child abuse that are not even considered such.

May is child month.  I learn today that the activities for Child Month include: the launch of a campaign against child abuse, a men’s forum to discuss DNA Testing And Implications For Men And Children, in addition to a forum for the youth on the topic Teenage Pregnancy: Life Before, Life After.

Just who is setting the children’s rights agenda in Barbados? With 1000+ children reported to have been abused  and the countless other cases which go unreported, how is a “a men’s forum to discuss DNA Testing And Implications For Men And Children” a legitimate child month activity? Just how do men’s rights and responsibilities with regards to paternity and paternity testing fall within the remit of an organisation set up to respond to the needs of children? Where are the children’s voices?

I’m not dismissing the relevance or usefulness of paternity testing.  Neither am I dismissing the premise of a men’s forum to discuss it.  Yes, men and women, mothers and fathers have a key in ensuring that children’s rights are not denied.  But theirs interests and agendas cannot be assumed to be the same.  I just think that child month should be about the issues which deny our children their right to a good life and also about the issues which our children define as important to them.

The UNICEF report on “Perceptions of, Attitudes to, and Opinions on Child Sexual Abuse in the Eastern Caribbean” revealed that:
a significant number of people consider that childhood ends at 13 years. This may help to explain why, in the focus group discussions, some men indicated that they considered girls to be legitimate sexual targets once girls have gone through puberty (this phrase was taken to mean that a girl had begun menstruating);
The bible says that when a woman goes through puberty she is ready, so if it happens at 11 she is ready (Male Focus Group Participant).
It also revealed that the majority of respondents agreed that ‘girls draw men’s sexual attention by the way they dress’.  While respondents may have been stating that they believe this to be a fact or that they in fact believed that girls actively seek men’s attention through their choice of dress, it is a belief that ultimately relieves men of their responsibility for their own behaviour and contributes to victim-blaming in cases of rape and sexual abuse.

Another key finding is that the majority of respondents said that if an adult in their family was sexually abusing a child within the family, they would always report it to the police.  However, when asked a related question, a significant number of people said they would try to sort out such a problem without informing the police.   Men were twice as likely as women respondents to state that they would sort it out without going to the police (34% of male respondents said this as compared to 17% of female respondents).

Clearly we have a long way to go towards recognising the right of all children to a good life. This includes moving away from viewing children as the property of their parents, a view that is very much prevalent in the Caribbean.  We also need to recognise that children’s rights must be addressed on their own terms. We cannot allow the children’s rights agenda to be hijacked by groups whose aims are often inimical to the rights of children.

We need children’s voices on the Children’s Rights agenda.  

Indigenist Event and Action Alert: Mining Corporations vs. the Oglala Lakota Oyate and the Earth. Who will win? See this for more...

image is from here
Genocide and ecocide are all around. But few people wish to see it who aren't experiencing the devastation, such as in Alabama and Mississippi--due to ferocious hurricanes directly caused by Global Warming by the White Man. Even fewer wish to do anything about it. That's a tragedy and a failure of white humanity to be humane--again.

Please support Indigenous activism and anti-genocide and pro-Earth events and organising. What follows is from Censored News, with thanks to Brenda. Please click on the links just below to visit to that website about this and many other Indeginist actions taking place that need support.


Wounded Knee, SD Environmental Film and Forum
Environmental Awareness Film Presentation and Forum

Location Wounded Knee District School Gym
Saturday, May 7, 1 pm to 7 pm

"The condition of Mother Earth is approaching a crisis for all human beings. Sacred water has been under attack for generations now and only in isolated pockets around the world are people fighting to preserve water. This is especially true in Indigenous communities where sources for clean, safe drinking water are under threat by mining. On the Pine Ridge reservation on the Northern Plains of North America, the Lakota people are taking a stand against uranium......"

All people are invited to participate in this event which includes the presentation of three short films, dialogue on the condition of sacred water and health, a live performance by the band SCATTER THEIR OWN whose performance will include their latest song about Mother Earth, and presentations by environmental activists as well as tribal officials regarding environmental impacts by mining corporations to the Oglala Lakota Oyate and all human beings, water, air, land, and all of sacred life.

Open microphone for participants to voice their concerns and comments about protecting our sacred Mother Earth.

Refreshments will be provided at the conclusion of the event.
Sponsors include Owe Aku, Vic Camp, 407-7808; Lakota Media Project, Rosebud White Plume 319-1367; H.E.L.P. Autumn Two Bulls, 441-7369; Looks For Buffalo Foundation, Floyd and Natalie Hand, 867-5762.

An Environmental Awareness Film Forum will be held on Saturday, May 7, 2011 at 1pm at the Wounded Knee District School in Manderson, SD. Three films will be screened, followed by Guest Speakers to present updates on the environmental protection work they are involved in. The films include Water Is Life by Art Is Action, which is an 8 minute show that chronicles the impacts of uranium mining to the drinking water and health conditions on the Pine Ridge Indian Reservation and that examines the dwindling drinking water supply in this area; the 28 minute film Poison Wind by 220 Productions, which shares the voice of the Navajo Nation and other tribal peoples in the southwestern United States who are impacted by uranium mining; and a work in progress by Prairie Dust Films which documents support for and opposition against uranium mining in Nebraska and in the Black Hills of South Dakota.

Guest speakers include the film makers, governmental and health officials from the Oglala Sioux Tribe and Indian Health Service and environmental activists working in this region. Oglala Sioux Tribal President John Yellow Bird-Steele has confirmed his attendance. Cheyenne River Sioux Tribal staff will be present to address cultural and historical preservation work in the area regarding the proposed tarsands XL Keystone oil pipeline of Transcanada, Inc. which is planned to skirt the boundaries of the Cheyenne River Sioux Indian Reservation. Plaintiffs in the case against the Canadian-based corporation Cameco, Inc. will be present to discuss their case regarding current and proposed In Situ Leach Mining near Crawford, Nebraska. State officials have been invited and it is hoped they will be in attendance.

Live music will be provided by the popular group “Scatter Their Own”, headed by Oglala Lakota Scott Clifford, who will perform a recently released song about Mother Earth and the Black Hills. A local drum group will open and close the Film Forum with traditional Lakota music.

Open microphone time at the forum is available so those present can make comments or share environmental protection work they are involved in. All people are invited and encouraged to attend.

The Film Forum is free and open to everyone, refreshments will be served. The event is sponsored by Owe Aku, (Bring Back the Way), the Lakota Media Project, Project H.E.L.P., and the Looks For Buffalo Foundation. For more info please call Vic at 407-7808, Rosebud at 319-1367, or Autumn at 441-7369.

Indigenist Action Alert: Civil Rights and Civil Liberties don't apply to All People: PROTECT GLEN COVE (Vallejo, CA).

Photo Corrina Gould. Photo is from here
Tribal members fulfilled their part of what was thought to be an interim agreement, including taking down tents used for sleeping during the around the clock ceremonies. GVRD however has now refused to do anything they had agreed to do, while stepping up the police presence and monitoring of the ceremony.

Support for the efforts of tribal members to protect the site continues to grow. Last night over 50 people gathered for ceremonies and to welcome Mohave and Chemehuevi visitors from the Colorado River Indian Tribes who came to express their solidarity and encouragement.

Sunday evening begins Yom HaShoah, or Nazi Holocaust Remembrance Day. Which means we who are U.S. Jews--as well as non-Jews--ought not forget the genocides happening all around us.

Genocide has lots of components: stopping specific groups of people from living their lives is part of it. Also: occupying their land, preventing people from practicing their religion, from being able to gather and protest. And threatening specific groups of people with cultural and physical extinction is also part of it. How it is that we allow genocide in this country--this allegedly GREAT country that portrays itself as against things like genocide and racism--is beyond me.

I see this move by the Greater Vallejo Recreation Re-destruction District as a violation of people's civil rights and civil liberties to gather peacefully and to protest, and to practice their religion. This is part of a genocidal war against Indigenous people in the U.S. 

Please support the protest.

What follows is being cross-posted from Censored News with thanks to Brenda.

 

Protect Glen Cove Day 15: More Civil Rights Claims Filed


Sacred Site Protection & Rights of Indigenous Tribes (SSP&RIT).

For Immediate Release: Thursday, April 28, 2011
Contact: * Corrina Gould 510-575-8408 * Morning Star Gali (510) 827 6719 *Norman “Wounded Knee” Deocampo 707-373-7195 * Mark Anquoe (415) 680-0110

Day 15 : Spiritual Vigil and Gathering to Protect Glen Cove Sacred Site Enters 3rd Week as Greater Vallejo Recreation District Breaks Agreement to Negotiate in Good Faith

SSP&RIT Files More Civil Rights Claims Against GVRD for New Violations as Threats Against Spiritual Ceremony and Sacred Site Escalate

By Protect Glen Cove
http://protectglencove.org/

Vallejo, California – As the spiritual gathering and vigil being held by local tribal members and supporters at the sacred burial site at Glen Cove in Vallejo entered its third week, Native Americans working to protect Glen Cove filed more complaints this morning with the Attorney General of California in response to new and serious violations of civil rights by the Greater Vallejo Recreation District.

The organization Sacred Site Protection & Rights of Indigenous Tribes today filed an addendum to the civil rights complaint filed on April 13, 2011 with the State Attorney General in response to GVRD’s attempt to intimidate and limit the number of participants in the spiritual ceremony, attempts to restrict certain ceremonial practices including songs, and GVRD’s refusal to negotiate a resolution of the dispute. The new complaint also further documents the presence of cremations as well as burials at the site, highlighting the risk that bulldozing the hill poses to the ancient human remains.

In a major development, GVRD has informed the United States Department of Justice that they will not sign a proposed agreement allowing the ceremony to temporarily continue without threat of arrest, and GVRD has failed to follow through on their agreement to meet with tribal members to try to resolve the burial site dispute.
Tribal members fulfilled their part of what was thought to be an interim agreement, including taking down tents used for sleeping during the around the clock ceremonies. GVRD however has now refused to do anything they had agreed to do, while stepping up the police presence and monitoring of the ceremony.

Support for the efforts of tribal members to protect the site continues to grow. Last night over 50 people gathered for ceremonies and to welcome Mohave and Chemehuevi visitors from the Colorado River Indian Tribes who came to express their solidarity and encouragement. Hundreds of Native Americans and their supporters have pledged to peacefully defend the sacred site in response to any attempt to desecrate the site or remove the ceremony. “I dont believe any of our tribal people would agree to outright grave robbery and disturbing sacred sites. We will not allow it to happen,” said Fred Short, Spiritual Leader of the American Indian Movement and a participant in the spiritual gathering at Glen Cove.

Glen Cove is located near the intersection of South Regatta and Whitesides Drive in Vallejo. For more information and directions: www.protectglencove.org

A copy of the Civil Rights Complaint and Addendum is available by contacting Bradley Angel at Greenaction for Health and Environmental Justice

(415) 722-5270 or bradley@greenaction.org