A Radical Profeminist

This blog exists to support liberatory collectivist activism that seeks to uproot patriarchy, colonialism, and capitalism. It also acts to center the experiences, theories, and agendas of radical and feminist women of color.

Monday, March 7, 2011

"The Disposable Woman" by Anna Holmes. The disposable woman is "she" who Charlie Sheen and Piers Morgan most likely will never see as fully human--as human as Charlie and Piers are to one another

image of Piers Morgan and Charlie Sheen is from here
“You’re entitled to behave however the hell you like as long as you don’t scare the horses and the children.”  -- Piers Morgan to Charlie Sheen
"I Like Crazy People Who Don't Give a F**k." -- Robert Pattinson, about Charlie Sheen

Who don't give a fuck about women, I'd add.

A huge hug and grand thanks to Anna Holmes for writing this piece!!!! THANKS, ANNA!!!!!! I saw the same program Anna did, and was nauseated by it. I've written a bit about it last week, I think, soon after it aired--well, probably in the hours immediately after it aired. I believe Piers, Mel Gibson, and Charlie Sheen represent--and are--a very particular kind of man. A super-privileged man--super-privileged by fame or fortune or popularity or celebrity or things more mundane, like class and appearance of race/ethnicity privilege, or actual race/ethnicity privilege in the case of Mel and Piers. Even teen heart-throb Robert Pattinson have come out strongly in support of Charlie's anti-social, anti-woman antics. Nice to know where you stand, Robert. If also disappointing.

These men are either flagrant serial abusers and/or exploiters of women, or they're vehement defenders of such male abusers and exploiters of women. These men seem to go out of their way to make sure we all know they support one another--that the Misogynist Brotherhood is alive and well. These men also tend to have egos the size of a rather large and supremely unfathomable god.

They also seem to be in need of protecting themselves a lot--these men who abuse or exploit others with a casualness or callousness more typically found in non-human (or human) animals with no evident conscience. It's not to say that Piers, specifically, is a sociopath. I think the jury is out on Mel Gibson, however. And I'd put Charlie between the two. To me, Piers is a willful exploiter of women, who could care less about attending to the matter of being responsible and humane with his enormous privileges and media power, tepid though it may be.

I don't expect Mr. Morgan's show to last more than one or possibly two seasons, honestly. It's so fucking uninteresting most of the time. Oh, and so pro-bro and pro-sexism. He's so hung up on talking with his fellow het dudes about their uses of women, including of women in pornography, as he did with Brett Michaels. Piers, if you're watching, do you really think men who grossly, and perhaps compulsively, sexually exploit women for fun are going to be enough of an audience to keep your show on the air? These are not men who, typically, watch chat shows, after all. And these are men, who, during those hours that your show typically airs, are too busy hunting down women to fuck, or have their faces plastered to computer monitors with dick-in-hand. I've avoided watching most of your episodes, thus far, and don't see that changing any time soon. I watched Larry King far more often and his ratings weren't good enough for CNN execs, were they?

Now, Charlie Sheen has told Piers he's never hit a woman--not even once, not even accidentally, apparently. I'll just say "Charlie, given how damned out of it on drugs you've been, how would you know?" Does throwing Brittany Ashland to the floor not count? Does shoving Denise Richards count? Does a tight grip around a woman's throat not count? Do you consider either of those acts to be demonstrating this glorious regard and respect for womankind you seem to be extolling as one of your virtues? (See more details, reader, in Anna's report below.)

Charlie appears to be saying that all women should be treated as goddesses, which I'll assume he doesn't use as a synonym for "prostitutes who exist to please men"--or does he? On Piers Morgan's show, C. Sheen declared himself innocent of EVER having hit a woman with an earnestness that, to me, overflowed with insincerity. Does he not believe the women who have spoken out about how, exactly, he has frightened, terrified, or abused them? Are they not real to him? Do their voices not count as "the voices of goddesses"? If a woman speaks out against him, must she hand back her "goddess" membership card, and join the ranks of the mere wh*re?

To Charlie: Is Capri Anderson a goddess who only deserves to be treated with respect and regard by all men on Earth? You seem to only acknowledge two categories of women: goddesses and wh*res. And maybe mothers as a third category, as long as they aren't trying to protect their children from your excesses and abuses. You've heard of the madonna/wh*re complex, haven't you, Charlie? It was a psychoanalytic evaluation of a way of thinking about and treating women that men in very misogynistic, patriarchal societies seem to keep accomplishing with little to no social or civil intervention.

Charlie Sheen is not so much a pop cultural folk-hero as he is a male supremacist fuck-hero for men who believe abusing and otherwise fucking over women ought to be men's right and entitlement. In the article that follows, terms for women are used that I don't generally use here without interrupting them with at least one asterisk, as they are very triggering for many women who have heard them before being battered or while being incested and raped.

Please click on the article's title to link back to the source website.

OP-ED CONTRIBUTOR 
The Disposable Woman
By ANNA HOLMES 
Published: March 3, 2011 
FORTY-THREE minutes into his “special live edition” with Charlie Sheen on Monday night, Piers Morgan finally got around to asking his guest a real question. Before that, Mr. Morgan and Mr. Sheen had mostly traded chuckles and anecdotes about multiday benders, inflated network salaries and meet-ups in Aspen, Colo. But then, after three commercial breaks, Mr. Morgan inquired, “Have you ever hit a woman?” 
Ruth Gwily 
Two minutes later, with Mr. Morgan apparently satisfied with the actor’s answer that no, women should be “hugged and caressed,” that line of questioning was over. 
That Mr. Morgan didn’t press the issue of domestic violence shouldn’t have come as any surprise. CBS executives, not to mention the millions of viewers of his “family” sitcom “Two and a Half Men,” have consistently turned a blind eye toward Mr. Sheen’s history of abusing women. Part of this, of course, is about money. The actor’s F-18 of an id — to borrow a metaphor from Mr. Sheen himself — had long provided the show a steady stream of free publicity. It also helped make Mr. Sheen the highest-paid actor on television, at $1.2 million an episode.   
[Julian's note: closer to $2 million per episode, according to Charlie. And he feels profoundly underpaid. Poor dear. Poor impoverished dear. Considering he makes more in one week than who nations of people earn in one year--or is that ten years?--I'm going to say he's a tad out of touch with reality. He'll only return to the show if he's paid $3 million an episode, for all the emotional wear and tear his producers have, allegedly, put him through.]
But it’s also about apathy. Even now — after Mr. Sheen began carpet-bombing his bosses in radio rants, prompting CBS to shut down production on the show — observers still seem more entertained than outraged, tuning in to see him appear on every talk show on the planet and coming up with creative Internet memes based on his most colorful statements. And while his self-abuses are endlessly discussed, his abuse of women is barely broached. 
Our inertia is not for lack of evidence. In 1990, he accidentally shot his fiancée at the time, the actress Kelly Preston, in the arm. (The engagement ended soon after.) In 1994 he was sued by a college student who alleged that he struck her in the head after she declined to have sex with him. (The case was settled out of court.) Two years later, a sex film actress, Brittany Ashland, said she had been thrown to the floor of Mr. Sheen’s Los Angeles house during a fight. (He pleaded no contest and paid a fine.) 
In 2006, his wife at the time, the actress Denise Richards, filed a restraining order against him, saying Mr. Sheen had shoved and threatened to kill her. In December 2009, Mr. Sheen’s third wife, Brooke Mueller, a real-estate executive, called 911 after Mr. Sheen held a knife to her throat. (He pleaded guilty and was placed on probation.) Last October, another actress in sex films, Capri Anderson, locked herself in a Plaza Hotel bathroom after Mr. Sheen went on a rampage. (Ms. Anderson filed a criminal complaint but no arrest was made.) And on Tuesday, Ms. Mueller requested a temporary restraining orderagainst her former husband, alleging that he had threatened to cut her head off, “put it in a box and send it to your mom.” (The order was granted, and the couple’s twin sons were quickly removed from his home.) “Lies,” Mr. Sheen told People magazine. 
The privilege afforded wealthy white [Julian's note: his ethnic heritage is also Latino] men like Charlie Sheen may not be a particularly new point, but it’s an important one nonetheless. Lindsay Lohan and Britney Spears are endlessly derided for their extracurricular meltdowns and lack of professionalism on set; the R&B star Chris Brown was made a veritable pariah after beating up his equally, if not more, famous girlfriend, the singer Rihanna. Their careers have all suffered, and understandably so. 
This hasn’t been the case with Mr. Sheen, whose behavior has been repeatedly and affectionately dismissed as the antics of a “bad boy” (see: any news article in the past 20 years), a “rock star” (see: Piers Morgan, again) and a “rebel” (see: Andrea Canning’s “20/20” interview on Tuesday). He has in essence, achieved a sort of folk-hero status; on Wednesday, his just-created Twitter account hit a million followers, setting a Guinness World Record. 
But there’s something else at work here: the seeming imperfection of Mr. Sheen’s numerous accusers. The women are of a type, which is to say, highly unsympathetic. Some are sex workers — pornographic film stars and escorts — whose compliance with churlish conduct is assumed to be part of the deal. (For the record: It is not.) 
Others, namely Ms. Richards and Ms. Mueller, are less-famous starlets or former “nobodies” whose relationships with Mr. Sheen have been disparaged as purely sexual and transactional. The women reside on a continuum in which injuries are assumed and insults are expected.
“Gold diggers,” “prostitutes” and “sluts” are just some of the epithets lobbed at the women Mr. Sheen has chosen to spend his time with. Andy Cohen, a senior executive at Bravo and a TV star in his own right, referred to the actor’s current companions, Natalie Kenly and Bree Olson, as “whores” on MSNBC’s “Morning Joe” program on Tuesday. Arianna Huffington sarcastically tweeted that Mr. Sheen’s girlfriends “symbolize modesty, loyalty and good taste.” Mr. Sheen’s own nickname for Ms. Kenly and Ms. Olson — “the goddesses” — is in its own way indicative of their perceived interchangeability and disposability. 
It’s these sorts of explicit and implicit value judgments that underscore our contempt for women who are assumed to be trading on their sexuality. [Julian's note: Let's be clear. Charlie is doing little else other than trading on his sexuality and his fame, which is largely currently due to him trading on his sexuality.] A woman’s active embrace of the fame monster or participation in the sex industry, we seem to say, means that she compromises her right not to be assaulted, let alone humiliated, insulted or degraded; it’s part of the deal. The promise of a modern Cinderella ending — attention, fame, the love and savings account of a rich man — is always the assumed goal. 
Objectification and abuse, it follows, is not only an accepted occupational hazard for certain women, but something that men like Mr. Sheen have earned the right to indulge in. (Mr. Sheen reportedly once said that he didn’t pay prostitutes for the sex; he paid them “to leave.”) One can’t help but think that his handlers might have moved more quickly to rein in their prized sitcom stallion if his victims’ motivations weren’t assumed to be purely mercenary. (Or if they enjoyed parity and respect with regards to their age, influence and earning power.) 
These assumptions — about women, about powerful men, about bad behavior — have roots that go way back but find endorsement in today’s unscripted TV culture. Indeed, it’s difficult for many to discern any difference between Mr. Sheen’s real-life, round-the-clock, recorded outbursts and the sexist narratives devised by reality television producers, in which women are routinely portrayed as backstabbing floozies, and dreadful behavior by males is explained away as a side effect of unbridled passion or too much pilsner. 
As Jennifer Pozner points out in her recent book “Reality Bites Back: The Troubling Truth About Guilty-Pleasure TV,” misogyny is embedded within the DNA of the reality genre. One of the very first millennial shows, in fact, “Who Wants to Marry a Multimillionaire,” was notable in that it auctioned off what producers called the “biggest prize of all”: a supposedly wealthy B-movie writer named Rick Rockwell — who was later revealed to have had a restraining order filed against him by a woman he’d threatened to kill. According to Ms. Pozner, the reaction of one of the producers of “Multimillionaire” was, “Great! More publicity!” 
On reality television, gratuitous violence and explicit sexuality are not only entertainment but a means to an end. These enthusiastically documented humiliations are positioned as necessities in the service of some final prize or larger benefit — a marriage proposal, a modeling contract, $1 million. But they also make assault and abasement seem commonplace, acceptable behavior, tolerated by women and encouraged in men. 
Which brings us back to Mr. Morgan, who, like many of Mr. Sheen’s past and present press enablers, showed little to no urgency in addressing the question of violence against women. “You’re entitled to behave however the hell you like as long as you don’t scare the horses and the children,” Mr. Morgan said at one point. Scaring women, it seems, was just fine. 
During the interview, a series of images played on a continuous loop. One of them was a defiant and confident-looking Charlie Sheen, in a mug shot taken after his 2009 domestic violence arrest. 
Anna Holmes is a writer and the creator of the Web site Jezebel.
Posted by Julian Real at 1:24 PM 2 comments:
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Labels: accountability, logical phallusy, male privilege, male supremacy/misogyny, media, Men's Wrongs, prostitution, sexual exploitation/abuse, women's voices calling for justice

Sunday, March 6, 2011

A piece of writing about men and masculinity: "Fighting Dogs"

image is from here
This is a short piece of writing by my new friend, Miki, who is a very dear and smart bisexual male who lives in Spain and usually writes in Spanish. For the English readers/speakers coming to this blog--I'll go out on a limb and say that just might be a majority of y'all!!--I am glad to have this piece in English to post here.

I told Miki recently that this sort of image does NOTHING for me. I'm gay; I'm not interested in males who put lots of effort into making themselves look like steroid cases. I am disgusted by the media obsession with males-as-rough-and-tumble-fighters.Who have to murder someone to be considered heroic.

You may click on the title just below to link back to the source website. 

Fighting dogs

Posted by: mikiencolor on: August 9, 2009

This is a translation. Original post: http://mikiencolor.wordpress.com/2009/08/06/perros-de-pelea/

They want soldiers, not companions.

They want men, not humans.

Violent, rough, brutes, not lovers, manly men in a perpetual search for blood and submissive female to mount. Implacable to compete, violent to war, fierce to triumph and make proud.

Warriors and conquered is that they want, not citizens. Warriors to invade and subjugate. Sociopaths to execute without a second thought, dead from the waist up to do what needs to be done, not empathic beings with whom to share. Love is conquest, they say, which is consummated by invasion. Conquest, invasion, occupation.

Rough, harsh for working is how they want us, and productive. Disgusting, repugnant, vomitous, repulsive, that’s how they want us. Frightening, terrifying, not sweet, not fearful. Dangerously handsome they want us, not impotent and ugly, soldiers in reserve forever ready for a fight.

Warriors to war with other warriors they want, survivors to initiate future warriors, executioners to educate future executioners, an endless cycle of tyrants, experts in pain and cruelty, they want. Fighting dogs, that’s all they want. What shame gentleness causes them. What contempt they feel for tenderness. Fighting bulls, they want, not docile. Fierce bulls for the ring, bread and circus and unappealable insanity, that’s what they want.

Where are the objectors? Where are you? This is some hell.
Posted by Julian Real at 2:04 PM 1 comment:
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Labels: battery, boys abuse girls, Father's Wrongs, gay experience, heterosexism and homophobia, male supremacy/misogyny/sexism, manhood, Men's Wrongs, profeminism, queer experience, terrorism, WHM supremacy

Friday, March 4, 2011

Yanar Mohammed Reports on the Protests and Revolutions for Freedom


image is from here

All that follows is from MADRE News website, *here*.


The Day of Iraqi Rage

Posted on: Thursday, March 3, 2011
Keywords: Iraq, Middle East
We just received the following update from Yanar Mohammed, the director of our partner organization in Iraq, the Organization of Women's Freedom in Iraq (OWFI). She writes about the spread of demonstrations from the wider region into Iraqi cities and about the violent tactics that Iraqi security forces are using against protestors.




Last Friday, February 25, was a historic day in Iraq. The revolution earthquakes in Egypt, Tunisia, and Libya sent shockwaves in our direction.

(Photo at left: Yanar Mohammed, OWFI Director)The main squares of most Iraqi cities were filled with protestors raising the same demands of providing electricity, employment, an end to governmental corruption, and a plea for general freedoms.

Although the government announced a curfew and closed all streets from vehicular movement, and the highest religious clerics discouraged the people from protesting, almost 70,000 people gathered in the main squares in all of Iraq, united around their main demands.

For the first time in eight years, the demonstration united people of different religions, ethnicities, sects, and political affiliations to denounce the extreme and continuous corruption and demand a share for the people in the countries resources from oil.

OWFI plays a role in the political participation of women within movements for national freedoms and liberties in Iraq. Although our numbers are small when compared to the huge demonstrating masses, the purpose was to help organize some of the freedom-loving youth groups which had started from facebook, but grew and multiplied in February. OWFI was one of the organizers of the demonstrations in Baghdad and Samarra raising slogans of change, right to work, and of course, equality.

--------

Al Tahrir Demonstration in Baghdad

Although the demo was announced as a peaceful one, the security forces ended it at 5pm by throwing sound bombs, splashing hot water, shooting plastic bullets, and live bullets at the demonstrators.

When we would not move, but chant slogans of relentless struggle, the security trucks began to drive down the square to chase and shoot us with live bullets, and beat up many of the demonstrators who fled into the alleys surrounding Al Tahrir square. One of our male supporters was shot in the knee, while two others were beaten by the US-trained anti-riot police and the Iraqi army. Almost 20 people were shot in that day around the square, although the announced numbers were much less. Some died while the wounded were detained.

For those of us who ran to safety, we had to walk 5 hours in order to reach our homes in streets where cars were not allowed to drive.

-----

In the western city of Samarra, OWFI women and men were leading the demonstrators, and raising banners demanding support for the widows who are a majority among the women of Samarra. It was a precedent for a tribal community protest to be led by women.

At the same time in most Iraqi cities, the army shot the demonstrators in the evening, attempting to disperse the demonstrators. 7 were killed in this city, while 15 were wounded.

-----

Demonstrations happened in parallel in the Kurdish North and the South, making it clear that nobody cared for the artificially created division lines of sunni, shia, Arab, Kurd, Turkmen, etc… It was a day of a unified struggle against corruption, oppression, basic rights and freedoms.

-----

While most demonstrating groups carried banners demanding reform of the government, the shooting and harassment of the demonstrators by anti-riot police and by the army shifted the slogans toward ones which rejected the oppressive measures.

------

OWFI had carried the banner of "change" since the beginning of the demonstration, and advised groups of cooperating youth demonstrators to do the same. The opposition media picked up the slogan and announced it on local TVs:"…that OWFI activist Yanar Mohammed will demand (Change) in the coming demonstration next Friday."

------

We are organizing for the coming Friday, hoping that the streets will be open, and that the army will let us into Al Tahrir square after 30 hours from now.


Wish us good luck,
Yanar Mohammed

Photos:























[Yanar also sent the videos below with this note: "please take a look at the short video clips we took of the demonstration before the shooting. We were still smiling as the shooting had not begun."]

Posted by Julian Real at 1:42 PM No comments:
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Labels: ableism, Asian women's activism, economic terrorism, herstory, media, militarism, Muslim voices, radical feminism, women demand human rights, women's voices calling for justice, Yanar Mohammed

You Can't Inspire, Sustain, or Spell Revolution Without LOVE

photo of James Baldwin is from here

photo of Audre Lorde is from here

photo of Andrea Dworkin is from here

What follows is written with gratitude and love to James Baldwin (August 2, 1924 – December 1, 1987), Audre Lorde (February 18, 1934 – November 17, 1992), Andrea Dworkin (September 26, 1946 – April 9, 2005), and Chrystos (born November 7, 1946), whose photo appears below.

And to She who speaks wisdom, whether I listen to Her or not.

One my deepest frustrations about white and male people--including myself--is our inability or unwillingness to ground our political actions in radical love. Radical politics must have a root spiritual base, because the struggles will always been more challenging than we can endure. And so we need forces beyond our individual selves to access when we are feeling or are beaten down.

photo of Malalai Joya is from here
photo of Yanar Mohammed is from here
photo of Vandana Shiva is from here
I've seen revolutionary activists who act with love. Malalai Joya and Yanar Mohammed are among them. So too is Vandana Shiva. I call upon the love found in the work of James Baldwin, Audre Lorde, and Audrea Dworkin; I keep their spirits and their work in my heart. They transformed rage into a deep loving regard for humanity. It was still rageful, at times, but not without love as its base. I'm not saying they didn't hurt, exploit, or abuse anyone. I know better. But in their life-long radical political practice, they made sure to keep a profound respect and deep regard for humanity as a foundational revolutionary value.

Sometimes I wonder if part of the pact whites and men make in order to maintain their whiteness and manhood (or whatever I, as intergender, hold in myself) is that we give up our capacity to love, deeply, radically, and in ways that will support and sustain revolutionary action. Because what I see is that we whites, for example, too often use disagreement as a way to disconnect. And there's too little love to be found in the oppressive institutions we passively and actively support.

There will always be compelling reasons to part company. And we will always have reasons to turn away from one another, in hurt, in anger, while triggered, when too tired to speak what needs to be said to move forward towards healing. But we cannot afford to not move forward, more deeply into ourselves, in community, if we are to create a movement that can resist the forces of the white Master. When we are using  and holding tight to all the most anti-humane tools of the white Master, we can be sure he will continue to rule our lives and destroy the lives of those of us with fewer privileges and dominant social visibility.

In North and Central America, African American, Caribbean, Latina, Asian, and Indigenous women are systematically disappearing without regard or notice from whites and men. This gross human destruction is due, often enough, to men's and whites' violence and our refusal to join forces with Black and Brown women globally to intervene and stop the atrocities which appear in many forms.

Girls and women across ethnicity are incested, battered, raped, trafficked, and enslaved by men--of all races. Why do men, collectively, care so little about this? Is it really because men need some women to be tortured and terrorised, exploited and violated, in order to have a good life as men define it?

This is not to say that people of color have some God/dess-given ability to love. To survive being oppressed and abused, we often absorb society's messages about us, too often open- or close-hand delivered by our alleged loved ones--family members and people in our communities. This lack of love may be delivered with looks and tones of voice that lack compassion, care, regard, and respect. And internalised oppression and self-hatred are viciously successful means through which the oppressor maintains his rule.

But class and race privileged do make disconnection into a kind of sign of righteousness, I find. I see that in the white blogosphere, and offline also. If you're REALLY radical, you'll shut up, shut down, or shut out those who disagree with you. You'll cut people out of your life so swiftly because, well, you can afford to do so.

I know from some of the women of color in my life that this "deleting" of people is a luxury many women of color cannot afford. To cut people out is, often enough, to be entirely without support--however uneven that support is. And with no friends there is also no institutional support. In a society that is founded on your invisibility or that requires your slavery, imprisonment, destruction, or death, without human contact there isn't much else. There's no summer home with a room of one's own in which to write and gaze out at the sea. There's no police force that isn't terroristic. There's no court system that wants to see you and justice meet. Every white-man-made institution is designed to make women of color do the hardest work of all people for the benefit of the very few who do not ever have to work so hard, collectively. Exhaustion and exasperation doesn't make love easy.

So why is it that whites and men are so versed in uncompassionate action when we are disproportionately cared for and about by other people? When we have more social resources with which to take care of ourselves? When we make all kinds of pacts to stick together when challenged by women of color but not so much when we challenge each other?

Watching the news, seeing the revolutionary struggles that have been occurring with amazing bravery and compassion for one's citizens being oppressed, I am reminded of how much love is missing from the more privileged classes of people who might join forces with the most disenfranchised among us.

I'll pray to the Goddess that somehow, She will lead us to each other across difference, across disagreement, and across the divides that become chasms and mass graves most often for those of us who are neither white nor male.
photo of Chrystos is from here

Chrystos once said to me, after an embrace, "Make beautiful things."

Disrespect and disharmony aren't all that beautiful, are they? While honesty requires telling truths that can be unintentionally hurtful, it ought not require any willfully harmful action. Goddess help me understand the difference, with what I do and what I receive that others do.

Goddess be with me and help me through my triggered states of being. Goddess bless me, and those working for a better, more beautiful world. Goddess inform my choices about how to act towards my enemies, my friends, and all our relations.

Posted by Julian Real at 12:48 PM 2 comments:
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Labels: Andrea Dworkin, Audre Lorde, Chrystos, emotional abuse, humane being, James Baldwin, love, Malalai Joya, manhood, radical feminists, sustainability, thealogy, Vandana Shiva, whiteness, Yanar Mohammed

Thursday, March 3, 2011

"The Afghan War is Brutal, Expensive, Unpopular, and Ineffective" by Sonali Kolhatkar

photograph of Sonali Kolhatkar is from here
What part of the article that follows does the U.S. Government not understand?
 
What follows was found *here*.

Published on Thursday, March 3, 2011 by CommonDreams.org

The Afghan War is Brutal, Expensive, Unpopular, and Ineffective – So Why Are We Spending Billions on It?

Leading Afghan Feminist Wants the U.S. and NATO to Leave Her Nation

by Sonali Kolhatkar
"The sad truth is that Obama’s war policies have turned out to be even more of a nightmare than I expected.” – Malalai Joya, A Woman Among Warlords
While millions of Americans are experiencing unemployment, wage stagnation, rising tuition, dwindling social services, and poverty at levels not seen since the Great Depression, an unjustifiably large proportion of our taxes are being used to cause death and destruction in Afghanistan. With Afghanistan being the longest war the U.S. has ever officially waged, we should carefully examine the costs of the war - financial and otherwise - and ask ourselves, is it really worth it?

 
Afghan activist and former Member of Parliament, Malalai Joya, wants the U.S. and NATO out of her country. She will soon embark on a new US speaking tour to help reinvigorate the war debate.

The war costs taxpayers between $500,000 to $1 million per soldier in Afghanistan every year. Since President Obama deployed thousands of more troops than Bush, the escalating war has come with a bloated price tag. So far, we have spent $336 billion on the war, and if Congress approves a request for additional funding, that number will go up to $455.4 billion – nearly half a trillion dollars. According to CostofWar.com, just the $120 billion in additional funding could fund 1.6 million elementary school teachers for a year, 1.9 million firefighters for a year, or $5,550 Pell Grants for 19.3 million students. A single month’s expenses on the Afghanistan war could pay for 46.9 billion meals for the hungry each month. Six months’ worth of Afghanistan war expenses could pay for school supplies for every single child in the world.

In addition to its financial price, the Afghanistan war is costing real human lives. Over the course of the entire war, at least 1,400 U.S. troops have been killed and over 10,000 wounded. The rate of deaths is also increasing, as more than a third of the total troops killed (499) died just during the past year. The price paid by ordinary Afghans is even greater. Not counting so-called insurgents, at least 2,412 civilians were killed and 3,803 were wounded in just the first 10 months of last year – these are most likely conservative estimates. The rate of Afghan civilian deaths is up 20 percent compared to the year before, directly corresponding to the increased troop levels under President Obama. In fact, over the course of the war, U.S.-led military actions have resulted in more direct civilian deaths (5,791 - 9,060) than “insurgent”-led actions (4,949 - 6,499).

Meanwhile, the U.S.-backed government in Afghanistan has no more legitimacy than Egypt’s embattled Mubarak regime. The 2009 elections in which President Hamid Karzai claimed victory were condemned internationally as fraudulent. Released documents showed that 100% of votes from dozens of polling places in provinces like Kandahar were for Karzai. Afghanistan’s Electoral Complaints Commission received thousands of complaints of fraud. Journalists easily purchased voter registration cards on the black market. Despite documentary evidence of criminal activity implicating top government officials and Karzai himself, the U.S. continues to legitimize the central government as the only alternative to the Taliban. There is also little criticism beyond vague assertions of “corruption” of members of the Afghan Parliament. Many Afghan MPs have a history of bloody war crimes, particularly during the post-Soviet era of the early 1990’s when tens of thousands of civilians were maimed, raped, and killed often with U.S.-supplied weapons. Today, those same men, considered the Taliban’s ideological brethren, control private militias, suck up millions of dollars of aid for their private gain, terrorize civilians, and are neck-deep in the drug trade.

It is no wonder then that leading Afghan activist and former Member of Parliament, Malalai Joya, wants the U.S. and NATO out of her country. Having come face-to-face with the brutality of war and the power that U.S.-backed war criminals wield, Joya has been demanding an end to the occupation for years. In her book, A Woman Among Warlords, just out in paperback, Joya explains the situation of ordinary Afghans: “[w]e are caught between two enemies – the Taliban on one side and the U.S./NATO forces and their warlord allies on the other.” She goes on to say that “for our people, Obama is a warmonger, like Bush. He follows the same disastrous policies, only with much more determination and force.”

Joya is the most outspoken Afghan to have been elected to Afghanistan’s Parliament. She is beloved by her people for daring to speak out against U.S.-backed war criminals that dominate the government and is targeted by those very warlords. In fact, Joya has survived at least 4 assassination attempts. She represents a majority of Afghans that want neither a foreign occupation with its fundamentalist lackeys in government nor their enemies the Taliban and Al Qaeda. Despite this, her opinions are rarely reflected in U.S. media.

By most accounts, violence is increasing. According to the Afghanistan NGO Safety Office (ANSO), attacks in Helmand and Kandahar rose by 124% and 20% last year compared to 2009. Furthermore, the violence has now spread to parts of the previously more peaceful North and East, but the U.S. military and its spokespeople continue to cast their failures as successes. For example, in a recent letter to U.S. troops, General David Petraeus said, “Throughout the past year, you and our Afghan partners worked together to halt a downward security spiral in much of the country and to reverse it in some areas of great importance.” He went on to cite specific progress in the Afghan capital Kabul as well as the traditional Taliban strongholds of the Helmand and Kandahar provinces, ignoring the fact that the number of attacks there are increasing. The ANSO, which provides security advice for organizations operating on the ground in Afghanistan, said in its quarterly report, “No matter how authoritative the source of any such claim [of progress], messages of this nature are solely intended to influence American and European public opinion.” As Malalai Joya says in her book, “It is all a lie – dust in the eyes of the world.”

Like Malalai Joya, most Afghans are painfully aware of the war’s spiral into violence and mayhem: a November 2010 survey by the Afghan Center for Socio-Economic and Opinion Research found that favorable opinions of the U.S. have hit an all-time low of 43% among Afghans. More than twice as many Afghans now blame the U.S. and NATO for violence compared to a year ago. Afghans are also less optimistic about the availability of jobs and economic opportunities, freedom of movement, and the rights of women compared to a year earlier. Americans share the Afghan opinion that the troops should leave. A CNN Opinion Research poll last December found that 63% now oppose the war.

In the last chapter of her book, Joya details her recommendations on how the world can really help Afghans, the first of which is to the end the U.S.-NATO war. She also explains the real humanitarian needs of the Afghan people that the international community could fulfill, and how this would have to go hand-in-hand with disarmament, especially of the warlords that have enjoyed foreign support for so long. Finally, Joya ardently demands all foreign troops to withdraw from her country, making a strong case for how any outbreak of civil war could be minimized through responsible international diplomacy.

According to Joya, “the truth about Afghanistan has been hidden behind a smoke screen of words and images carefully crafted by the United States and its NATO allies and repeated without question by the Western media.” Joya will speak directly to American audiences this spring in a nationwide tour intended to expose the brutality and futility of the war and clear the smoke screen. Her speaking tour comes ahead of a major push by antiwar activists to organize bi-coastal events protesting the Afghanistan war on April 9th and 10th 2011. Starting in mid-March, Joya will begin her tour in New York. From there, she heads to New Jersey, Washington D.C., Maryland, Massachusetts, Vermont, New Hampshire, Pennsylvania, Illinois, Minnesota, Oregon, Washington state, and California. Joya’s tour will culminate with her participation in San Francisco’s April 10th Antiwar Demonstration. Details of Malalai Joya’s Spring 2011 tour are online at www.afghanwomensmission.org.

Joya’s words can help Americans clear the “dust from our eyes” and face the reality that for all our sakes, the Afghanistan war must end sooner rather than later.
 
Sonali Kolhatkar
Sonali Kolhatkar is Co-Director of the Afghan Women's Mission, a US-based non-profit that supports women's rights activists in Afghanistan. Sonali is also co-author of "Bleeding Afghanistan: Washington, Warlords, and the Propaganda of Silence." She is the host and producer of Uprising, a nationally syndicated radio program with the Pacifica Network.
Posted by Julian Real at 10:19 PM 1 comment:
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Labels: all war is war against women, anti-Muslim terrorism, Asian women's activism, Malalai Joya, militarism, radical feminists, The Rich White Man is Corrupt, war, women demand justice and accountability

Wednesday, March 2, 2011

Got Cash? Money can't buy me love but it's what you'll need to get a Green Card and become a U.S. citizen. Details below.

John Lennon's Green Card. Image is from here
Then President Richard Nixon didn't want John Lennon to be a permanent resident of the U.S. He wanted him out of the country. Nixon and his government thugs worked very hard to get him out because they feared John could be a leader of radical revolutionary movements to end corrupt and horrendously murderous military actions in Southeast Asia being defended and promoted by Nixon. They lost, but it took a long, expensive battle for John to be able to live here, until he was assassinated by a white man who was free to travel from Hawai'i to New York, no problem.

Money speaks. It is fluent in many languages.
Money keeps people from being homeless.
Money keeps people from being poor.
Money purchases food, water, and health care.
Money keeps people from being exploited and assaulted in various ways.

If you're poor, where you can go, what you can do, where you can visit, vacation, take holiday, is all very limited. I remember reading a book by a Black Caribbean woman (I can't find the book. It was either by Michelle Cliff or Jamaica Kincaid. It may be a written piece recited by Ms. Kincaid in the must-see movie, Life and Debt. It may be in Ms. Cliff's book, Abeng.) But the writing described, quite emotionally and effectively, the experience of a woman, a woman who was poor, Black, and Caribbean, who was watching white tourists get off a cruise ship, not feeling resentment so much as a longing to be able to travel on a cruise ship some day. (If anyone knows the work, please email me or submit it as a comment to this blog post.)

One privilege, or form of institutionalised, regionalised power is the ability to move about. From place to place. To move from one region to another. To leave one's own country or return to it. Ableism isn't only an issue of getting from home to car to office building. Or from building to street. It may be a matter of getting off the street, after years of living on it. Or a matter of getting safely away from a child molester, batterer, or serial rapist who gave you his last name. Or out of a country that has targeted you and your people to be harassed and murdered.

As you glance over the privileges or entitlements offered below, ask yourself: Which people in the U.S., or anywhere else in the world, have them? Black people? Brown people? Muslim people? Indigenous people? Asian people--particularly Central Asian people? Women across ethnicity? Children? Trafficked and enslaved people? Poor people? Working class people?

What follows is from here: http://usimmigration.visapro.com/EB5.asp

I. Benefits of the Green Card: EB-5
A.   You have unlimited right to live anywhere in the U.S.

B.   You do not require an employment authorization to accept employment

C.   You can develop and run your own business

D.   You do not need a family member or employer to sponsor you

E.   You can sponsor Green Cards for your relatives

F.   You can become a U.S. citizen once you have been a permanent resident for more than five years

II. Requirements for the Green Card: EB-5
You may be eligible for Green Card through investment by having invested or be in the process of investing the required amount of money in a new commercial enterprise in the U.S. The investment must benefit the U.S. economy and create the requisite number of full-time jobs for qualified persons within the U.S.


A.    Creating a New Commercial Enterprise
You may create a new commercial enterprise by:
1.  Creating an original business

2.  Purchasing an existing business and simultaneously or subsequently restructuring or reorganizing the business such that a new commercial enterprise results

3.  Expanding an existing business by 140 per cent of the pre-investment number of jobs or net worth, or retaining all existing jobs in a troubled business that has lost 20 per cent of its net worth over the past 12 to 24 months


B.   Investing in a New Commercial Enterprise
You must have invested or be actively in the process of investing at least $1,000,000 in the new commercial enterprise, unless the investment is to be made in a targeted employment area, in which case the investment must be at least $500,000


C.    Benefit the U.S. Economy and Create Jobs
Your engagement in a new commercial enterprise must benefit the U.S. economy and:
1.  Create full-time employment for not fewer than ten qualified individuals, or

2.  Maintain the number of existing employees at no less than the pre-investment level for a period of at least two years, where the capital investment is being made in a "troubled business," which is a business that has been in existence for at least two years and that has lost 20 per cent of its net worth over the past 12 to 24 months
Posted by Julian Real at 9:56 PM No comments:
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Labels: ableism, classism, CRAP, economic terrorism, Paliens, poverty, racism, terrorism, the politics of land, The Rich White Man is Corrupt, the U.R.A.

What does "Hispanic" mean from an American Indigenous perspective?

image is from here
There is a discussion of Indigenism here, but to me it is too located in an understanding of Indigenism as part of a larger non-Indigenous spiritual movement. Correctly or not, I prefer to see Indigenism as its own phenomenon, defined on its own terms, not measured against anglo-, euro-, or white-centric concepts and politics:

http://goddrinksbeer.wordpress.com/2008/05/22/indigenism-and-native-revivalism/ 

Race, ethnicity, culture, nation, country, regional affiliation, affiliations by language and ancestry, all factor into how people identify themselves, with the exception of some whites, who have this whole purity complex going on that often results in grim and gruesome atrocities like slavery, ghettoisation, and genocide.

In the U.S. the term "Hispanic" has many meanings and is considered respectful and disrespectful, depending on who you speak with. Depending on who you are. Depending on your privileges, raced power, and history of exclusion or destruction by Anglo-, European-, and/or white-identified people.

What seems obvious, is  that white-identified people will do their best to fuck over everyone else to promote a rather sick and predatory idea of their own supremacy. Currently, this is a distinctly Western European and North American phenomenon--with variations in the UK and Australia. A friend in Spain who identifies as Hispanic, who is of Eastern European, Dominican, and Puerto Rican heritage, has been informing me of how very different 'race' issues are in Spain compared to the U.S. I remember hearing from someone in Greece who also informed me he wasn't "white". (He was not Indigenous, Asian, Brown, or Black.) At the time, I found this to be a kind of privilege-denial typical of whites. But I'm increasingly realising that the race system we have here in the U.S. not only doesn't apply to other parts of the world, but it isn't appropriate to overlay our race-terms on people in other regions.

To give one example of how problematic it becomes to apply U.S. terms to the world, here in the U.S. "Black" is generally synonymous with "being of sub-Saharan African descent". But in Australia, "Black" may refer to the Indigenous or First People of Australia. And, needless to say, the Indigenous people of Australia are not from Africa.

"Brown" is a term that is increasingly used here by me to refer to people of many ethnicities, ancestries, nations, and regions. At this point, "Black and Brown", to me, refers to most everyone on Earth. It refers to the people who are the majority population. It is inclusive of people of African, Asian, and Indigenous Nations or continents. The first people of the Americas, for example, are brown people. They are not, in terms of hue of skin, "red". The term "red" is controversial, for good reason. "Redskins" in particular, is a term which physically disgusts me. I find it disgusting and repugnant that U.S. sports teams and the U.S. media still exploit this term and invisibilise past and current genocide by doing so. From Wikipedia, on "Redskin":

Historic use

The term was a myth used throughout the English-speaking world (and in equivalent transliterations in Europe) throughout the eighteenth and nineteenth centuries as a common term of reference for indigenous Americans. The term was once in common use, as evidenced in Western movies, but is now largely considered a pejorative and is seldom used publicly (aside from the football team - see below). As with any term perceived to be discriminatory, different individuals may hold differing opinions of the term's appropriateness.
The terms "Red People" and "Red Skinned" have also been used to refer to the people of the Indian sub-continent (Wells).

According to the Oxford English Dictionary (OED), the term "redskin" came from the reddish skin color of some Native Americans, as in the terms red Indian and red man, and the OED cites instances of its usage in English dating back to the 17th century (and cites a use of red in reference to skin color from 1587). Multiple theories fight for prominence as to the true historical origin of the word 'redskin.' One theory, mentioned above, is that the term was meant as merely a physical indicator, similar to the words "white" and "black" for Caucasians and Africans, respectively. Another theory holds that it was first used by Native Americans during the 1800s as a way of distinguishing themselves from the ever-growing white population. An often mentioned third but not proven origin involves the bloody skins (red-skins) of Native people as "prizes," in which they would be scalped after battle and their skins bought and sold in local towns. To date there is no historical documentation or evidence to support this theory.
Many Indigenous people in the U.S. do identify positively and meaningfully with the term "Red". See, for example, this book by Vine Deloria Jr., God is Red: A Native View of Religion. I support any people who are struggling to survive white oppression and racist oppression, naming themselves/ourselves, and controlling and promoting their own programs and agendas for liberation.

White supremacy is not the only form of race supremacy in the world, but I'd argue it is the most globalised and genocidal. While in other regions of the world there are racist ideologies not organised around a notion of whiteness, it appears to me to be the case that nowhere in the world are white people facing genocide or endangered collectively due to racism. (Unless, perhaps by white racism and white supremacist genocidal practices which may kill everyone on Earth.)

"Whiteness", to me, is unequivocally and undeniably the most vicious 'race'. Manufactured and consolidated by Western European men, it was formed and promoted as some kind of ethnic/blood Truth. It is a racial identity that comes with an obsession with "purity". I am also finding that among white activists, there is a kind of enforcement or collective anxiety about political purity. Always problematic for us whites, this matter of impurity. And we'll go on and on mass murdering Black and Brown people who are not willing to become "white" or "european-identified" in one way or another. And even when they do, we want them dead, or working for us, or we want what exists inside the parcels of earth that is their homeland.

I really like this video. On YouTube it is titled:

Do American Indians Look "Hispanic" or Do "Hispanics" Look American Indian?

Posted by Julian Real at 8:13 PM 4 comments:
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Labels: anglo- white- and euro-centrism, Asian experience, Black and Brown activism, Black experience, CRAP, genocide, Indigenous experience, Latina/o experience, media, Paliens, racism, White Man's Wrongs
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