Saturday, June 26, 2010

The Heart of Justice, for a wonderful woman, also a loving mother, fighting for justice for herself, her daughter, and women and children throughout Australia

 [image is from here]

This was written for a newsletter put forth by an organisation
working to make custody decisions in Australia 
centered on what is in the best interests for children, 
based on principles of justice and compassion, 
not in service to abusive husbands and fathers. 

Here is the link to that organisation: www.safety4parentsandkids.org.au
 

The Heart of Justice
by Julian Real, copyrighted 2010. All rights reserved.

Men have asked over the centuries a question that, in their hands, ironically becomes abstract: "What is reality?" They have written complicated volumes on this question. The woman who was a battered wife and has escaped knows the answer: reality is when something is happening to you and you know it and can say it and when you say it other people understand what you mean and believe you. That is reality, and the battered wife, imprisoned alone in a nightmare that is happening to her, has lost it and cannot find it anywhere.
The issue concerning men's unearned rights and unjust male ownership of women and children is one which continues to exist not only in Australia, the US, and the UK but also the Scandinavian countries. Increasingly, there is a pernicious patriarchal myth that children must have regular contact with their violent fathers/stepfathers. Family court systems refuse to accept that the male partner who commits violence against the female partner cannot be viewed as an appropriate 'parent' when it concerns the welfare of the children. Male supremacist thinking is that issue of violent male partners is separate to the issue of 'the same violent men being granted contact/guardianship of the child/children.'
The dangerous and sometimes deadly belief is that in a household wherein the man commits violence against his female partner, this domination supposedly does not impact on the child's/children's welfare. This is partly due to the unquestioned presumption of public and private male dominance. Even worse, despite efforts to make international legislation concerning the rights of children more just and humane, this harmful impact is commonly ignored; the 'rights of the violent male partner' supersede the rights of the child/children not to be subjected to male violence. Contact with violent fathers is seen as vital because of this misogynist myth that children need the abusive 'male role model in their lives'. We must not question 'violent man's suitability' since mere fact he is male is prioritised over everything other factor. The effects of violence and the rights of children, hand in hand, go ignored. The mother--’the female role model in their lives’--is constantly subjected to the most minute, discriminating sexist male-centered scrutiny concerning their suitability to parent their child/children. Male sex right over children always trumps women's and children's right not to be forced to live or have contact with violent, manipulative, self-obsessed men.
-- Jennifer Drew, UK Feminist Activist and Researcher Challenging Male Violence Against Women

In countries which have national laws that impact people globally, across class, race, ethnicity, and gender what is the moral and political obligation of such a country’s legislative bodies and criminal justice systems to understand, empathically, the experiences of those most marginalised, most disempowered, and most harmed? If laws center the experiences of the most privileged and powerful, the people with the most financial access to those legal systems, and the people with the least likelihood of being arrested due to social position and political clout, what is the impact on those with the lowest social position and the least political clout?

Cases flash before my eyes. A mother appeals to the court to prevent the man who regularly raped her from having custody of the children he also sexually abuses. The court doesn’t believe her that he repeatedly raped her because she’s his wife and finds inconclusive evidence of him having abused his children. Because the court determines her to be a liar they award sole custody to the man who then goes on to sexually assault his children until they leave home. A woman fights for her children’s rights to be free of the man who has terrorised all of them, sometimes with fists, sometimes throwing objects, sometimes with verbal assaults that cut as swiftly as a sharp knife. Or, on the gentler side of things, a man seeks psychological control and power over his family and his spouse decides she wants more out of life for herself and her children than to be dominated in this way. She leaves, with her children. He sues her for custody because he wants her back. The children are less important to him. I knew this father who pretended to want custody to care for his children when all he really sought was to have more abusive access and control over the children’s mother. The mother told me that was his sole motivation. I wanted to believe he was more complex than that, more humane. He wasn’t. He lost his custody case and has done very little to keep in contact with his children, now grown, although he was not legally or otherwise restricted in his ability to contact or visit with them. He lost control of his first wife so he married another woman and had two more children. So much for his court-pleaded desire to raise the first two.

There are so many cases of men using the unjust while socially real power they have to oppressively regulate the lives of women they love, hate, or regard merely as a pawn in their sadistic mental chess game called life. (He may tout that she is The Queen who holds all the power. Sometimes he actually believes his own grand delusions of political impotence.) When seen collectively and compassionately the cases, sorted and stacked, cease being anecdotal and instead reveal patriarchal patterns of men terrorising women and children, using any and all means available to them to attempt to regain the forms of control and dominance that usually escalates with little to no intervention. Misogynist violence is minimised by society generally--or normalised, or naturalised. It is blamed on women; it is seen as a weakness in men, a cause for concern and pity. Perhaps therapy will help (him).

In most cases men’s sexual violence against women can and will be ignored altogether. Most battered women remain silent. Most raped women never speak about it. Most girls violated by their fathers are too afraid to say anything for years, if at all. In my own family of origin, virtually all the female members are survivors of abuse from men in the family. None of them prosecuted. None of them ever accused the perpetrator of assault. The lie is that women make false allegations against men about battery, rape, and incest. The truth is that most women are silent, sometimes due to being killed, sometimes due to taking their own lives to escape the present or past horror and pain. Those that survive and build up the courage to speak out, to confront, to challenge the wrongs of his rights and the legitimacy of his entitlements are seen as scornful and uppity. A woman who publicly challenges a man’s ability to do what he wants and not be accountable to anyone--which is usually how it goes--is presented socially as someone who doesn’t know what she’s talking about. Confused. Irrational. She may speak; but being believed is another matter altogether. Remember: he defines and authors reality; she cannot. That’s how he wants it and that is, too often, how the courtroom sees it.

The reality presented before a judge or a jury is tightly bound to male supremacist beliefs and attitudes, values and practices that do to women what men do to women: make them seem incapable of telling the truth about their own experiences. He’ll do just fine with a misogynist attorney appealing to the court’s patriarchal sympathies. She will need extensive outside verification: corroboration, reports, findings. Compounding the problem is the reality that child welfare and social service agencies are often so underfunded and understaffed that they must pick and choose which cases they can investigate.

My hearts breaks when I learn of yet another case where men are allowed to abuse their children and torture their ex-wives. What I feel vacillates between despair and outrage. Girls and boys are being ordered by court into the homes of their abusive fathers rather than their caring mothers because the fathers have social status and political power, not because they are the best parents. Custody may be determined based on the father having economic stability when a mother is poor for having spent years raising children and finally leaving him without his blessing or access to the financial portfolio he filled because she took care of the family from home, out of love, not for money.

What is horrifying is learning what happens when a woman leaves an abusive man. A woman who worked in the medical field as a technician, assisting a male doctor I’d seen for years, suddenly wasn’t around. I inquired about her absence. Co-workers looked down. I felt dread. They quietly told me she’d been killed by her ex-boyfriend. I felt sick. Only a month or two ago she was with him and alive. Now she was away from him and dead. That’s quite a high price to pay for deciding to be single. The newspapers reported him saying “I realised she wouldn’t come back and I couldn’t bear the thought of her being with another man.” His lethally jealous, irrational rage betrays his truth claim; it’s not like she had the chance. Let’s be thankful they didn’t have children because they likely would have been raised by the man who murdered their mother.

This is more than wrong. It is immoral and unacceptable because it is preventable destruction of human life presented as acceptable and fair by men’s lawyers and patriarchal judiciaries allegedly empowered to protect the vulnerable and the harmed from such abuses. Instead laws and courtrooms conspire to do just the opposite--adding promise to a husband’s threats and force to his fist.

The fact that men dominate, control, and regulate every institution in society is somehow missed when the legal lens focuses in on particular cases argued with spurious logic by attorneys well-paid by selfish and sadistic men. With increasing vigor and determination, Father’s Rights groups are attempting to misuse questionable facts to make it appear that women have all the control and only want more and with that presumed power they only want one thing: to punish the men who hurt them. If that’s how the world really worked the medical technician would be alive today and her ex-boyfriend would be dead. Men’s capacity to project onto women what they themselves feel and do is astoundingly, acidly hallucinogenic and horrifyingly effective in accomplishing their goals of continued dominance.

Centuries of documented despicable patriarchal violence by men against women and children is conveniently kept out of view when the hostile fathers’ attorneys build bogus cases against the women who loved them and were compelled to leave them when unable to endure their hatred and hostility. Wicked is a word applied to step-mothers and women generally. Not to men who have demonstrated a willingness to be wicked in ways women have never been, not necessarily because they lacked the cause. But women’s rage is institutionally impotent while simultaneously demonised. Men’s rage, however, is systemically existent and institutionally enforced. His rage cannot be demonic because he’s always entitled to it as a human quality. Law tries to curb its uglier expressions, but for him to be enraged, in and of itself, is no crime at all. When women rage, they are portrayed as many things--none of them especially human.

Misogynistic Men's Rights Groups are organising to do what they do best: spread woman- and child-hating, utterly self-serving and self-centered portraits of themselves as the Fathers Who Always Know Best. Online and off, they distribute distortions about their own children's testimony against them and about the caricatured characters of their ex-wives, who are, after all, the mothers of their children. The pain she allegedly caused him, actually generated by his own commitment to control and conquest, is played up to epic proportions. He suffers; therefore he is victimised by her, not by inflicting his own inhumanity against her. Meanwhile, her pain, from his outbursts and his beatings, is downplayed, denied completely, or blamed on her decision to stay with him. When are men not socially responsible for their own violent behavior? When the recipient of them is a woman.

His abuses may be emotional, psychological, physical, or sexual. Some may be public but most are expressed privately against the wife and kids, intentionally hidden from public scrutiny so as to maintain his social standing as “a good man”. Because of a socially ingrained sexist assumption that men speak both with greater authority and more accuracy in society-at-large, fictional tales can be promulgated by these male supremacist men and their adoring attorneys who are never paid to be truthful, only convincing.

Consider the following assessments made by a loving father and husband I know who has been studying the contours and conceits of sexist men’s stories. What follows are excerpts on myths about domestic violence, researched and compiled by the sociological specialising on gender violence, Dr. Michael Flood, from Fact Sheet #2: The Myth of Women’s False Accusations of Domestic Violence and Rape and Misuse of Protection Orders.

Myth:
Women routinely make up allegations of domestic violence and rape, including to gain advantage in family law cases. And women use protection orders to remove men from their homes or deny contact with children.

Reality:
     The risk of domestic violence increases at the time of separation.
     Most allegations of domestic violence in the context of family law proceedings are made in good faith and with support and evidence for their claims.
     Rates of false accusations of rape are very low.
     Women living with domestic violence often do not take out protection orders and do so only as a last resort.
     Protection orders provide an effective means of reducing women’s vulnerability to violence.

Reality:
Separated women are at elevated risk of violence by men, whether physical, sexual, or lethal,  relative to women in intact unions (Brownridge, 2006), and women are at risk of increasingly severe violence when separating from violent partners (Riggs et al., 2000). The risk of post-separation violence decreases with the passage of time since separation, and is greatest in the first two or three months after the commencement of the separation, at least from homicide data. [...]

Reality:
Further situational variables influence post-separation violence. Leaving a marital or cohabiting relationship or trying to leave it increases women’s changes of being physically or sexually assaulted especially if they are connected to men with patriarchal and/or sexually proprietary attitudes (DeKeseredy et al., 2004). Women are at greater risk of post-separation violence if they are more ‘available’ for victimisation: if they live in the same city as their former partner, and at riskier times such as court appearances and exchanges of or visits to children (Brownridge, 2006). The presence of a new partner can be either a risk or a protective factor, as can children. For example, joint custody may become an opportunity for conflict and violence, may increase opportunities for violence at visitation and the exchange of children, and children may be used as tools for violence by abusive men (Brownridge, 2006). [...]

The Australian evidence is that protection orders provide an effective means of reducing women’s vulnerability to violence. An early study in New South Wales found that the vast majority of complainants experienced a reduction in violence and abuse from the defendant in the six months after the order was served on the defendant, and over 90 per cent reported that the order had produced benefits such as reduced contact with the defendant and increased personal safety and comfort (Trimboli & Bonney, 1997). Finally, research among young women aged 18 to 23 and subjected to violence by intimate partners found that “preventive strategies for young women at the early stage of a relationship can eliminate, or at least reduce, physical violence by a partner” (Young et al., 2000, p. 5). The severity of violence was reduced after legal protection, but the benefit was not as marked unless women sought help from the courts as well as the police.

Mothers are desperately awaiting the feel of their sons and daughters arms around them, finally out of the psychological and physical grip of their patriarchal parent. So let’s get to the heart of the matter. Women are socially and legally disadvantaged in life and in law due to men's jurisdiction over each. The sexist beliefs and attitudes that are foundational to men's violence against women and children are supported, not exposed, not challenged, not remedied, when judges and juries carry those same beliefs and attitudes into the courtroom. This effectively ensures that at the end of the day, male supremacists win, patriarchal power is bolstered, and abusive fathers and husband regain control and custody. Women lose credibility, if not courage. They lose faith that justice is fair and unbiased. Mothers and children lose trust and hope in systems that are supposed to protect and defend their human rights to not be dominated and violated. More heart-breaking still is the loss of mothers and children’s irreplaceable relationships to each other. They are legally and forcibly separated for months, years, and sometimes forever. This is not justice. This is the tyranny of unearned patriarchal privilege ruling justice systems.

Some of these fathers have controlled, dominated, manipulated, violated, subordinated, raped, and battered the children’s mothers secretly, others have done so in front of the children, also to them, but none of this is appreciably and appropriately factored into who gets custody when parents separate and divorce due to domestic violence. Why are men being given visitation rights to children they abuse? Why is a man who batters his children’s mother being given full custody when the children need to be safely with her, and they all need reliable protection from him? With official rulings such as these, one wonders: where is the heart in justice?

If our choices rest between a woman who has been harmed significantly by a husband’s abuse but who is still standing and speaking out, naming him as the perpetrator of that harm, the best parent available to the children ought never be the abuser. Even if he is rich and she is poor.

The fact of him being male ought not be reason to grant him access to family members he has terrified. Being male doesn’t preclude being a good parent but being an abusive husband and father always does--definitionally--if reality is allowed to be defined by the harmed, that is. Being an abusive husband in a home where there are children means you are unequivocally an abusive father also. To believe otherwise is to deny children have human feelings. To believe otherwise is to deny that everyone in a home with domestic violence is impacted negatively by that violence. We know this is the case with alcoholic homes. We know this about families where there is rampant drug abuse. The same is true in any home with children where misogyny is expressed by domineering men who psychologically control and terrorise women. Whether he appears kind or callous to his children, the fact of him systematically subordinating their mother to his will, regardless of how he directly treats the children, ought to be sufficiently substantiating evidence he ought not parent them.

Overwhelmingly, by all accounts, it is males, not females, who use brutal force, bone-breaking force causing bodies to bleed and faces to bruise beyond recognition. These male supremacist traumas are not only physical. Men humiliate and degrade women with sarcastic ridicule and caustic contempt. Men’s attitudes and entitlements, both interpersonal and institutional, reveal their behavior, their actions, are aimed at women because they are female.

No child is safe when home is a war zone. Ought the safety and care of children and the humanitarian well-being of women be more centrally valued in society and in law than preserving a detrimental father-child relationship when determining where and with whom children will best be raised? If a husband and father has demonstrated his ability to terrorise and dominate other human beings “in his care”, why doesn’t the courtroom see this as just cause to award sole custody of children to the mother, without visitation by the predator?

This would be an absurdly unnecessary thing to say except that it is not routinely believed: criminal terrorists ought not be made legal guardians of those they terrify. Findings of post-traumatic stress due to threats and violence, and symptoms of Stockholm Syndrome due to degradation and domination exacted against the wills and beings of mothers and children ought not be ignored, understated, or deemed irrelevant when custody rulings are rendered in any court of law that calls itself just and humane.


Sources for some of the content above:

Julian Real is a U.S. writer working to illuminate and eliminate men’s social and sexual domination of women. He has also been an activist in support of feminist campaigns for justice for thirty years, largely working out of public view due to death threats made against him by Men’s Rights Activists. He worked collaboratively with Nikki Craft to create feminist websites including the Andrea Dworkin Memorial, Hustling The Left, and The Nikki Wiki. He is the author of dozens of essays published many places online, including xyonline.net and nostatusquo.com. Since the summer of 2008 he has hosted the blog, A Radical Profeminist, which spotlights and challenges white men’s violence against women of color.

Friday, June 25, 2010

A Message of Truth from Katlego Matsila, who is a heterosexual man I thoroughly adore

[image is from here]

"You know, when you have white-hetero-male judges making the decisions, then you can't really expect much. I mean, what do they know about equality and discrimination???? They don't even know they are the masters of the latter." -- Katlego Matsila


Spread the word!

Happy to Make Connection with an AWESOME New Blog: The Crunk Feminist Collective!!!

[image of "introducing" is from here and is not affiliated with the CFC.]


I am too excited for words about a new U.S.-based blog--new to me, started in March of 2010--called The Crunk Feminist Collective. OMG!

With permission, here is one of their posts. May their blogging and activist lives be long and well-supported.

You can click on this link, *here*, or on the title just below or the one above to link back to their blog's website.

1) White privilege.

2) Heteronormativity.

3) Racism.

4) Hearing Latinos referred to as “spicy.” ~ Bite me.

5) Fox News. ~ Refer to #1 and #3.

6) Stupid people. ~ They are everywhere. They procreate. They choose their “own” truths. Refer to #3, #4 and #5.

7) When American women call women of other cultures second-class citizens, as if we’re exempt. ~ Women in this country do not have that much to celebrate, especially women of color. Refer to #1, #2, #3, #4 and #5.

8) Patriarchy. ~ It’s still over. Stop calling me. Refer to the “Dear Patriarchy” post.

9) Glamour, Cosmopolitan and all other magazines like them. ~ I don’t need to learn another way to lose my belly fat or thrill my man in bed. YOU suck it.

10) Republicans.


11) Democrats.


12) The state of Arizona and all of the Xenophobia running rampant in this country. ~ This nation was established on the principles of greed, injustice, land theft, genocide and immigration. In fact, this country still thrives on those principles; the labor of undocumented immigrants; and the working class. How dare you? Refer to #1, #3, #4, #5, #6, #10 and #11.


13) Hate crimes and hate speech. ~ Refer to #3, #5 and #6.


14) The State thinking it can decide what laws apply to my body. ~ MY body. Refer to #8.


15) Organized religion and those who vehemently refuse to question it. ~ Refer to #5, #7 and #8.


16) Music videos on MTV, VH1, CMT and BET. ~ Women are demoralized and objectified across musical genres and television networks. Refer to #3 and #8.


17) Apathy.


18) Americans who do not exercise their right to vote. ~ Refer to #17.


19) WE, Oxygen and the growing number of Wedding Networks. ~ Million dollar weddings don’t guarantee a happily ever after, neither will that Vera Wang dress.


20) The fact that the American public school system is poorly funded; teachers are overwhelmingly unsupported and underpaid. ~ Refer to anything ever written by Jonathan Kozol.


21) When parents/guardians leave childrearing solely to teachers. ~ It takes a community, people. Refer to #20.


22) The so-called “separation” of church and state.


23) Ignorance.


24) Claims that the “re-appropriation” of hateful words that target, demoralize, oppress, and condone violence against specific groups of people is okay. ~ It’s not. It never will be. You are just doing their dirty work for them. Willingly and for free. Refer to #13, #15 and #23.


25) Dirty politicians. See #10 and #11.


26) BP and the politicians who have helped them become the company they are today. ~ Refer to #25.


27) Those who claim that feminists hate men. ~ We don’t hate men. It’s that simple…we don’t.


28) Women who think feminism is a bad word. ~ That’s what they want you to think. We actually encourage you to think for yourself! Refer to #8.


29) Ethnocentrism. ~ My culture is not better than yours. In fact, we can sit down and debate over whose is more oppressive.


30) When people start sentences with, “God said…” ~ Don’t you ever wonder what your God would say to mine? [Wait for it…] Did you ever think that perhaps your God was not the only God? [Wait for it…] What if my God was your God’s God? [Yeah I said it.] Refer to #6 and #15.


31) Pedophilia and the sexualization of children. ~ We aren’t doing enough to protect them. Refer to #17, #18 and #25.


32) The blatant racism, sexism, and violence against women occurring within the 14 billion dollar porn industry. ~ The porn industry is completely out of control and no one is doing anything about it. Refer to #1, #2, #3, #4, #13, #17, #25 and #31.


33) Sexism and violence against women. ~ It has to stop. Refer to #1 thru #32.

Tuesday, June 22, 2010

Dr. Demento: Dix P. Poppas and his Cruel and Horrifyingly Usual Sexually Violent and Violating Perpetration of Girls and Intersex Children, and the U.S. History of A Few Atrocities against Women of Color

Dix P. Poppas, MD
[image is from here]

The professional version:

Dix P. Poppas, M.D. is Chief of Pediatric Urology at Children's Hospital of New York Presbyterian - Weill Medical College of Cornell University. He is the Richard Rodgers Associate Professor of Pediatric Urology in the James Buchanan Brady Department of Urology at Weill Medical College. Dr. Poppas holds joint appointments as Associate Professor of Pediatrics and Associate Professor of Plastic and Reconstructive Surgery at Weill Medical College. His practice is limited to pediatric urology with special interest in genital reconstruction, laparoscopic and robotic surgery, intersex disorders and minimally invasive procedures for treating vesicoureteral reflux. Dr. Poppas has extensive experience in minimally invasive surgery and pediatric laparoscopy. He was chosen as one of the "Top One Hundred Minimally Invasive Surgeons in New York" and was the only pediatric urologist to be selected.

He serves as co-director of the Laboratory for Minimally Invasive Urologic Surgery where his efforts are focused on developing advanced laparoscopic and Robotic surgical techniques for tissue reconstruction using novel tissue sealants to replace sutures and staples during surgery, as well as investigating the mechanisms and potential treatments for inhibiting and reversing fibrosis in the obstructed kidney using antibodies and gene therapy strategies.

Dr. Poppas is a diplomate of The American Board of Urology, Fellow of the American Academy of Pediatrics and Fellow of the American College of Surgeons. He has been awarded The E. Darracott Vaughan Young Investigator Award by the National Kidney Foundation, The Edwin Beer Award of The New York Academy of Medicine, and was selected as an American Foundation for Urologic Disease/National Kidney Foundation Research Scholar.

*          *           *

I recently learned of something happening in my country that is so vile that it makes me wonder which medial and political officials, and what other WHM's practices and laws, support such activity, and why the perpetrating doctor isn't immediately arrested. It's not that the overall policies of this country would prevent sexual violence against women and intersex people of all ages, sizes, colors, ethnicities, and sexualities. I'm not surprised that doctors in this country are doing that is grossly harmful and violatingly abusive to girls and intersex children. I am nonetheless horrified, however. The doctor is part of Cornell University, in a medical school in NYC. But before we get to him, let's familiarise ourselves with the history of white men's crimes against women's bodies, particularly against women of color.
 

The political version:

Forced Sterilization in America: It Inspired the Nazis and Went on Longer

The very first nation to take an official and organized approach to eugenics, involving forced sterilization of "undesirables," was the United States of America. Starting with Michigan in 1897, forced sterilization in the US lasted into the 1960's and was given Supreme Court approval in Buck v. Bell in 1927. More than 60,000 people considered undesirable, including the mentally ill, the "promiscuous," the poor, Native Americans and the physically disabled, were compulsorily sterilized under official policy in the United States. The very last state-sanctioned, forced sterilization program in the US was in Oregon, only ending in 1981.
According to the anthropological study of Judaism called Unsettled (reviewed here), the Nazi eugenics program in 1930's and 1940's Germany was inspired by and specifically modeled on America's eugenics program. Our shame was their inspiration.

America is certainly not alone in having as part of its history the forced sterilization of citizens based on junk science, but our programs were among the earliest and lasted the longest, though Nazi Germany easily surpassed us in terms of both numbers and enthusiasm.

Each forces sterilization has a face and a story going with it, and thanks to BBC news one woman is going very public regarding her secret and forced sterilization in the 1960's by official US policy...or, more specifically, official North Carolina policy. [The rest is here.]
See also, here at the organisation Libertad Latina. And here for an article on abuses in North America. And here at the Assata Shakur forum website, for an article on the illegal sterilisation of Black women in North Carolina.

I live in a country that tries its best--or worst--to make it seem like "atrocities" don't happen here. Not between our shores. The news media is complicit in demonising so many people who are not the ruling class here.

I have posted before about Columbus and Co. and their abuses of girls and women in the Americas. Note that "the Americas" implies more than one and that means the U.S. DOES NOT EQUAL "America". Our ruling class's arrogance does mean to have the world believe this. But "America" is a place that has rejected capitalism, if we're talking about many countries in South America. And "America" has national health care and a very low gun murder rate, if we're talking about Canada. The U.S. of A. is the most violent and predatory nation on Earth, but holds itself as the BEST.

What makes it NOT THE BEST is the harmful and oppressive practices it has made a bad habit of perpetrating.  Primarily this falls into two categories: men's abuses and subordination of women, and whites' abuses and subordination of people of color. Taken together, this means that white men rule and women of color resist. White het men rule over everyone but that's a dirty little secret men like Jeff would rather ignore. "Pay no attention to the WHM behind the curtain", is basically Jeff's message. And like in The Wizard of Oz, WHM are both much larger and much smaller than they make themselves out to be. This group seems to have the least grasp of the power it holds, collectively, and the responsibility it has to use that power to eradicate, rather than more deeply embed their historic atrocities against people they oppress.

What women of color have had to resist is both the same as and different than what white women here, and what men of color here, have had to fight against for survival. Noting this does not minimise the entirely disgusting things white het men find to do to white women and to men of color. From marital rape to lynching, white men in the U.S. have a long history of committing crimes against humanity. But women of color are not immune to any dreaded activity WHM conceive of to terrorise people for their race and gender.

Here is the post I did on the Savage Rapist Columbus.

Below is other information on what white het men have done to women of color inside the U.S.:
During the late 1960s and the early 1970s, a policy of involuntary surgical sterilization was imposed upon Native American women in the United States, usually without their knowledge or consent, by the federally funded Indian Health Service (IHS), then run by the Bureau of Indian Affairs (BIA). It is alleged that the existence of the sterilization program was discovered by members of the American Indian Movement (AIM) during its occupation of the BIA headquarters in 1972. A 1974 study by Women of All Red Nations (WARN), concluded that as many as 42 percent of all American Indian women of childbearing age had, by that point, been sterilized without their consent. A subsequent investigation was conducted by the U.S. General Accounting Office (GAO), though it was restricted to only four of the many IHS facilities nationwide and examined only the years 1973 to 1976. The GAO study showed that 3,406 involuntary sterilizations were performed in these four IHS hospitals during this three-year period. Consequently, the IHS was transferred to the Department of Health and Human Services in 1978.

During this and earlier periods, similar involuntary sterilization programs were being performed on other women of color, among them Chicanas of the Los Angeles area (Acuña 2004). It is estimated that by 1966, one-third of the women of childbearing age on the island of Puerto Rico had been sterilized without their "informed consent." In addition, MULANEH (Mujeres Lationoamericanas de New Haven), a mainland Puerto Rican women’s organization, discovered that 44 percent of Puertorriqueñas in New Haven, Connecticut, had been sterilized by 1979. In Hartford, Connecticut, the figure stood at 51 percent. Women in Puerto Rico were also part of experimentation studies of the early birth control pill before it was released on the U.S. mainland. [The rest is here.]
With the above as the context, we now move to the current atrocity. I want to thank Melissa at The Feminist Texican [here] for posting about this nightmare, which was where I first learned about it. From there, I checked a blog I link to on Intersex people's human rights, here.

What follows is from the same blog, Intersex News:
June 18, 2010
A couple of days ago, Alice Dreger and Ellen K. Feder jointly posted a brief article (Bad Vibrations) on the Bioethics Forum of the Hastings Center’s website.

The piece picked up on an earlier article, Nerve Sparing Ventral Clitoroplasty: Analysis of Clitoral Sensitivity and ViabilityPDF here – published in 2007 by Jennifer Yang (a pediatric urologist), Diane Felsen (a pharmacologist) and Dix P. Poppas, M.D in The Journal of Urology.

Dreger and Feder’s piece focuses attention on Dr Poppas, a pediatric urologist at New York Presbyterian Hospital, Weill Medical College of Cornell University whose “special interest in genital reconstruction [and] surgical aspects of disorders of sexual development” has apparently led him to carry out a program of research on 51 girls aged between 4 months and 24 years old (mean age ± SD 4.6 ± 6.8 years) in which he performed nerve sparing ventral clitoroplasty, which included “followup testing of clitoral viability and sensation after clitoroplasty“. [Read the complete article here]


I honestly do not want to know more than this information tells me. I know about the many horrors men visit on children and adults. Having girls', intersex children's, and women's privacy invaded, bodies violated, and sexual organs medically traumatised is not something that ought to be a focus on a white man's blog in graphic detail, in my opinion. Beyond this post, I am not likely to discuss this again, other than to update the reader on what happens to Dr. Poppas.

Happy 40th Annual Queer Pride Month! A U.S. Festivities Sampler: West Coast, Central, and East Coast



GLF at Christopher Street Liberation Day 1971
[image of the Gay Liberation Front, NYC is from here]

Lesbian and Gay Pride, LGBT Pride, Queer Pride events have been happening for 40 years in many places in the U.S. this year. Here's a sampling of some events in 2010. I won't get into the whole political history except to say that I wish the Gay Liberation Front was still alive and well. That would've been my group, as they were gay men who stood in alliance with lesbian-feminist values and activism.

CLICK HERE FOR MAIN STAGE LINE-UP


The two day Celebration takes place in Civic Center Plaza in downtown San Francisco.



SF Pride Celebration in Civic Center
    Saturday, June 26, 2010
    Noon to 6:00 p.m. – Civic Center [MAP]


    Sunday, June 27, 2010
    Noon to 7:00 p.m. – Civic Center [MAP]
 

About the San Francisco Pride Celebration
Photo Credit: Jane Cleland
    San Francisco Pride has been said to be "one of the last remaining pride events that can truly be called a rite of passage." 2010 marks the 40th anniversary of the San Francisco Pride Celebration and Parade.
    The event will be held over the weekend of June 26 and 27, 2010 in the Civic Center of downtown San Francisco.
    With over 200 parade contingents, 300 exhibitors, and 19 stages and venues, the San Francisco LGBT Pride Celebration and Parade is the largest LGBT gathering in the nation.
    The San Francisco Pride Celebration is packed with a wide variety of exhibitors, artists, music of all kinds, performers, dance stages and venues, and fun. There really is something here for everyone.
    The Celebration at Civic Center is host to our Main Stage where in 2009 Asian pop sensation BoA wowed Pride-goers with new beats alongside Solange Knowles and the Cliks and where in 2008, attendees saw Lady Gaga, Margaret Cho, Kat DeLuna, Inaya Day, Crystal Waters, speakers from the marriage equality movement, and San Francisco Mayor Gavin Newsom, among others.

2010 Event Theme
Photo Credit:
Juan Carlos Pometta Betancourt
    The event theme for the 40th annual San Francisco Pride Celebration & Parade was selected by Pride's Membership.  Acknowledging the need for celebration in the wake of Prop 8, the membership selected "Forty and Fabulous" from a slate of 51 potential themes, each submitted by community members and members of Pride.  Member Richard Kravitz, who submitted the winning theme, explained his submission, "I thought that we needed something fun.  Last year, I told Executive Director Lindsey Jones that the theme for next year should be ‘Forty and Fabulous.’ She said to submit it, and so I did."
FREE Admission
    The San Francisco LGBT Pride Celebration Committee takes very seriously its commitment to maintaining an event that is open to people of all economic backgrounds.
    Your generosity at the entrances to the Celebration in the form of donations helps keep San Francisco Pride free to all members of the community and provides crucial support to this important community event.
    Our donations program also helps to support over eighty Bay Area non-profit organizations through our Community Partners Program. Donations from the celebration have helped San Francisco Pride to give back more than $1.6 million in grants since 1997.
   With your help, we can do even better this year and invest in our community's future.
    Join us for two days of music, food and fun... all for FREE! No tickets are needed and no one is ever turned away for lack of funds.

Past San Francisco Pride Themes
1970 No theme selected
1971 No event held
1972 No theme selected
1973 A Celebration of the Gay Experience
1974 Gay Freedom by '76
1975 Join Us, The More Visible We Are, The Stronger We Become
1976 United for Freedom, Diversity is our Strength
1977 Gay Frontiers: Past, Present, Future
1978 Come Out with Joy, Speak out for Justice
1979 Our Time has Come
1980 Liberty and Justice for All
1981 Front Line of Freedom
1982 Out of Many...One
1983 Strengthen the Ties, Break the Chains
1984 Unity & More in '84
1985 Honor our Past, Secure our Future
1986 Forward Together, No Turning Back
1987 Proud, Strong, United
1988 Rightfully Proud
1989 Stonewall 20: A Generation of Pride
1990 The Future Is Ours
1991 Hand in Hand Together
1992 A Simple Matter of Justice
1993 Year of The Queer
1994 San Francisco to Stonewall: Pride & Protest
1995 A World Without Borders
1996 Equality & Justice For All
1997 One Community Many Faces
1998 Shakin' It Up
1999 Proud Heritage, Powerful Future
2000 It's About Freedom
2001 Queerific
2002 Be Yourself, Change the World
2003 You've Gotta Give Them Hope
2004 Out 4 Justice
2005 Stand Up, Stand Out, Stand Proud
2006 Commemorate, Educate, Liberate — Celebrate!
2007 Pride, Not Prejudice
2008 United by Pride, Bound for Equality
2009 "In Order to Form a More Perfect Union..."
2010 Forty and Fabulous




Gay Pride Parade 2010
Sunday, June 27 at 12:00pm.
More >
For PRIDEChicago information contact Richard Pfeiffer (Parade Coordinator) at PrideChgo@aol.com or (773) 348-8243.

Photo credit: Male Image Photography

June Pride Month

Each year, parade entrants, as well as groups sponsoring Pride Month events, have the option of using an international theme, or using a theme or slogan of their own choice. The 2010 international theme suggested by InterPride, the international Pride organization, is "One Heart, One World, One Pride." Regardless of how an individual wants to commemorate and celebrate Pride, there is an event or function that can fit the needs of most people.

Every year in Chicago, June Pride Month features dozens of social, cultural, athletic and political events. These events, that take place in different areas of the metro Chicago area, are organized by various community organizations and individuals.

Each year these events are compiled to create the June Pride Month Calendar. The calendar is featured on this web site; in the annual Pride Guide booklet; and in local publications. If there is an event that an organization, group or individual wants to schedule during June Pride Month, all they have to do is to organize it, and it can be added to the calendar.

However, our primary responsibility is to coordinate the Annual Pride Parade in East Lakeview. The parade is scheduled each year for the last Sunday in June.

Packets containing information concerning listing an event on the June Pride Month calendar; parade registration; the Pride Guide booklet; and barricades and portable restrooms are sent out every year during the first week of March to our mailing list. To be added to the mailing list to receive the packet in early March send your address to PrideChgo@aol.com .


THE ATLANTA PRIDE COMMITTEE, INC.
2300 HENDERSON MILL RD
SUITE 125
ATLANTA, GA 30345
770-491-8633 (O)
770-491-8636 (F)


FOR IMMEDIATE RELEASE
Contact: JP Sheffield, Executive Director
Phone:  770-491-8633
Email:  jsheffield@atlantapride.org
Atlanta Pride announces Stonewall Week Events
2010 Line up includes partnerships with a variety of community organizations
(ATLANTA – May 25th, 2010)  The Atlanta Pride Committee is pleased to announce the 2010 roster of events for Stonewall Week.  The schedule includes established annual events, such as the East Point Possums Show and Georgia Equality’s Evening for Equality, as well as new events, such as the Sylvia Rivera Stonewall Community Brunch.  Event partners include The East Point Possums, Atlanta Lesbian Health Initiative, StoryCorps, Georgia Equality, Out on Film, Juxtaposed Center for Transformation, and Transgender Individuals Living Their Truth (TILTT).

“While our festival is now held in October, it is important to Atlanta Pride to commemorate the Stonewall Riots through events that build community,” said Atlanta Pride Executive Director, JP Sheffield.  Sheffield continued by acknowledging, “It took us a bit longer this year to release the event schedule, because we wanted to establish keystone activities that can become annual events.  I believe we have accomplished that with the Sylvia Rivera Brunch and the rally that will follow.”

The Sylvia Rivera Stonewall Community Brunch, set for Saturday, June 26th, was inspired by the work done in 2009 by Human Rights Atlanta (HRA) during Stonewall Week, as well as the annual Trans Day of Remembrance (TDOR) and Bayard Rustin-Audre Lorde Community Breakfast.  HRA’s strong focus on Trans issues and significance to Stonewall will be carried through in the theme of the brunch, which will include a speaker’s panel featuring Tracee McDaniel and Cheryl Courtney Evans.  This event is free, but there is a suggested donation of $5.  All donations collected will go to the planning committees for the 2010 TDOR event and the 2011 Rustin-Lorde Breakfast.

Immediately following the Brunch, Atlanta Pride will host the “Be Visible, Make a Statement” Rally & Community Photo Shoot at the State Capitol.  Community members are encourage to come and make their own statement about what is important to them through creative means.

Sheffield explained, “If we look at where the movement has taken us since Stonewall, we can see the growth of a variety of causes championed by the Queer community.  The causes are as rich and diverse as the community itself.  This rally is an opportunity for individuals to be seen and make their own statement, maybe by holding a sign in support of marriage equality, maybe by showing up in military apparel, or maybe by wearing a “Do I look illegal?” shirt.  There are endless possibilities.”

Atlanta Pride Photographers and Media Partners will be on hand to take numerous pictures of people “making their statements.”  These images will then by used by a group of local artists to create a community art project to be displayed at the 2010 Atlanta Pride Festival.  Photographers or Artists that are interested in taking part in this project should contact JP Sheffield in the Atlanta Pride office.

The current Atlanta Pride Stonewall Week Calendar includes the following events:

06/19/10:  The East Point Possums Show, 8pm-11pm
  • Annual drag show benefiting the Atlanta Pride Committee & the Atlanta Lesbian Health Initiative
  • Downtown East Point, On the Commons across from City Hall
  • FREE – Donations welcome & appreciated
For more info: www.eastpointpossums.com
Contact: East Point Possums, Rick Westbrook – 404-226-6843 or gagayactivist@yahoo.com

06/23/10:  Out and OutLoud: Stories of Love and Community, 7pm-9pm
  • Hosted by WABE’s John Lemley, featuring StoryCorps stories recorded by LGBTQ individuals.
  • Radial Café, 1530 Dekalb Avenue NE, Atlanta
  • FREE
For more info: http://www.facebook.com/event.php?eid=120948321273400
Contact:  StoryCorps, Amanda Plumb – 678-686-0388 or aplumb@storycorps.org
06/24/10:  Evening for Equality, 6:30pm
  • Annual Georgia Equality fundraiser featuring the Equality Awards & Silent Auction
  • Hilton Garden Inn, 275 Baker Street, Atlanta
  • Tickets start at $75 (on sale 5/26/10)
For more info: www.georgiaequality.org
Contact:  Georgia Equality, Melinda Morgan – 404-523-3070 ext 1 or Melinda@georgiaequality.org
06/25/10:  Out on Film Screening: Stonewall Uprising, tentative times 7pm & 9pm
  • Told by patrons, reporters and the cop who led the raid, the film recalls the social and political climate surrounding the events of the Stonewall Riots.
  • Midtown Art Cinema, 931 Monroe Drive, Atlanta
  • Ticket price TBA
For more info: www.outonfilm.org
For more info on film: http://firstrunfeatures.com/stonewalluprising.html
Contact:  Out on Film, Jim Farmer – 678-237-7206 or jim.farmer@outonfilm.org
06/26/10:  Sylvia Rivera Stonewall Community Brunch, 11:45am-1:45pm
  • Community gathering co-produced by Juxtaposed Center for Transformation, Transgender Individuals Living Their Truth (TILTT), and Atlanta Pride
  • Event will highlight the Transgender community’s involvement Stonewall Riots and draw particular attention to those Trans people of color that were at the forefront of the movement.
  • Central Presbyterian Church, 201 Washington Street SW, Atlanta
  • FREE – $5 suggested donation
  • Donations collected will be go to the planning committees for the 2010 Trans Day of Remembrance and 2011 Rustin/ Lorde Community Breakfast
For more info: www.atlantapride.org
Contact:  Atlanta Pride, JP Sheffield – 770-491-8633 or jsheffield@atlantapride.org
06/26/10:  “Be Visible, Make a Statement” Rally & Community Photo Shoot, 2pm-3:30pm
  • Rally at the State Capitol featuring speakers and an opportunity for members of the community to “make a statement” creatively
  • Pride Photographers & Media Partners will be on hand to take pictures of attendees, which will then be passed along to local artist to create a community art project to be displayed at the 2010 Atlanta Pride Festival
  • State Capitol, 100 Washington Street SW, Atlanta
  • FREE – patrons are encouraged to bring promoting their own “statement”
For more info: www.atlantapride.org
Contact: Atlanta Pride, JP Sheffield – 770-491-8633 or jsheffield@atlantapride.org

####


The Atlanta Pride Festival, organized by the non-profit Atlanta Pride Committee, promotes unity, visibility and self-esteem among lesbians, gay men, bisexuals and transgender persons. The 2010 celebration opens Oct. 9 in Piedmont Park.  Atlanta Pride Sponsors include Coca-Cola, Delta Airlines, Bud Light, Georgia Aquarium, Grady Medical and many others.

Monday, June 21, 2010

OMFG: Someone finds a way to make RAWA seem Jewish. Really.

[image of book cover is from here]

I'm not sure the face of anti-Semitism is changing, and I also haven't read Walter Laqueur's book. But I know this for sure: the anti-Semites I worry most about are white, Christian, and male. 
What follows is an expose, of sorts, of an anti-Semite who appears to be at least two of the three.

There really wasn't (and still isn't) any reason for me not to stand in solidarity with the women of RAWA. But there's now a stronger reason for me to stand in solidarity with RAWA against this person, a fundamentalist Christian anti-Semitic blogger with a post titled "Judeo-Satanic Feminists in Afghanistan". Seriously? If interested, here's the post. The blogger's name is Brian Akira. While his last name is Japanese, I'm not sure where he lives or whether or not he is of Japanese descent. He posts a fair amount on U.S. Mormonism and U.S. dominant politics, so I'm thinking he's an ultra-conservative U.S.er, regardless of ethnic heritage.

Heres' more by him, which endears me to him not at all. He's also virulently anti-lesbian and anti-feminist.

What follows is from here, in another blog's discussion of U.S. Supreme Court Justice nominee of President Obama's, Elena Kagan. It's filled with vile bigoted things. It's not long, and it's a reminder to me that anti-Semitism, and antifeminism, and anti-lesbianism, and misogyny, are all alive and well in the U.S. Not that I've been having any serious doubts, but I don't tend to hang out in circles where this level of bigotry is exposed so unabashedly. I'm only thankful if he's not white and Western European-descended because at least he's not at the tippety top of the political hierarchy in this white, white supremacist country of ours.
brianakira said...
She looks like Mike Myers and Jon Lovitz's bastard son. Not that there's anything wrong with that, of course. I see that some people can't seem to understand that she should be opposed simply because she's a Jew! Yes, that's a good enough reason. All Jews should be opposed in all positions of influences unless they have proven, by their words and their deeds, that they have completely rejected Jewism, Judaism, Talmudism, Kabbalism and Zionism as Satanic devices. I couldn't much care if the court is 2/3 Roman Catholic, but if that's what it takes to wake up the comatose Protestant majority, then good. If they complin that 2/3 of the court represnts 1/3 of the population, then maybe they'll also start wondering how come 1/3 of the court represents 1/50 of the country. Of course they'll be told that each justice is appointed according to their merits, and that they don't represent their tribe or Church, but each of them is "unbiased". Still, perhaps even the dumber Protestants will start to wonder, "If they're all so unbiased, then how come we keep hearing ho important it is that there be women and minorities on the court? And is there really not one qualified Protestant in this entire country?" From last week: "Easy Prediction: Next U.S. Supreme Court Justice A Jew or Jewey" http://brianakira.wordpress.com/2010/04/04/easy-prediction-next-u-s-supreme-court-justice-a-jew-or-jewey/ At “What Do You Believe?”, we Name the Jew, for You. Puppet Obama’s short list for the next Supreme Court appointee, most likely to replace Justice Stevens who will be 90 years old on April 20th: 1. The Jewess Kagan. 2. The Shabbos Goy/Crypto-Jew/Convert Wood: First husband was the Jew Sufit. Dissenting opinion in Bloch v. Frischholz, 533 F.3d 562 (7th Cir. 2008): The majority of a panel of the Seventh Circuit held that a condominium associate could prohibit residents from putting objects on their doors without violating the Fair Housing Act. The result was that Jewish residents could not put mezuzot on their doorposts. Dissenting, Wood argued plaintiffs had established a claim for intentional religious discrimination under the Fair Housing Act because there was sufficient evidence in the record to conclude that the rule was being applied in a way that would constitute a constructive eviction of observant Jews. The en banc Seventh Circuit reheard the case and unanimously reversed the panel majority in Bloch v. Frischholz, 587 F.3d 771 (7th Cir. 2009), siding with Judge Wood’s position. Wood was able to rally the whole court around a position protective of religious freedom and practice. 3. The Shabbos Goy/Crypto-Jew/Convert Garland: Married to the Jewess Rosenbaum (granddaughter of Samuel Irving Rosenman; lawyer, judge, Democratic politician, and speech-writer and advisor to Puppets Roosevelt and Truman 1936-1948; the first official White House Counsel 1943-1946). Grew up in intensely Jewey Skokie, Illinois, the old hunting ground of the pedophile Jewish Nazi Frank Collin/Cohen (now the New Age quasi-Mormonite witch and pseudo-historian Frank Joseph).

So this WHM guy--sorry, "pink" guy--named Jeff writes to me here about how he's not exactly a WHM (and he's not bi). This is what he says...

[image that illustrates the socially harmful power of white supremacy is from here]

Jeff has left a new comment on your post "To WHM who are dads: Make It A Happy Father's Day-...":

Wow! You have a very intense blog. I don't like your attitude (you sound just like any another jaded racist, but the message is clear. As a married "white" (who says I'm not a person of color!?? Actually I am a little bit pink) man, I am looking forward to being the kind of loving father you've described. I know what you are saying about the "WHM" thing, but my challenge to you is to not see it as systematized. That makes it sounds as if white men across the world have united to collude some global grab. This explanation is the easy way out and the easy way to explain why WHM have dominated modern times.

It is far more complex and, at the same time, much simpler to figure out. But I am not in your shoes and I cannot possibly understand what it is you think and feel. Attaining power is one thing, but I think what your referring to is the systems employed in order to try to keep the power.

*         *          *
I respond as follows (which has just a couple of additional points from my earlier reply at the post where his comment also appears):

Hi Jeff,

Intense is good, yes? :)

First, I do hope you are an awesome, caring, father who is fully supportive and respectful of the child's mother. I wish you all the best with that.

I assure you that my "attitude" has little to do with whites overtly or covertly dominating much of the world, or patriarchal atrocities existing, or gay men being beaten up by het men.

My question to you is by what means will white supremacy, male supremacy, and heterosexism end? What are the practices and perspectives that will accomplish this? What values? What methods of organising?

Your suggestion evades the question and helps ensure all those systems remain fundamentally in tact, so that the oppressive harm this blog centrally addresses will not be taken up by you.

This I know well: Western white het class-privileged men don't ever want to be seen "as a group". Identifying you as part of a group doesn't tell me much, really, about what sort of fellow you are personally--it doesn't tell me what your favorite color is or what your favorite foods and movies are, but it does tell me what privileges you have relative to those without them. And that constructs us, partly.

And, it tells me that I can put money on the fact that you haven't read these books: Yurugu, by Dr. Marimba Ani, and Sister Outsider, by Audre Lorde. Am I correct? Please tell me if I'm wrong.

I'm going to wager that most if not all of your favorite books and movies have a WHM lead character or author. Am I wrong?

You being a WHM tells me that you or many of the WHM you know probably hold mistaken negative views of radical feminism as being "too often anti-man", and of lesbianism as "hot" for all the wrong reasons. Am I right?

That construction of you, of "your people", with power and privileges acted out interpersonally and bolstered institutionally, which includes your social status and position relative to those you structurally oppress does "exist".

I'm not making it up to indulge myself in a fantasy world, I assure you.

WHM supremacy exists in the form of particular shared and acted out values, behaviors, attitudes, and philosophies. One of the behaviors is to believe you, Jeff, are in no way responsible for ending rape.

Do you think women, collectively, have that luxury to assume "The heterosexual men will stop raping us. We don't have to challenge them about it. They'll just stop on their own."???

Let me ask you: what have you done in your life, in close and organised collaboration with other men with accountability to women, to ensure that rapes don't happen among your group of het men--among the het men you know and call "friends"? What have you done to stop white supremacist violence and bigotry, or, even, to stop racist joke-telling among all the whites you encounter? (Or is that only the job of people of color to attend to, as individuals?)

What have you done to challenge heterosexism's privileges and power?

What political philosophies do you most admire? I'm going to make an assumption here and I welcome you to set me straight, so to speak. ;)

The philosophy most admired by white het men is one of liberal humanist individualism, which supports white het men to only be socially discussed and challenged "as individuals" and erases from reality the REALITY that you are a group, a politically active group, not in a way that means you're making mobile phone calls to each other before you go to bed. But in ways that require you to not interrupt certain things "your people" do, that are oppressive to those of us who are not in your group.

No one is only an individual, even while we also are all individuals, in some regard. But if you think being the only white person in a group that is predominantly of color, or, even, all white, doesn't manifest in some ways that ensures the maintenance of white supremacy, it's your privilege that allows you to not know exactly in how many ways you actions or inactions do exactly that.

If you think being a het man doesn't play itself out socially in "gendered" ways, you're also not in touch with what het male privilege does to a person's identity and humanity and social behavior.

I believe you are misinterpreting the political function of me identifying WHM a group. It isn't to promote bigotry.

It's so I can track the ways that you, Jeff--if you are white, het, and a man--are embued socially with many forms of status and worth, with value and attributes that make your people's lives, collectively, easier than that of poor lesbian women of color. And that "show up" including in the comment you left here above.

What you probably know, but may not admit, is that your group is the only one that thinks it ought not be seen as one. Your group--WHM--is the only one that actually has sufficient privileges and social power to resist being seen as one.

Think about it: "White gay men are [ ]"; African American men are [ ]"; "Latina women are [ ]". You can fill in the blanks with what you hear all the white het men around you say.

What do WHM you know put in the blank spaces? Promiscuous? Dangerous? Uppity? You tell me. I'd say it likely depends on where you live and what time period we're talking about.

And if you're liberal, you probably won't want to admit you all do that sort of stereotyping and likely feel "bad" if you do. And if you're conservative you are more likely to feel okay and even proud of doing so.

You tell me what you witness among the WHM you've known for years. And how often you come into contact with extremely harmful misperceptions of "your group". I mean EXTREMELY harmful and DEEPLY hurtful misperceptions, that leave you depressed, feeling despondent, feeling so wounded you cry.

NO Black woman I know can pass through even one day without being cast into a grossly stereotypical box, a harshly negative light, having a mind-spinningly distorted view of herself reflected back to her by whites and men, that ISN'T based on her individuality. She can't pass through ONE DAY in society with that luxury that you are proposing I dignify you with, that society already dignifies you with.

You suggest not seeing WHM supremacy as a members of a system that benefits you. Why? For whose liberation? People of color? Queer people? Women? Or yours?

My point is that just about everywhere you go, among whites, among heterosexuals, and among men--and that's likely a lot of people you encounter in your life--you will primarily be seen as "an individual" in ways women, people of color, and lesbians and gay men are not, by WHM.

Any WHM who knows I'm gay carries assumptions to me about what that means, and they are almost always wrong. Every African American person I know, and every Black person outside the U.S., carries assumptions about what it means that I'm a U.S. white guy, and those assumptions are usually right.

You're expressing to me some resistance to being put in a box. I say, "Feel what that's like, deeply, and realise you can go through life mostly not being in one."
That'd be lucky for you, except it has nothing at all to do with luck. Society is organised within and by systems and institutionalised beliefs about human nature, about what race is, about what gender is, about what our genitals mean and what we're supposed to do with them. And each and every one of those systems, institutions, and industries is run by actual human beings with values and attitudes about the "us" that isn't you and your people.

I don't believe one WHM group meets once a week in an office building or church basement--except to go to AA meetings.

I believe WHM meet casually and professionally all the time in ways that help reinforce WHM supremacy. And in ways that rarely challenge it, in part because you, Jeff, and so many other WHM, resist even thinking of yourself as "one of them".

See, you get to grow up and mostly not be "one of them". Mexicans in the U.S. have no such luxury (meaning, entitlement and privilege). Lesbians and gay men have no such luxury (entitlement and privilege).

It is more complex than one group of WHM meeting with the specific intention of preserving WHM supremacy, yes. But it's not so very complex that you are rendered ONLY an individual with no culpability, no responsibility, in the project of either enabling or eradicating WHM supremacy.

Does that make sense to you?

I'm not saying you are only a stereotype. I'm saying you're no less of one or more of one than anyone else. And therefore why should you get to be thought of qualitatively "different" than most of the world's population of poor people of color who never get portrayed in Western white media as "only individuals".

And I'm saying that WHM attitudes such as yours, here, contribute to reinforcing WHM privileges and oppressive power. That you've done that, here. With your one comment in ways you don't even recognise.

An attitude that contributes to the maintenance of WHM supremacist violence and discrimination is you feeling indignant when someone sees you as "one of them", and when anyone at all asks you to be responsible with the privileges and entitlements you have that you likely couldn't name for me right now. But prove me wrong: write back with fifty ways you are privileged by being a WHM. I love to be proven wrong by WHM. But when I've challenged WHM in the past, here, I never hear back from them. Is that a "group" behavior?

P.S. Oh, and on being "pink". Dude. Really. You have white privileges in a racist society, not "pink" ones. That makes you white. Sorry to bust your pink-self bubble.

Welcome to the world of raced identities. Tell me if you were in Apartheid South Africa--or, if you are currently in South Africa, does your nation divide people up based on how pink they are? I'm guessing not.

And I do welcome a reply.